2024 夏季训练第十周　周一

第十篇约翰褔音中所启示的荣耀与得荣耀

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今日晨兴音频

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第十周　周一

1读经：约一14，二11，五44，八54，十二23，十三31~32，十七1、5、22

纲目

2壹荣耀是神的一个属性；荣耀是神的彰显，就是辉煌的彰显出来的神——出四十34，徒七55，彼后一3，启二一11。

3贰神的荣耀与神的经纶有内在的关系——弗一6、10、12、14，三21，五27：

4一三一神乃是荣耀的神——徒七2，弗一17，三14、16，林前二8，林后四6，彼前四14。

5二神永远的目标是要领祂许多的儿子进荣耀里去——来二10，林前二7，弗一5~6、12、14。

6三人是神按着祂的形像造的，使人在祂的荣耀里彰显祂——创一26，西一15，林后四4、6。

7四犯罪就是亏缺了神的荣耀，因而彰显罪和有罪的己，并且爱人的荣耀，过于爱神的荣耀——罗三23，约五44，七18上，十二43。

8五基督的救赎满足了神荣耀的要求——罗三24~25，来九5，参创三24。

9六神借着基督荣耀的福音，已经用祂永远的荣耀，呼召我们进入祂永远的荣耀里——林后四4，提前一11，帖前二12，彼前五10。

晨兴喂养

Morning Nourishment

10罗三23~25 因为众人都犯了罪，亏缺了神的荣耀，但因神的恩典，借着在基督耶稣里的救赎，就白白地得称义。神摆出基督耶稣作平息处，是凭着祂的血，借着人的信，……显示祂的义。

10Rom. 3:23-25 For all have sinned and fall short of the glory of God, being justified freely by His grace through the redemption which is in Christ Jesus; whom God set forth as a propitiation place through faith in His blood, for the demonstrating of His righteousness…

11徒七2 ……当日我们的祖宗亚伯拉罕在米所波大米……的时候，荣耀的神向他显现。

11Acts 7:2 …The God of glory appeared to our father Abraham while he was in Mesopotamia…

12人是神按着祂的形像造的，使人为着祂的荣耀彰显祂。但人犯了罪，抵触了神的圣与义，不但没有彰显神，反倒彰显罪和有罪的己，因此亏缺了神的荣耀。这样亏缺神的荣耀与彰显，就是罪。我们罪人不仅在神圣别和公义的要求之下，也在神荣耀的要求之下。我们都干犯了神圣别的所是，和祂公义的律法，也都亏缺了神的荣耀。因此，我们都在神的定罪之下（圣经恢复本，罗三23注1）。

12Man was made by God in His image that man might express Him for His glory. But man has sinned and has contradicted the holiness and righteousness of God. Instead of expressing God, man expresses sin and his sinful self. Hence, man falls short of God’s glory. This falling short of God’s glory and expression is sin. Sinners are not only under the requirements of God’s holiness and righteousness but also under the demand of God’s glory. All have offended God’s holy being and have broken God’s righteous law, and all are short of God’s glory. Therefore, all are under God’s condemnation. (Rom. 3:23, footnote 1)

13〔平息处〕是出埃及二十五章十七节约柜上的遮罪盖所预表的。约柜是神与人相会的地方，其中放着十条诫命的律法，借其圣别和公义的要求，暴露并定罪前来接触神之人的罪。但借着约柜的盖，连同遮罪日洒在其上遮罪的血，罪人的整个光景就完全得着遮盖。因此神能在这遮罪盖上，与干犯祂公义律法的百姓相会，即使在那载着神的荣耀，并遮掩柜盖之基路伯的注视下，在行政上也丝毫不抵触祂的公义。……这预表基督作神的羔羊，除去人与神出事的罪（约一29），满足了神一切圣别、公义和荣耀的要求，平息了人与神之间的关系（罗三25注2）。

13The propitiation place is typified in Exodus 25:17 by the sin-covering lid on the Ark. The Ark was the place where God met with people. In the Ark was the law of the Ten Commandments, which by its holy and righteous requirement exposed and condemned the sins of the people who came to contact God. However, by the lid of the Ark, with the expiating blood sprinkled on it on the Day of Expiation, the entire situation on the sinner’s side was fully covered. Therefore, upon this sin-covering lid God could meet with the people who broke His righteous law, and He could do this without, governmentally, any contradiction to His righteousness, even under the observing of the cherubim that bore His glory and overshadowed the lid of the Ark…This is a prefigure of Christ as the Lamb of God taking away the sin that caused man to have a problem with God (John 1:29), thus satisfying all the requirements of God’s holiness, righteousness, and glory and appeasing the relationship between man and God. (Rom. 3:25, footnote 2)

信息选读

Today’s Reading

14〔那向亚伯拉罕显现之神的荣耀，〕也许是看得见的荣耀（参徒七55），就如云和火向以色列人显现（出十六10，二四16~17，……）并充满帐幕和殿（四十35，王上八11）。乃是这样荣耀的神，向亚伯拉罕显现并呼召他。这荣耀对亚伯拉罕乃是极大的吸引，将他从世界里分别（圣别）出来归给神（出二九43）；也是极大的鼓励和力量，使他能跟从神（创十二1、4）。同样的原则，神也用祂看不见的荣耀，呼召新约的信徒（彼后一3）（圣经恢复本，徒七2注2）。

