2024 夏季训练特会 · 第一篇 · 第6天

基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

第一篇　基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

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第一周　周六
纲目
1陆 基督是我们的新酒，要装在新皮袋里——太九17：
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2一 新酒的“新”，原文指“在时间上是新的、新近的、新有的”：
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31 新酒象征基督是激励人的新生命，有激励的力量，加强我们，加力给我们，使我们十分快活——士九12~13。
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42 一切的宗教都是旧皮袋；新酒装在旧皮袋里，由于新酒发酵的力量，会将皮袋胀裂；把新酒装在旧皮袋里，就是把基督这使人振奋的生命，放在任何一种宗教里——太九14~15。
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53 敬拜神、事奉神、为神有所作为以讨神喜悦，却没有作为那灵的基督，那就是宗教——参加一14~16上。
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6二 新皮袋的“新”，原文指“在性质、品质和样式上是新的；不习惯的、未使用的”：
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71 新皮袋象征地方召会的召会生活，是新酒的容器，这新酒乃是基督自己那使人振奋的生命。
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82 个人的基督是新酒，乃是里面使人振奋的生命；团体的基督是新皮袋，乃是外面盛装新酒的容器；团体的基督，召会，是新皮袋，以盛装个人的基督这酒：
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9a 召会是基督的扩大，充满了基督，并且由基督所构成。
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10b 肢体组合在一起就是一个身体，这身体就是基督；基督是身体的头，也是头的身体——林前十二12，徒九5。
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11c 基督不是分开的；在你里面的基督与在我里面的基督是一，在我们里面的基督与在所有其他基督徒里面的基督也是一——林前一10、13上。
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12d 因此，基督乃是由许多被祂充满的肢体所组成的身体；这就是新皮袋—盛装基督这新酒的召会生活。
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133 在召会人中间，新衣服、新酒和新皮袋全都恢复了；我们团体地有基督作我们的召会生活，而召会这新皮袋乃是神终极的目标。
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晨兴喂养
Morning Nourishment
14太九17 也没有人把新酒装在旧皮袋里；不然，皮袋胀裂，酒泻出来，皮袋也就坏了。人乃是把新酒装在新皮袋里，两样就都得保全。
14Matt. 9:17 Neither do they put new wine into old wineskins; otherwise, the wineskins burst, and the wine pours out, and the wineskins are ruined; but they put new wine into fresh wineskins, and both are preserved.
15林前十二12 就如身体是一个，却有许多肢体，而且身体上一切的肢体虽多，仍是一个身体，基督也是这样。
151 Cor. 12:12 For even as the body is one and has many members, yet all the members of the body, being many, are one body, so also is the Christ.
16马太九章十七节……新酒的“新”，原文指“在时间上是新的、新近的、新有的”。这里的新酒，象征基督是新生命，满有活力，激人振奋。新酒就是基督激励人的生命。神圣的生命被比喻为那有激励之力量的酒。我们接受祂的生命，这生命就终日在我们里面作工，激动我们，振奋我们。这新酒加强我们，加力给我们，使我们十分快活。
16The Greek word translated “new” in Matthew 9:17 is neos, which means “new in time, recent, newly possessed.” The new wine here signifies Christ as the new life, full of vigor, stirring people to excitement. The new wine is Christ’s cheering life. The divine life is likened to wine that has cheering strength. When we receive His life, it works within us all day long to stir us up and to excite us. This new wine strengthens us, energizes us, and makes us very happy.
17主说，我们不该把新酒装在旧皮袋里。旧皮袋象征宗教的作法，就如旧宗教的法利赛人，以及新宗教的约翰门徒，所持守的禁食。一切的宗教都是旧皮袋（马太福音生命读经，三八二至三八三页）。
17The Lord said that we should not put new wine into old wineskins. The old wineskins signify religious practices, such as the fasting maintained by the Pharisees, who were of the old religion, and by the disciples of John, who were of the new religion. All religions are old wineskins. (Life-study of Matthew, 2nd ed., pp. 323-324)
信息选读
Today’s Reading
18新酒需要皮袋、容器。新酒满了发酵的力量，你若把新酒装在旧皮袋里，新酒发酵的力量就会将旧皮袋胀裂。任何宗教的作法都是旧皮袋。
18The new wine needs a wineskin, a container. Because the new wine is filled with fermenting power, if you put it into an old wineskin, the fermenting power of the new wine will burst the old wineskin. Any religious practice is an old wineskin.
19马太九章十七节……新皮袋的“新”，原文指“在性质、品质和样式上是新的；不习惯的、未使用的”；因此是新的。新皮袋象征地方召会的召会生活，是新酒的容器，这新酒乃是基督自己那使人振奋的生命。国度的子民是建造在召会中（十六18），召会又是借着他们所活在其中的地方召会得着彰显（十八15~20）。他们是蒙了重生的人，构成基督的身体，成为召会（罗十二5，弗一22~23）。这基督的身体乃是祂的丰满，也称为“那基督”（林前十二12，直译），就是团体的基督。个人的基督是新酒，乃是里面使人振奋的生命；团体的基督是新皮袋，乃是外面盛装新酒的容器。对国度子民，问题不在于禁食或其他宗教的作法，乃在于以基督为内容的召会生活。
