2024 夏季训练第十周　周三

第十篇　约翰福音中所启示的荣耀与得荣耀

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今日晨兴音频

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第十周　周三

纲目

1叁神的荣耀与基督的成肉体、经人生、钉死、复活、升天、再来，以及祂是新耶路撒冷里的灯有关：

2一主耶稣在祂的生活和工作上，不寻求自己的荣耀，乃寻求那差祂来者的荣耀——约七18，八50、54。

3二基督在祂的复活里得着荣耀——路二四26，约七39，十七5，徒三13，彼前一21。

4三基督在祂的升天里得着荣耀；主耶稣是“过河”进入神荣耀之人的模型，在荣耀里祂得了荣耀尊贵为冠冕——来二9~10，六19~20，九24。

5四主作为人子，要在父的荣耀里来临——太十六27，路二一27。

6五在永世的新耶路撒冷里，那是灯的羔羊基督要凭着是光的神照耀，用神的荣耀，就是神圣之光的彰显，照亮新耶路撒冷——启二一11、23，二二5。

晨兴喂养

Morning Nourishment

7约七18 那从自己说的，是寻求自己的荣耀；唯有那寻求差祂来者之荣耀的，这人才是真的，在祂里面没有不义。

7John 7:18 He who speaks from himself seeks his own glory; but He who seeks the glory of Him who sent Him, this One is true, and unrighteousness is not in Him.

8太二五31 但是，当人子在祂的荣耀里，所有的天使同着祂来的时候，祂要坐在祂荣耀的宝座上。

8Matt. 25:31 But when the Son of Man comes in His glory and all the angels with Him, at that time He will sit on the throne of His glory.

9〔主〕的荣耀包含祂神性的荣耀（约十七22、24）、人性的荣耀（诗四五3）、复活的荣耀（约七39，徒三13~15）以及升天的荣耀（来二9）（圣经恢复本，太二五31注3）。

9The Lord’s glory comprises the glory of His divinity (John 17:22, 24), the glory of His humanity (Psa. 45:3), the glory of His resurrection (John 7:39; Acts 3:13-15), and the glory of His ascension (Heb. 2:9). (Matt. 25:31, footnote 4)

10主过着受约束的生活，不为自己行事，祂是为着神的满足，寻求神的荣耀。……〔在约翰七章十六至十八节〕我们看见，主不凭自己说话，不寻求自己的荣耀，乃寻求那差祂来者的荣耀。

10As One who lived a restricted life, a life restricted from doing things for self, the Lord sought the glory of God for God’s satisfaction…[In John 7:1618] we see that the Lord did not seek His own glory, in that He did not speak from Himself. Rather, He sought the glory of the One who sent Him.

11主作为一个为着神的满足，寻求神荣耀的人，并不在于祂所行、所作的，而是在于祂属于神，受神差遣，从神而来，并且说出神。……〔七章〕启示祂是受神约束的人，祂属于神，祂受神差遣，从神而来，祂不说自己的话，而是讲说神。主说神的话，神就借着祂的说话彰显出来（李常受文集一九八二年第二册，二九三至二九四页）。

11The Lord’s being a person who sought God’s glory for God’s satisfaction did not depend on what He did or on His works; it depended instead on the fact that He was of God, that He was sent by God, that He came from God, and that He spoke God…John 7 reveals that He was a person restricted by God, that He was of God, that He was sent by God and came from God, and that He did not speak His own word but spoke God. When the Lord spoke God’s word, God was expressed through His speaking. (CWWL, 1982, vol. 2, “The Fulfillment of the Tabernacle and the Offerings in the Writings of John,” p. 230)

信息选读

Today’s Reading

12基督乃是在复活里，为父用神圣的荣耀所荣耀。约翰七章三十九节下半说，“那时还没有那灵，因为耶稣尚未得着荣耀。”许多圣经读者可能觉得，这里若是用“复活”而不是用“得着荣耀”，这一节就比较易懂。……但这节不是说“尚未复活”，而是说“尚未得着荣耀”。然而，“得着荣耀”实际上是指“复活”，因为主是在复活时得着荣耀。在路加二十四章二十六节，主论到自己说，“基督受这些害，又进入祂的荣耀，岂不是应当的么？”这是指祂的复活（46），这把祂带进荣耀（林前十五43上，徒三13上、15上）。基督进入祂的荣耀，进入祂的得荣，就是进入祂的复活。这就是说，祂是在祂的复活里得着荣耀。祂的复活就是祂的得荣。

12Christ was glorified by the Father with the divine glory in His resurrection. John 7:39b says, “The Spirit was not yet, because Jesus had not yet been glorified.” Many readers of the Bible might find this verse easier to understand if resurrected were used instead of glorified…But the verse does not say, “Had not yet been resurrected”; it says, “Had not yet been glorified.” However, glorified actually stands for resurrected, for the Lord was glorified when He was resurrected. In Luke 24:26 the Lord said of Himself, “Was it not necessary for the Christ to suffer these things and enter into His glory?” This refers to His resurrection (v. 46), which brought Him into glory (1 Cor. 15:43a; Acts 3:13a, 15a). For Christ to enter into His glory, into His glorification, was for Him to enter into His resurrection. This means that He was glorified in His resurrection. His resurrection was His glorification.

