2024 夏季训练特会 · 第一篇 · 第5天

基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

第一篇　基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

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第一周　周五
纲目
1伍 基督是未漂过的布和我们的新衣服——太九16，路五36：
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2一 “未漂过”这辞，意“未梳理的、未蒸洗的、未作完的、未处理的”。
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3二 未漂过的布，象征从成为肉体到钉十字架之前的基督，如同一块未处理、未作成的新布；路加五章三十六节的新衣服，乃象征基督，经过了钉十字架的处理，如同一件新衣服。
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4三 基督先是未漂过的布，为要作成一件新衣服；然后，祂借着死而复活，就作成了一件新衣服，在神面前作我们的义，遮盖我们，使我们能得神称义，蒙祂悦纳——十五22，加三27，林前一30，诗四五13~14，启十九8，耶二32。
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5四 把未漂过的布补在旧衣服上，所补上的布会因缩水的力量，扯破旧衣服，使裂缝更大；这样作，意思是人尝试效法基督在地上为人生活时所作的，而不相信钉十字架的耶稣是他们的救赎主，也不相信复活的基督是他们的义，使他们可以得神称义，蒙神悦纳。
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6五 他们效法基督的为人生活，反“扯破了”他们的“旧衣服”，就是他们凭着天然旧生命而有的行事为人。
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7六 国度子民不这样作；他们接受钉十字架、复活的基督作新衣服，在神面前作他们的义遮盖他们。
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晨兴喂养
Morning Nourishment
8太九16 再者，没有人用未漂过的布作补帄，补在旧衣服上，因为所补上的，会扯破那衣服，裂缝就更大了。
8Matt. 9:16 No one puts a patch of unfulled cloth on an old garment, for that which fills it up pulls away from the garment, and a worse tear is made.
9路五36 耶稣又对他们讲一个比喻：没有人把新衣服撕下一块作补帄，补在旧衣服上；不然，就把新的撕破了，并且那从新的撕下来的补帄，和旧的也不相称。
9Luke 5:36 And He also spoke a parable to them: No one tears a patch from a new garment and puts it on an old garment; otherwise, he will tear the new garment, and also the patch from the new will not match the old.
10在马太九章十六节，主继续说到更细致、更甜美、更亲切的事。……未漂过的，……原文……意即未梳理的、未蒸洗的、未作完的、未漂过的、未处理的。未漂过的布，象征从成为肉体到钉十字架之前的基督，如同一块未处理、未作成的新布；路加五章三十六节的新衣服，乃象征基督，经过了钉十字架的处理，如同一件新衣服（路五36的新，原文与太九17新皮袋的新同）。基督先是未漂过的布，为要作成一件新衣服；然后，祂借着死而复活，就作成了一件新衣服，在神面前作我们的义，遮盖我们，使我们能得神称义，蒙祂悦纳（路十五22，加三27，林前一30）。把未漂过的布补在旧衣服上，……意即效法基督在地上为人生活时所作的。这是今天摩登派的人所尝试的。他们只效法耶稣的为人，以改良他们的行为；他们不相信钉十字架的耶稣是他们的救赎主；也不相信复活的基督是他们的新衣服，在神面前作他们的义遮盖他们（马太福音生命读经，三七七至三七八页）。
10In Matthew 9:16 the Lord continued with something even finer, sweeter, and more intimate…The Greek word translated “unfulled”…means “uncarded,” “unfulled,” “unfinished,” “unshrunk,” “untreated.” The unfulled cloth signifies Christ from His incarnation to His crucifixion, as a piece of new cloth, untreated, unfinished; whereas the new garment in Luke 5:36 signifies Christ as a new robe, after He was “treated” in His crucifixion. (The Greek word for new in Luke 5:36 is kainos, the same as the word for fresh in Matthew 9:17.) Christ first was the unfulled cloth for making a new garment, and then through His death and resurrection He was made a new garment to cover us as our righteousness before God that we might be justified by God and acceptable to Him (Luke 15:22; Gal. 3:27; 1 Cor. 1:30)…To sew a patch of unfulled cloth on an old garment means to imitate what Christ did in His human life on earth. This is what today’s modernists are attempting to do. They only imitate Jesus’ human deeds to improve their behavior; they do not believe in the crucified Jesus as their Redeemer or in the resurrected Christ as their new garment to cover them as their righteousness before God. (Lifestudy of Matthew, 2nd ed., pp. 319-320)
信息选读
Today’s Reading
11马太九章十六节的旧衣服，表征人靠着天然的旧生命而有的好举止、好行为和宗教的作法。主耶稣非常有智慧。在十六节祂没有说，“你们约翰的门徒必须领悟，你们的衣服破旧且满了破洞。你们禁食，实际上就是剪一块未漂过的布，用来补你们衣服的破洞。”主耶稣没有直接这样说，祂乃是向约翰的门徒指明，他们没有一件完美的衣服，并且指明他们的衣服有破洞，他们想要借着禁食来补这些破洞。没有人能说出像主耶稣在十六节所说的话。祂智慧的话里满了意义、责备、启示和教训。主对约翰的门徒说，“你们为什么问我禁食的事？你们的禁食是一种补破衣的作法。你们的禁食表明，你们知道自己的衣服有破洞，需要修补。……你们利用我来补你们的破洞。……你们从我这未漂过的布剪一块来补你们衣服的破洞。但我这布满了缩水的能力，不要把它补在你们破旧的衣服上。你们若这样作，破洞会更大。”
