2024 夏季训练特会 · 第十篇 · 第4天

约翰福音中所启示的荣耀与得荣耀

第十篇 约翰福音中所启示的荣耀与得荣耀

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第十周 周四
纲目
1肆 在约翰福音里,我们能看见主耶稣的荣耀与得荣耀:
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2一 “我们……见过祂的荣耀,正是从父而来独生子的荣耀”(一14);这是指基督在山上变化形像(太十七1~25)。
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3二 “耶稣……显出祂的荣耀来”;主的神性显明出来——约二11
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4三 主耶稣“不接受从人来的荣耀”,并且问:“你们互相受荣耀,却不寻求从独一之神来的荣耀,怎能信我呢?”——五4144
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5四 “那从自己说的,是寻求自己的荣耀;唯有那寻求差祂来者之荣耀的,这人才是真的”——七18
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61 “我不寻求自己的荣耀,有一位为我寻求荣耀并审判人的”——八50
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72 “我若荣耀自己,我的荣耀就算不得什么,荣耀我的乃是我的父”——54节。
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83 “他们爱人的荣耀,过于爱神的荣耀”——十二43
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9五 耶稣说,“人子得荣耀的时候到了”(23);人子耶稣的得荣耀就是祂的复活。
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晨兴喂养
Morning Nourishment
10约一14 ……丰丰满满地有恩典,有实际。我们也见过祂的荣耀,正是从父而来独生子的荣耀。
10John 1:14 …(And we beheld His glory, glory as of the only Begotten from the Father), full of grace and reality.
11太十七2 就在他们面前变了形像,脸面发光如日头,衣服变白如光。
11Matt. 17:2 And He was transfigured before them, and His face shone like the sun, and His garments became as white as the light.
12约十二23 耶稣回答说,人子得荣耀的时候到了。
12John 12:23 And Jesus answered them, saying, The hour has come for the Son of Man to be glorified.
13〔约翰〕与彼得和雅各,乃是在山上主变化形像时,见过主的荣耀〔约一14〕。……当祂还活在人性里,在山上变化形像时,祂神性的荣耀才向祂的门徒短暂地显示一下〔太十七2〕。……彼得在彼后一章十七至十八节也说到这事:“因为祂从父神领受尊贵荣耀的时候,从显赫的荣耀中,有这样的声音向祂发出:这是我的爱子,我所喜悦的。我们同祂在圣山的时候,亲自听见这声音从天上发出。”(李常受文集一九九四至一九九七年第五册,四○二至四○三页)
13John…, along with Peter and James, beheld the Lord’s glory when He was transfigured on the mountain [John 1:14]. His transfiguration was a glorification…In Christ’s transfiguration on the mountain, while He was living in His humanity,…the glory of His divinity was manifested for a glimpse to His disciples [Matt. 17:2]…Peter refers to this in 2 Peter 1:17-18: “He received from God the Father honor and glory, a voice such as this being borne to Him by the magnificent glory: This is My Son, My Beloved, in whom I delight. And this voice we heard being borne out of heaven while we were with Him in the holy mountain.” (CWWL, 1994-1997, vol. 5, “The Issue of Christ Being Glorified by the Father with the Divine Glory,” pp. 319-320)
信息选读
Today’s Reading
14子是神成为肉体,祂的肉体乃是一个帐幕,给神在地上居住(约一14)。祂神圣的元素限制在祂的人性里,如同神的荣光遮藏在帐幕里。在变化山上,祂神圣的元素曾从肉体里释放出来,彰显在荣耀里,为三个门徒所看见(太十七1~4)。但在这之后,这神圣的元素又遮藏在祂的肉体里。主在约翰十七章所记载的祷告之先,曾预言祂要得荣耀,父也要在祂身上得荣耀(十二23十三31~32)。现在祂要经过死,使祂人性的体壳得以破裂,让祂神圣的元素,神圣的生命释放出来;祂也要复活,将祂的人性提高到神圣的元素里,并使祂神圣的元素得着彰显,以致祂的全人,包括神性和人性,都得着荣耀。这样,父就在祂身上得着荣耀。
14The Son was God incarnated, and His flesh was a tabernacle for God’s dwelling on earth (John 1:14). His divine element was confined in His humanity, just as God’s shekinah glory was concealed within the tabernacle. Once, on the mountain of transfiguration, His divine element was released from within His flesh and expressed in glory, being seen by the three disciples (Matt. 17:1-4). However, it was concealed again in His flesh. Before the prayer recorded in John 17, the Lord predicted that He would be glorified and that the Father would be glorified in Him (John 12:23; 13:31-32). Now He was going to pass through death that the concealing shell of His humanity might be broken for His divine element, His divine life, to be released. He was also to resurrect that He might uplift His humanity into the divine element and that His divine element might be expressed, that His entire being, both divinity and humanity, might be glorified. Thus, the Father would be glorified in Him.
