2024 夏季训练特会 · 第十篇 · 第5天

约翰福音中所启示的荣耀与得荣耀

第十篇 约翰福音中所启示的荣耀与得荣耀

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第十周 周五
纲目
1六 在十七章耶稣说,“父啊,……愿你荣耀你的儿子,使儿子也荣耀你”(1);“父啊,现在求你使我与你同得荣耀,就是未有世界以先,我与你同有的荣耀”(5):
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21 这是主在约翰十七章祷告的主题。
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32 主在这个祷告之先,曾预言祂要得荣耀,父也要在祂身上得荣耀——十二23,十三31~32。
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43 基督要复活,将祂的人性提高到神圣的元素里,并使祂神圣的元素得着彰显,以致祂的全人,包括神性和人性,都得着荣耀;这样,父也在子身上得着荣耀。
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5七 主耶稣祷告,愿我们进入一的最高阶段—在神圣荣耀里的一,使三一神得着团体的彰显:“你所赐给我的荣耀,我已赐给他们,使他们成为一,正如我们是一一样”——十七22:
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61 这是信徒最深的一;这个一是在神圣的荣耀里,为着神团体的彰显。
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72 在这个一的这面,信徒已完全否认己,享受父的荣耀作他们那个被成全之一的要素,得被建造而团体地彰显神。
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晨兴喂养
Morning Nourishment
8约十七1 耶稣……说,父啊,时候到了,愿你荣耀你的儿子,使儿子也荣耀你。
8John 17:1 …Jesus…said, Father, the hour has come; glorify Your Son that the Son may glorify You.
922~23 你所赐给我的荣耀,我已赐给他们,使他们成为一,正如我们是一一样。我在他们里面,你在我里面,使他们被成全成为一,叫世人知道是你差了我来,并且知道你爱他们如同爱我一样。
922-23 And the glory which You have given Me I have given to them, that they may be one, even as We are one; I in them, and You in Me, that they may be perfected into one, that the world may know that You have sent Me and have loved them even as You have loved Me.
10〔在约翰十七章二十二至二十三节,〕父的荣耀已经赐给了子,子又赐给了信徒;这里有信徒在这荣耀里的一。这荣耀是要借着神的生命和性情来彰显祂(李常受文集一九八二年第二册,六三七至六三八页)。
10[In John 17:22 and 23] we have the oneness of the believers in the Father’s glory given to the Son and given to the believers by the Son. This glory is for the expression of God through His life and nature. (CWWL, 1982, vol. 2, “The Fulfillment of the Tabernacle and the Offerings in the Writings of John,” p. 497)
信息选读
Today’s Reading
11〔信徒〕合一的第一个根据乃是重生,接受父的生命;第二个根据是圣别,从神以外的一切事物中分别出来……归给神自己。……这一的第三个根据比前两个更深且更高。这是在神圣荣耀的彰显里的一。我们……从世界分别出来以后,必须借着否认己,凭着基督作生命活着。这位基督在我们里面是我们荣耀的盼望(西一27)。
11The first ground of [the believers’] oneness is regeneration, receiving the life of the Father, and the second ground is sanctification, being separated from everything other than God…to God Himself…The third ground of this oneness is even deeper and higher than this. It is the oneness in the manifestation of the divine glory. After we have been…separated from the world, we must live, through the denying of ourselves, by Christ as our life who is the hope of glory within us (Col. 1:27).
12我们若要在神圣的荣耀里成为一,就必须弃绝自己并忘掉自己。必须不再是我,乃是基督在我里面活着(加二20)。这“我”已经被钉死,己必须被否认,基督才能活在我们里面。我们不但要弃绝世界,还要弃绝自己。一面,我们已经从许多属世的场合和属世的事物中圣别出来,进入了父的家;另一面,我们每个人都有自己的意见、思想或观念。如果情形是这样,我们如何能成为一?从前我们分别在各种属世的场合中,现今我们虽然回家了,但我们仍有己的难处。为这缘故,我们不可凭自己的生命活着,乃要凭荣耀的生命,神圣的生命活着。……这样,在这生命的荣耀里,我们就要成为一。因此,信徒的一有三个根据,或三个阶段:重生、圣别并得荣。第一阶段是借着重生,得着神为我们的父;第二阶段是借着圣言,从世界分别出来,归给三一神;第三阶段是借着否认己,凭荣耀的神圣生命活着。
12If we would be one in the divine glory, we must forsake and forget ourselves. It must be no longer I but Christ who lives in me (Gal. 2:20). The “I” has been crucified, and the self must be denied that Christ may live in us. We must not only renounce the world but also ourselves. On the one hand, we have been sanctified from so many worldly places and worldly things and have come home to the Father’s house. On the other hand, each of us has his opinions, thoughts, or ideas. If this is the situation, how can we be one? Once we were separated into various worldly places, but now, having come home, we may still have trouble with the self. For this reason we must not live by our own life but by the life of glory, the divine life… Then, in the glory of this life, we will be one. Hence, there are three grounds or steps of the oneness of the believers: regeneration, sanctification, and glorification. Having God as our Father by regeneration is the first step; coming to the Triune God by separation from the world through the holy word is the second step; and living by the divine life of glory through denying ourselves is the third step.