11The old garment in Matthew 9:16 signifies man’s good behavior, good deeds, and religious practices produced by man’s old, natural life. The Lord Jesus was very wise. In verse 16 He did not say, “You disciples of John must realize that your garments are torn and full of holes. By fasting you are actually cutting a piece of unfulled cloth and using it to patch the holes in your garments.” Instead of saying this directly, the Lord Jesus indicated to the disciples of John that they did not have a perfect garment. He indicated that their garments had holes and that by fasting they were trying to patch the holes. No human being could utter such a word as that spoken by the Lord Jesus in verse 16. His wise word was full of meaning, rebuke, revelation, and instruction. The Lord was saying…, “Why do you ask Me about fasting? Your fasting is a way of patching your torn garment. By your fasting you show that you realize that you have holes in your garments that need to be mended… You are utilizing Me to patch your holes…You are cutting a piece from My unfulled cloth to mend the holes in your garments. But My cloth is full of shrinking power. Don’t put any part of it on your old torn garments. If you do, the hole will become larger.”
12路加五章三十六节的记述和马太九章十六节的记述有些不同。……请注意，马太福音是说“布”，路加福音是说“衣服”。主耶稣把自己比喻为一块未漂过的布。这指出祂在成为肉体和钉十字架之间的所是。在这段期间，祂是未漂过的布，是从未蒸洗或处理的新布。借着祂的死而复活，这新布经过了处理，并且作成了一件新衣服。主的心意不是要把祂自己当作一块未漂过的布赐给我们，乃是要把祂自己当作一件完整、作成的衣服赐给我们，使我们穿上，作我们的义，好叫我们在神面前得称义。祂死而复活之后，成了作好的衣服，给我们穿上，使我们可以参加祂的婚礼。因此，祂不仅是新郎，也是我们的礼服，使我们有资格参加祂的婚筵。……我们这些罪人和“税吏”需要穿上新衣服，使我们能配得上新郎的同在（马太福音生命读经，三七八至三八○页）。
12The account in Luke 5:36 is somewhat different from that in Matthew 9:16…Notice that Matthew says “cloth” and that Luke says “garment.” The Lord Jesus likened Himself to a piece of unfulled cloth. This points to what He was between His incarnation and His crucifixion. During this period of time He was unfulled cloth, new cloth that had never been fulled or dealt with. Through His death and resurrection this “new cloth” was dealt with and was made a “new garment.” The Lord’s intention was to give Himself to us not as a piece of unfulled cloth but as a complete, finished garment that we might put on as our righteousness to be justified before God. After His death and resurrection He was made the finished garment for us to put on so that we may attend His wedding. Thus, He is not only the Bridegroom but also our wedding garment that qualifies us to attend His wedding feast. We as sinners and tax collectors need to be clothed in a new garment so that we may be worthy of the Bridegroom’s presence. (Life-study of Matthew, 2nd ed., pp. 320-322)
13参读：马太福音生命读经，第二十八篇。
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今日要点
14主题：经历基督是未漂过的布和新衣服，而得神称义，蒙神悦纳
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15引经：太九16，路五36
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161.基督从未漂过的布成为新衣服，使我们得神称义：
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17A.接续昨天的内容，太九16说，『再者，没有人用未漂过的布作补帄，补在旧衣服上，因为所补上的，会扯破那衣服，裂缝旧更大了』，和合本这节译作「新布」，但原文意即「未梳理的、未蒸洗的、未作完的、未漂过的、未处理的」，因此更好的翻译为『未漂过的布』，而在路五36同一个事例，却用了『新衣服』这个词。
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18B.未漂过的布，象征从成为肉体到钉十字架之前的基督，如同一块未处理、未作成的布，而路五36的新衣服，象征基督，经过了钉十字架的处理，如同一件新衣服，基督先是未漂过的布，祂借着死而复活，就作成了一件新衣服，在神面前作我们的义，遮盖我们，并使我们得神称义。
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192.从旧衣服表征的宗教中出来，好穿上祂作新衣服：
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20A.把未漂过的布，补在旧衣服上，意即外面效法基督在地上为人生活时所作的，他们只效法耶稣的为人，改良他们的行为，却不相信钉十字架的耶稣是他们的救赎主，也不相信复活的基督是他们的新衣服，他们的禁食，实际上就是剪一块未漂过的布去补他们旧衣服的破洞。
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21B.旧衣服表征人靠着天然的旧生命而有的好举止、好行为，和宗教的作法，他们想要用禁食来补这些破洞，他们应当归向主、跟随主，经历这位从未漂过的布经过处理的新衣服，给我们穿上，使我们可以参加祂的婚礼，祂是新郎，也作了我们的礼服，使我们正确的彰显，而有资格参加祂的婚筵。
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22应用：我们不该只有外面效法主在地上的为人生活，好改良自己的行为，却没有里面生命的经历，这样会使破洞更大，反之，我们该将心时时转向主，操练运用我们的灵，好在灵里经历并享受主作钉死复活的基督，在我们里面遮盖我们，甚至成为我们的义，而使我们有礼服，能够参加祂的婚筵。
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