2024 夏季训练特会 · 第十篇 · 第6天

约翰福音中所启示的荣耀与得荣耀

第十篇　约翰福音中所启示的荣耀与得荣耀

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第十周　周六
纲目
1伍 子基督作为三一神的具体化身，乃是父的得荣耀——1、5、22~23节：
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2一 得荣耀的意思就是显明；得荣就是得着显明。
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3二 主在约翰十四至十六章信息的要点，就是子要得荣耀，好使父在子身上得荣耀：
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41 主在信息中说到得荣耀，祂在祷告中也为得荣耀祷告——十三31~32，十四13，十五8，十七1、5。
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52 基督乃是在复活里，为父用神圣的荣耀所荣耀——七39：
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6a “得着荣耀”是指“复活”，因为主是在复活时得着荣耀；祂的复活把祂带进荣耀里——路二四26，林前十五43，徒三13、15。
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7b 按照新约的思想，复活乃是生命的释放，这种生命的释放就是得荣耀；所以，“得荣耀”与“复活”乃是同义辞。
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8三 今天，子乃是借着召会得着荣耀，使父在子里面，并借着子得着荣耀——约十七22，弗三21：
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91 荣耀是神圣生命和神圣性情的彰显；我们越凭神圣生命和神圣性情活着，召会中就越有神圣的荣耀——约十七22，弗三21。
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102 借着基督的信徒在那奇妙、互相内在的一里，在子里与父有生机的联结，父就得着荣耀——约十七23：
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11a 当我们是一时，基督就得着荣耀，父也得着荣耀。
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12b 约翰十七章的一，乃是为着父在子里得荣耀；这个一实际上就是神圣的得荣。
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133 在神圣的得荣里，三一神在人性里得着荣耀，而人性也在神性里得着荣耀——启二一10~11。
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晨兴喂养
Morning Nourishment
14约十七5 父啊，现在求你使我与你同得荣耀，就是未有世界以先，我与你同有的荣耀。
14John 17:5 And now, glorify Me along with Yourself, Father, with the glory which I had with You before the world was.
1522 你所赐给我的荣耀，我已赐给他们，使他们成为一，正如我们是一一样。
1522…The glory which You have given Me I have given to them, that they may be one, even as We are one.
16弗三21 愿在召会中，并在基督耶稣里，荣耀归与祂，直到世世代代，永永远远。阿们。
16Eph. 3:21 To Him be the glory in the church and in Christ Jesus unto all the generations forever and ever. Amen.
17主在约翰十四至十六章信息的要点，就是子得荣耀，好使父在子身上得荣耀。
17The main point of the Lord’s message in John 14 through 16 is that the Son may be glorified so that the Father may be glorified in the Son.
18基督在成为肉体以前是神的独生子，在荣耀里与父同在，并与父同享这荣耀。但祂借着成为肉体穿上肉体的时候，这荣耀就遮藏在祂的肉体里。……神圣的荣耀，就是神圣生命和性情的彰显，被限制并遮藏在主的人性里。
18Before His incarnation Christ as the only begotten Son of God was with the Father in glory and enjoyed this glory with the Father. But when He with this glory put on flesh through incarnation, this glory was concealed in His flesh… The divine glory, the expression of the divine life and nature, was therefore confined and concealed within the Lord’s humanity.
19今天子如何得着荣耀，使父在子里面，并借着子得着荣耀？乃是借着召会。当召会经过重生、圣别、钉死，并且在荣耀里与基督联结，那时神的儿子就要得着彰显并显明。神的儿子要在召会的一里得着荣耀。神的儿子这样得了荣耀，父也就同时在子里面，并借着子得了荣耀。因此，“愿你荣耀你的儿子，使儿子也荣耀你”〔十七1〕，这个祷告包含并在于召会经过重生、圣别、钉死、以及与神的儿子联结成为一。在召会时代，神在基督里，并在召会中，得着荣耀（弗三21）（新约总论第九册，二三○、二三四至二三五页）。
19By what way will the Son be glorified today so that the Father might be glorified in and through the Son? It is by the church. When the church has been regenerated, sanctified, crucified, and united with Christ in glory, then the Son of God will be expressed and manifested. The Son of God will be glorified in the oneness of the church, and the Father at that time will also be glorified in and through the Son. Therefore, the prayer, “Glorify Your Son that the Son may glorify You,” includes and depends upon the matter of the church being regenerated, sanctified, crucified, and united in oneness with the Son of God. God is glorified in Christ and in the church in the church age (Eph. 3:21). (The Conclusion of the New Testament, pp. 2951, 2954-2955)
信息选读
Today’s Reading
20荣耀是神圣生命和神圣性情的彰显。我们若凭着神圣的生命和性情而活，我们就会彰显出神圣的荣耀。圣徒越凭着神圣生命和神圣性情而活，召会生活就越荣耀，召会中也越有神圣的荣耀。
20Glory is the expression of the divine life and the divine nature. If we live by the divine life and nature, we shall express the divine glory. The more the saints live by the divine life and the divine nature, the more glorious the church life is, and the more divine glory there will be in the church.