13借着否认己,我们能经历神圣的生命到这样的地步,我们就被成全成为一。在召会生活中,如果有一天弟兄们互相辩论争吵,然后在第二天彼此认错道歉,这就表明他们还没有被成全成为一。直到有一天,他们完全认识十字架,知道“我”已经钉在十字架上,他们凭神圣荣耀的生命活着,那就是他们众人被成全成为一的日子。到那日,我们再也没有争论或争吵,因为己和意见都没有了。于是,我们就被成全成为一。……我们达到这个点,我们就会在一的最高水准上,借着赐给信徒的神圣荣耀,被成全成为一,团体的彰显三一神。
13By denying ourselves we can experience the divine life to such a degree that we are perfected into one. If the brothers in the church life argue and debate with one another one day and then confess and apologize to one another the next day, it means that they have not yet been perfected into one. On the day they realize in full the matter of crucifixion, that the “I” has been crucified on the cross and that they are living by the life of the divine glory, that will be the day when they all will be perfected into one. On that day they will no longer debate or quarrel, because there will not be the self and the opinions. Then they will be perfected into one…When we reach this point, we will be on the highest level of oneness, having been perfected into one by the divine glory given to the believers to express the Triune God in a corporate way.
14信徒中间一的第三面,就是为着神团体的彰显,在神圣荣耀里的一。在这个一的这面,信徒已完全否认己,享受父的荣耀作他们那个被成全之一的要素,得被建造而团体的彰显神。……信徒中间终极的一,乃是在神永远的生命里(在父的名里);借着神圣别的话;并且在神圣的荣耀里,彰显三一神,直到永远(约翰福音生命读经,五四七至五五二页)。
14The third aspect of the believers’ oneness is the oneness in the divine glory for the corporate expression of the Triune God. In this aspect of oneness, the believers, their self having been fully denied, enjoy the glory of the Father as the factor of their perfected oneness and thus express God in a corporate, built-up way…The ultimate oneness of the believers is in the eternal life (in the Father’s name), by the holy word, and in the divine glory to express the Triune God for eternity. (Life-study of John, 2nd ed., pp. 467-471)
15参读:约翰著作中帐幕和祭物的应验,第五十至五十一、五十三至五十四篇;约翰福音生命读经,第四十篇。
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今日要点
16主题:经历主赐给信徒的荣耀,使三一神得着团体的彰显
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181.父将荣耀次给子,子又赐给信徒,使神在人身上得着彰显:
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19A.昨天我们看过主耶稣神性的荣耀,和主要借死而复活得荣耀,将祂人性提告的神圣的元素里,使祂神圣的元素得着彰显,使父在子身上得荣耀之后,我们需要看见主耶稣的得荣耀,还要在我们身上发生,约十七1耶稣说,『父阿,时候到了,愿你荣耀你的儿子,使儿子也荣耀你』,这段话先是在主身上应验,借着主的死与复活,父荣耀了子,子也荣耀了父。
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20B.约十七22~23接着说,『你所赐给我的荣耀,我已赐给他们,使他们成为一,正如我们是一一样。 ...』父的荣耀已经赐给了子,使子得荣耀,子又赐给了信徒,作为神许多儿子,众子的信徒,也要荣耀父,这荣耀乃是借着神的生命和性情来彰显祂。
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212.信徒被成全成为一,叫神得着团体的彰显:
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22A.信徒成为一,正如三一神是一,这乃是信徒最深的一,这个一是在神圣的荣耀里,为着神团体的彰显,在这个一里面,信徒完全否认己,享受父的荣耀作他们那个被成全成为一的要素,得以被建造而团体的彰显神,这有三个方面。
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23B.第一个根据,乃是重生,我们在祂的名里,接受父的生命,第二个根据乃是圣别,这是借着祂的圣言,使我们被圣别,从神以外的一切事物中分别出来,归给神自己,第三个根据乃是在荣耀里,使我们成为一,借着否认己,凭着基督作生命,我们就被成全成为一,而使儿子荣耀父。
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24应用:我们若要在神圣的荣耀里成为一,不仅要操练弃绝世界,还必须弃绝自己并忘掉自己,必须宣告不再是我,乃是基督在我里面活着,旧我必须被钉死,新我必须代之而起,使我们没有意见,以主为人位,被成全成为一,好团体的彰显神。
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