19The Greek word for fresh [in Matthew 9:17] is kainos, which means “new in nature, quality, or form; unaccustomed, unused”; hence, fresh. The fresh wineskins signify the church life in the local churches as the container of the new wine, which is Christ Himself as the exciting life. The kingdom people are built into the church (16:18), and the church is expressed through the local churches in which the kingdom people live (18:1520). They are regenerated persons who constitute the Body of Christ and become the church (Rom. 12:5; Eph. 1:22-23). The Body of Christ as His fullness is also called “the Christ” (1 Cor. 12:12), referring to the corporate Christ. The individual Christ is the new wine, the inward exciting life, and the corporate Christ is the fresh wineskin, the outward container that holds the new wine. With the kingdom people it is not a matter of fasting or of any other religious practice but a matter of the church life with Christ as their content.
20我们看见新皮袋乃是召会生活。召会实际上就是基督的扩大。个人的基督是我们里面的酒。这个人的基督扩大成为团体的基督时，那就是召会。这团体的基督就是皮袋、容器，要盛装个人基督作我们的酒。……在〔林前十二章十二节〕，我们不仅读到肢体组合在一起就是一个身体，也读到这身体就是基督。……从实际方面说，基督如何是身体呢？祂是身体，因为这身体是由许多充满基督的肢体所组成的。基督在你里面，基督在我里面，基督也在我们每一个人里面。我们里面都有基督。在林前一章保罗说，基督不是分开的〔13〕。在你里面的基督与在我里面的基督是一，在我们里面的基督与在所有其他基督徒里面的基督也是一。因此，基督乃是由许多被祂充满的肢体所组成的身体。这就是新皮袋—盛装基督这新酒的召会生活。
20We see then that the new wineskin is the church life. The church is actually the enlargement of Christ. The individual Christ is our wine within us. When this individual Christ is enlarged into a corporate Christ, that is the church. This corporate Christ is the wineskin, the container, to contain the individual Christ as our wine. We read in 1 Corinthians 12:12 not only that the members composed together are the one Body but that this Body is Christ…How, speaking in a practical way, is Christ the Body? He is the Body because the Body is composed of so many members who are filled with Christ. Christ is in you, Christ is in me, and Christ is in every one of us. We all have Christ within. In 1 Corinthians 1 Paul says that Christ is not divided. The Christ in you is one with the Christ in me, and the Christ in us is one with the Christ in all other Christians. Therefore, Christ is the Body composed of so many members who are filled with Him. This is the new wineskin, which is the church life to contain Christ as the new wine.
21召会充满了基督，并且由基督所构成。……享受召会生活的人就是召会人。在召会人中间，新衣服、新酒和新皮袋全都恢复了。我们有团体的基督作我们的召会生活。……召会乃是神终极的目标。我们达到召会，就在神定旨的终极完成里（马太福音生命读经，三八四至三九○页）。
21The church is filled with Christ and constituted with Christ…Those who enjoy the church life are the church people. Among the church people the new garment, the new wine, and the new wineskin have all been recovered. We have Christ in a corporate way as our church life…The church is God’s ultimate goal. When we arrive at the church, we are in the ultimate consummation of God’s purpose. (Life-study of Matthew, 2nd ed., pp. 324-329)
22参读：马太福音生命读经，第二十八篇。
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今日要点
23主题：经历基督作新酒，成为团体的基督作新皮袋
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24引经：太九17，林前十二12
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251.新酒不能装在旧皮袋里：
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26A.接续昨天的内容，主继续在太九17说，『也没有人把新酒装在旧皮袋里；不然，皮袋胀裂，酒泻出来，皮袋也就坏了。人乃是把新酒装在新皮袋里，两样就都得保全』，新酒的新（neos），原文指『在时间上是新的、新近的、新有的』，这里的新酒，象征基督是崭新的生命，满有活力，激人振奋，我们要接受祂的新生命，激动、振奋、加强我们。
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27B.主说，我们不该把新酒装在旧皮袋里，旧皮袋象征宗教的作法，就如旧宗教的法利赛人，以及新宗教的施浸者约翰的门徒，所持守的禁食，一切的宗教都是旧皮袋，把新酒装在旧皮袋，新酒发酵的力量就会将旧皮袋胀裂。
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282.新酒装在新皮袋，使基督得着彰显：
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29A.新皮袋的新与新酒的新，原文不同，新皮袋的新（kainos），原文指『在性质、品质和样式上是新的；不习惯的、未使用的』，新皮袋象征地方召会的召会生活，是新酒的容器，国度子民是建造在召会中，召会又是借着他们所活在其中的地方召会得着彰显，他们是蒙了重生的人，构成基督的身体，成为召会。
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30B.个人的基督是新酒，乃是里面使人振奋的生命，而团体的基督—召会—是新皮袋，乃是外面盛装新酒的容器，作里面新酒基督的彰显，对国度子民而言，问题不在于禁食或其他宗教的作法，乃在于以基督为内容的召会生活，这召会实际上就是基督的扩大和彰显，这就如林前十二12所陈明的。
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31应用：在召会中常有圣徒的问题，或弟兄姊妹的情形，我们常用宗教的作法来解决问题，却不帮助圣徒来到主面前，经历主是那振奋人心、满有活力的新生命，能够吞灭一切的死亡，使人从是非对错的范围出来，而使我们有正确的召会生活，好彰显基督。
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