21借着基督的信徒在子里生机的与父联结为一，父就得着荣耀（约十七23）。约翰十五章清楚的启示，我们在基督里面，基督也在我们里面（4~5）。但在十七章，主……祷告，要叫我们知道我们在祂里面，正如祂在父里面一样，并且祂在我们里面，正如父在祂里面一样。神圣的三一有这奇妙的互相内在的一。这互相内在的一，已经重复在基督和祂的信徒身上。今天基督在祂的信徒里面，使祂的信徒也得以在祂里面。这就如父在子里面，使子也得以在父里面。基督在十七章的祷告，启示出这样互相内在的一。
21The Father is glorified through the organic union of Christ’s believers with the Father in the Son in oneness (John 17:23). In John 15 the fact of our being in Christ and Christ being in us is clearly revealed (vv. 4-5). But in John 17 the Lord prayed…so that we would realize that we are in Him just as He is in the Father, and He is in us just as the Father is in Him. With the Divine Trinity there is such a wonderful coinhering oneness. This coinhering oneness has been duplicated by Christ with His believers. Today Christ is in His believers, causing His believers to be in Him. This is like the Father being in the Son, causing the Son to be in the Father. The prayer of Christ in John 17 is a revelation of such a coinhering oneness.
22十七章所启示的一，是为着父在子里得着荣耀。这一实际上就是神圣的得荣。子在召会里得着荣耀，而父在子里得着荣耀。……这一就是得荣，得荣就是新人，新人就是葡萄树，葡萄树就是父的家〔十四~十七〕。主所求的得荣，实际上就是神性与人性的神圣调和，这种调和就是十七章所启示美妙的一。这一在父的名里、在三一神里并在三一神荣耀的彰显里得着护卫。这就是新约启示的中心点。
22The oneness revealed in chapter 17 is for the Father’s glorification in the Son. This oneness is actually the divine glorification. The Son is glorified in the church, and the Father is glorified in the Son…The oneness is the glorification, the glorification is the new man, the new man is the vine, and the vine is the Father’s house [chs. 14—17]. The glorification for which the Lord prayed is actually the divine mingling with humanity, and this mingling is the marvelous oneness…in chapter 17. This oneness is safeguarded in the name of the Father, in the Triune God, and in the glorious expression of the Triune God. This is the central point of the revelation of the New Testament.
23在神圣的得荣里，三一神在人性里得着荣耀，而人性也在神性里得着荣耀。有一天，主耶稣要带着实际显明出来的荣耀来临，我们也要被带进那荣耀里。然后就有得荣加上得荣，并有在得荣里的得荣。至终，就有终极的完成—新耶路撒冷（启二一10~11）（新约总论第九册，二三六至二四○页）。
23In the divine glorification the Triune God is glorified in humanity, and humanity is glorified in divinity. One day the Lord Jesus will come in a physical manifestation of glory, and we shall be brought into that glory. Then there will be glorification upon glorification and glorification within glorification. Eventually, there will be the ultimate consummation—the New Jerusalem (Rev. 21:10-11). (The Conclusion of the New Testament, pp. 2956-2959)
24参读：神建造的论据，第四篇；李常受文集一九五九年第一册，五一七至五三八页；神生命的救恩，第四章。
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今日要点
25主题：子借着召会，并在召会中，使父得荣耀
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26引经：约十七5，约十七22，弗三21，补约十七1
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271.基督作为三一神的具体化身，使神得显明得荣耀：
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28A.得荣耀的意思就是显明，得荣就是得着显明，子基督作为三一神的具体化身，使神得显明，这就是父的得荣耀，这就是主在约翰十四至十六章信息的要点，子要得着荣耀，好使父在子身上得着荣耀，当主说完信息，准备赴死之前，就在十七1~5祷告说，『愿你荣耀你的儿子，使儿子也荣耀你，...父阿，现在求你使我与你同得荣耀』。
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29B.基督乃是在复活里，为父用神圣的荣耀所荣耀，根据约七39和路二四26，得着荣耀，乃是指复活，因为主是在复活时得着荣耀，祂的复活把祂带进荣耀里，复活也是生命的释放，因此生命的释放就是得荣耀。
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302.子借着召会，并在召会中，使父得荣耀：
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31A.约十七22说，『你所赐给我的荣耀，我已赐给他们』，在已过，子已经借着复活得着荣耀，今天子如何得着荣耀，使父在子里面，并借着子得荣耀？乃是借着召会，因此，约十七1主祷告说，愿你荣耀你的儿子，使儿子也荣耀你，这不仅说到子，也包含并在于召会经过重生、圣别、钉死、以及与神的儿子联结成为一，这也符合保罗在弗三21所说，『愿在召会中，并在基督耶稣里，荣耀归与祂』，子在召会里得荣耀，而父在子里得荣耀。
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32B.主所求的得荣，实际上就是神性与人性的调和，这调和也就是十七章的一，在这神圣的得荣里，三一神在人性里得荣耀，而人性也在神性里得荣耀。
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33应用：在召会中，我们不该追求外面的整齐划一，也不是统一，而是该祷告父说，愿你不仅荣耀你的儿子耶稣基督，也使基督更多在我们里面成为信徒荣耀的盼望，而使我们经历生机救恩达到极点，达到身体得赎进入荣耀，使父在召会中得着荣耀。
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