14[The glory of the God who appeared to Abraham] might have been visible glory (cf. Acts 7:55), as when the cloud and the fire appeared to Israel (Exo. 16:10; 24:16-17…) and filled the tabernacle and the temple (40:35; 1 Kings 8:11). It was the God of such glory who appeared to Abraham and called him. His glory was a great attraction to him. It separated (sanctified) him from the world unto God (Exo. 29:43) and was a great encouragement and strength that enabled him to follow God (Gen. 12:1, 4). In the same principle, God calls the New Testament believers by His invisible glory (2 Pet. 1:3). (Acts 7:2, footnote 2)

15神的……一个奇妙属性是荣耀。行传七章五十五节说，“司提反……定睛望天，看见神的荣耀。”荣耀是神的彰显，就是辉煌的彰显出来的神。神的荣耀对亚伯拉罕是极大的吸引，将他从世界分别出来归给神〔参2〕。神的荣耀也是极大的鼓励和力量，使亚伯拉罕能以跟从神（创十二1、4）。

15[A] marvelous attribute of God is glory…Acts 7:55 says, “Looking intently into heaven, he [Stephen] saw the glory of God.” Glory is the expression of God, God expressed in splendor. God’s glory was a great attraction to Abraham, separating him from the world unto God [cf. v. 2]. God’s glory was also a great encouragement and strength, enabling Abraham to follow God (Gen. 12:1, 4).

16彼后一章三节说，神用祂自己的荣耀和美德呼召我们，或呼召我们到祂自己的荣耀和美德。此外，彼前五章十节说，神召我们进入祂永远的荣耀。按提后二章十节，神的救恩乃是连同着永远的荣耀。这指明永远的荣耀是神救恩的终极目标（罗八21）。神的救恩领我们进入祂的荣耀（来二10）。

16Second Peter 1:3 says that God has called us to, or by, His own glory. Furthermore, 1 Peter 5:10 says that God has called us into His eternal glory. According to 2 Timothy 2:10, God’s salvation is with eternal glory. This indicates that eternal glory is the ultimate goal of God’s salvation (Rom. 8:21). God’s salvation leads us into His glory (Heb. 2:10).

17在约翰福音我们读到，那是神的话成为肉体，支搭帐幕在我们中间，我们也见过祂的荣耀（一1、14）。一章十八节接着说，“从来没有人看见神，只有在父怀里的独生子，将祂表明出来。”神得表明的时候有荣耀。我们看见神，就看见荣耀。……我们已被命定要得神的荣耀，并且蒙召来得这荣耀（林前二7，帖前二12）（新约总论第一册，一三一页）。

17In the Gospel of John we read that the Word, who was God, became flesh and tabernacled among us and that we beheld His glory (John 1:1, 14). John 1:18 goes on to say, “No one has ever seen God; the only begotten Son, who is in the bosom of the Father, He has declared Him.” There is glory in the declaration of God. When we see God, we see glory. We have been ordained for God’s glory and called to it (1 Cor. 2:7; 1 Thes. 2:12). (The Conclusion of the New Testament, pp. 111-112)

18参读：新约总论，第十一篇。

今日要点

19主题：荣耀与神经纶有内在的关系

20引经：罗三23~25，徒七2

211.荣耀的定义：

22a.圣经中的荣耀，不是居高位、发大财，不是自己的成就，也不是彰显于从天而来的突发闪电，更不是因信称义、水浸或长老治会这些作法，荣耀乃是神的一个属性，荣耀是神的彰显，也就是辉煌的彰显出来的神，因此，关于我们要经历、享受并彰显基督，我们就需要认识约翰福音中所启示的荣耀与得荣耀。

23b.神的荣耀与神的经纶有内在的关系，三一神是荣耀的神，祂永远的目标是要领祂许多儿子进荣耀里去，因此神造人，是按祂的形像造的，目的是要使人在祂的荣耀里彰显祂。

242.荣耀与神经纶有内在的关系：

25a.但是，罗三23指出，众人都犯了罪，抵触了神的圣别和公义，不但没有彰显神，反倒彰显罪和有罪的己，因此亏缺了神的荣耀，并且堕落成爱人的荣耀，过于爱神的荣耀，24节接着说，借着在基督耶稣里的救赎，就白白的得称义，基督的救赎，满足了神荣耀的要求，借着基督荣耀的福音，神用祂永远的荣耀呼召我们，进入祂永远的荣耀里，就像徒七2荣耀的神呼召亚伯拉罕一样。

26B.罗三25接着说，『神摆出基督耶稣作平息处』，平息处是约柜上的遮罪盖所豫表的，约柜是神与人相会的地方，其中有律法，借着律法圣别和公义的要求，暴露并定罪前来接触神之人的罪，但借着遮罪盖，连同其上的血，罪人的光景就得着遮盖，今天神就能借着基督荣耀的福音，用祂永远的荣耀，呼召我们进入祂永远的荣耀里。

27应用：每天起床，都该向荣耀的神敞开，说，主啊，向我显现！使我从世界分别出来！使我能跟从神，答应祂的呼召，使我们在一天的生活和工作中，享受神生机的救恩，而使我们进入祂永远的荣耀。