15〔在十七章〕主耶稣这关于得荣的祷告,要在三个阶段里得着成就。首先,这祷告是在祂的复活里得着成就。这是由于祂神圣的元素,神圣的生命,从祂的人性释放出来,进入许多信徒里面(十二23~24),而祂的全人,包括祂的人性,都被带进荣耀里(路二四26);也是由于父神神圣的元素,在主的复活得荣里,得着了彰显。在主的复活里,神答应并成就了祂的祷告(徒三13~15)。其次,这祷告已在召会里得着成就。这是因为祂复活的生命借祂许多肢体得了彰显,祂就在他们里面得了荣耀,父也在祂里面借着召会得着彰显(弗三21提前三15~16)。第三,这祷告要在新耶路撒冷得着终极的成就,因为那时祂要在荣耀里完全得着彰显,神也要在祂里面,借着圣城得着荣耀,直到永远(启二一1123~24)。
15This prayer of the Lord Jesus [in John 17] concerning glorification will be fulfilled in three stages. First, it was fulfilled in His resurrection, in that His divine element, His divine life, was released from within His humanity into His many believers (John 12:23-24), and His whole being including His humanity was brought into glory (Luke 24:26), and in that the Father’s divine element was expressed. God answered and fulfilled His prayer in His resurrection (Acts 3:13-15). Second, it has been fulfilled in the church, in that as His resurrection life has been expressed through His many members, He has been glorified in them and the Father has been glorified in Him through the church (Eph. 3:21; 1 Tim. 3:15-16). Third, it will be ultimately fulfilled in the New Jerusalem, in that He will be fully expressed in glory, and God will also be glorified in Him through the holy city for eternity (Rev. 21:11, 23-24).
16神圣得荣的主题,即父在子的得荣里得荣耀,乃是约翰福音中一段很长的主题。本段开始于十二章中间,往前直到十七章末了。在十二章二十三节主耶稣宣告:“人子得荣耀的时候到了。”……二十四节指明,人子得荣耀,就是祂神圣的元素,神圣的生命,从祂人性的体壳释放出来,在复活里产生许多信徒,如一粒麦子落在地里死了,把生命的元素释放出来,结出许多果实,就是许多子粒。……由〔二十四节〕我们看见,主得荣耀就是祂死而复活,为要结出许多子粒来。这意思是说,结出子粒就是祂的得荣耀(新约总论第六册,一一一至一一三页)。
16The subject of the divine glorification, the glorification of the Father in the glorification of the Son, is the subject of a lengthy section of the Gospel of John. This section begins from the middle of chapter 12 and goes through the end of chapter 17. In John 12:23 the Lord Jesus declared, “The hour has come for the Son of Man to be glorified.”…As verse 24 indicates, for the Son of Man to be glorified is for Him to have His divine element, His divine life, released from within the shell of His humanity to produce many believers in resurrection, just as a grain of wheat releases its life element by falling into the ground and dying in order to bear much fruit and thereby bring forth many grains…From [verse 24] we see that for the Lord to be glorified is for Him to die and be resurrected in order to bear much fruit. This means that the bearing of fruit is His glorification. (The Conclusion of the New Testament, pp. 1666-1668)
17参读:新约总论,第一百五十三篇;基督为父用神圣的荣耀所荣耀的结果,第一章。
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今日要点
18主题:认识并经历主的荣耀与主的得荣耀
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201.认识并经历主耶稣的荣耀:
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21a.在约翰福音里,我们能看见主耶稣的荣耀,以及主耶稣的得荣耀;在约一14说,我们见过「祂的荣耀,正是从父而来独生子的荣耀」,这乃是指太十七2『就在他们面前变了形像,脸面发光如肉头,衣服变白如光』,彼得、雅各和约翰,在山上主变化形像时,见过主的荣耀,祂神性的荣耀短暂的向祂的门徒显示一下。
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22B.子是神成为肉体,祂的肉体乃是一个帐幕,给神在地上居住,祂神圣的元素限制在祂的人性里,如同神的荣光遮藏在帐幕里,三十三年半的为人生活,就是这样,只有在变化山上,祂神圣的元素曾从肉体里释放出来,彰显在荣耀里,被三个门徒所看见。
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232.认识并经历主耶稣的得荣耀:
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24a.约二11说,耶稣显出「祂的荣耀」来,这节给我们看见,主说到「祂的荣耀」,是指主的神性显明出来,他要经过死,借着复活,使祂神性的荣耀得着彰显,因此,主耶稣的荣耀,经遮藏,要借死而复活得彰显,此外,主耶稣不接受从人来的荣耀,并且问说,你们互相受荣耀,却不寻求从独一之神来的荣耀,怎能信我呢?
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25B.主不寻求自己的荣耀,主也说过,我若荣耀自己,我的荣耀就算不得什么,荣耀我的乃是我的父,因此我们作为信徒,不该爱人的荣耀,过于爱神的荣耀,主要借着复活,使神的荣耀在祂身上得着显明,这就是约十二23所说,人子得荣耀的时候到了,人子的得荣耀,就是祂的复活。
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26应用:作为肢体,我们该在生活、说话、行动上,不彰显自己天然的生命,而是借着否认己、丧失魂生命,而经历神圣生命在我们里面的变化,使我们能够彰显祂的荣耀。
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