13按照新约的思想，复活乃是生命的释放，这种生命的释放就是得荣耀。……所以，“得荣耀”与“复活”乃是同义辞。……复活是原因，得荣耀是结果（新约总论第九册，二三四至二三五页）。

13According to the New Testament thought, resurrection is a release in life, and this release in life is a matter of glorification…Glorification is therefore a synonym of resurrection. (The Conclusion of the New Testament, pp. 29542955)

14耶稣受了死的苦，完成救赎之后，就在复活里得着荣耀（路二四26），并在升天里在诸天之上得着荣耀尊贵为冠冕（来二9）。虽然主耶稣是神子也是人子，但在说到祂得了荣耀尊贵为冠冕时，我们要特别注意祂的人性，注意祂是人子。希伯来一章说祂是神，二章说祂是人。我们读一章时，应当特别注意祂的神性；读二章时，就要特别注意祂的人性。祂乃是在祂的人性里得着荣耀尊贵为冠冕。祂乃是以升到诸天之上人的身分，得了冠冕。

14After He accomplished redemption by suffering death, Jesus was glorified in His resurrection (Luke 24:26) and in His ascension to the heavens was crowned with glory and honor (Heb. 2:9). Although the Lord Jesus is both the Son of God and Son of Man, when we come to the matter of His being crowned with glory and honor, we must pay special attention to His humanity, to His being the Son of Man. In Hebrews 1 He is God; in Hebrews 2 He is man. When we are reading Hebrews 1, we must pay our full attention to the Lord’s divinity. However, when we come to Hebrews 2, we must pay our full attention to His humanity. It is in His humanity that He is crowned with glory and honor. As a man in His ascension to the heavens, He was crowned in this way.

15这位生于马槽，长于拿撒勒贫寒之家，没有佳形美容的微小耶稣，却在升到诸天之上时，得了荣耀尊贵为冠冕。……荣耀是指与耶稣人位有关的荣美；尊贵是指与耶稣价值、宝贵（彼前二章七节的宝贵与这里的尊贵，原文同字）及尊荣有关的珍贵，这尊荣与祂的地位有关（彼后一17，罗十三7）（希伯来书生命读经，一○一页）。

15The little Jesus who was born in the manger, who was raised in a poor home in Nazareth, and who had no beauty or comeliness, in His ascension to the heavens has been crowned with glory and honor…Glory is the splendor related to Jesus’ person; honor is the preciousness related to Jesus’ worth, value, and dignity, which is related to His position (2 Pet. 1:17; Rom. 13:7). In 1 Peter 2:7 the Greek word for preciousness is the same as that for honor here. (Life-study of Hebrews, 2nd ed., p. 84)

16参读：新约总论，第二百八十八篇。

今日要点

17主题：借着基督经过过程，而经历神的荣耀

18引经：约七18，太二五31

191.主在成肉体、经人生的过程，不寻求从人来的荣耀：

20A.今天信徒要有分神的荣耀，我们就需要看见，神的荣耀与基督的经过过程，就是基督的成肉体、经人生、钉死、复活、升天、再来有关，在约七18主说，『那从自己说的，是寻求自己的荣耀；惟有那寻求差祂来者之荣耀的，这人才是真的，在祂里面没有不义』。

21B.主过着受约束的生活，不为自己行事，祂是为着神的满足，寻求神的荣耀，主不寻求自己的荣耀，只寻求那差祂来者的荣耀，主作为一个为着神的满足，寻求神荣耀的人，并不在于祂所行的、所作的，而是在于祂属于神、受神差遣，从神而来，并且说出神自己，借着主说神的话，神就借着祂的说话彰显出来。

222.借着钉死、复活，得荣的耶稣要再来：

23a.在祂的复活里，并在祂的升天里，基督得着荣耀，约七39下说，那时还没有那灵，因为耶稣尚未得着荣耀，这里得着荣耀，实际上是指复活说的，因为路二四26主说，基督受这些害，又进入祂的荣耀，受害是指主的死，进入荣耀是指主的复活。

24b.主耶稣是过河进入神荣耀之人的模型，在荣耀里，主得着了荣耀尊贵为冠冕，虽然主耶稣是神子，也是人子，但在说到祂得了荣耀尊贵为冠冕时，我们要特别注意祂的人性，注意祂是人子，祂乃是在祂的人性里得着荣耀尊贵为冠冕，并且在太二五31说到当主再来时，要作为人子，在父的荣耀里再来。

25应用：我们有基督在我们里面，作我们的榜样，使我们能跟随主不寻求自己的荣耀，只寻求神的荣耀，学习在时间、财务上受约束，过为着神的满足和荣耀的生活。