2024 夏季训练特会 · 第一篇 · 第4天

基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

第一篇 基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

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第一周 周四
纲目
1肆 基督是我们的新郎——太九14~15
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2一 医生和新郎都是令人喜悦的人;君尊救主首先医治跟从祂的人,然后使他们成为伴友;至终要使他们成为祂的新妇。
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3二 我们需要据有基督,不仅作我们的医生,使我们的生命得恢复,也作我们的新郎,使我们享受活在祂的同在中——腓三12~13
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4三 那灵受父差遣有一个使命,要用基督的丰富美化我们,使我们成为基督的新妇——创二四,弗五25~27
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晨兴喂养
Morning Nourishment
5太九15 耶稣对他们说,新郎和伴友同在的时候,伴友岂能哀恸?但日子将到,新郎要从他们中间被取去,那时他们就要禁食。
5Matt. 9:15 And Jesus said to them, The sons of the bridechamber cannot mourn as long as the bridegroom is with them, can they? But days will come when the bridegroom will be taken away from them, and then they will fast.
6二五1 那时,诸天的国好比十个童女,拿着她们的灯,出去迎接新郎。
625:1 At that time the kingdom of the heavens will be likened to ten virgins, who took their lamps and went forth to meet the bridegroom.
7医生和新郎都是令人喜悦的人。我很欣赏主的智慧。在法利赛人的事例中,祂将自己比喻为医生〔太九12〕。如今在约翰门徒的事例中,祂将自己比喻为婚礼中的新郎〔15〕。……和新郎同在是喜乐的时候;但新郎被取去的时候,他们就会禁食。
7Both a physician and a bridegroom are pleasant persons. I appreciate the Lord’s wisdom. In the case concerning the Pharisees, He likened Himself to a physician [Matt. 9:12]. Now in the case with the disciples of John, He likened Himself to a bridegroom at a wedding [v. 15]…It is a joyful time with the bridegroom, but when the bridegroom is taken away, they may fast.
8“伴友”这辞是指主的门徒。主在地上尽职事的过渡时期中,祂的门徒是祂的伴友,以后他们要成为祂的新妇(约三29启十九7)。新郎从伴友中间被取去,这发生在君尊的救主被取升天、离开门徒的时候(徒一11)。从那以后,他们就禁食(十三2~3十四23)(马太福音生命读经,三七四页)。
8The phrase sons of the bridechamber refers to the disciples of the Lord. In the transitional period of the Lord’s ministry on earth, His disciples were the sons of the bridechamber. Later, they will become the bride (John 3:29; Rev. 19:7). The Bridegroom was taken away from the sons of the bridechamber when the kingly Savior was taken up from the disciples into heaven (Acts 1:11). After that, they fasted (13:2-3; 14:23). (Life-study of Matthew, 2nd ed., pp. 316-317)
信息选读
Today’s Reading
9君尊的救主在对付旧宗教里自义并持异议的法利赛人时,指明祂是医生,要医治有病的人(太九12)。祂在对付新宗教里禁食并持异议的约翰门徒时,启示自己是新郎,要娶新妇。施浸者约翰曾告诉他的门徒说,基督是新郎,要娶新妇(约三25~29)。现在基督,君尊的救主,将这事提醒他们中间的一些人。君尊的救主首先医治跟从祂的人,然后使他们成为伴友,至终要使他们成为祂的新妇。他们不仅应当把祂当作医生,好恢复他们的生命,也应当把祂当作新郎,好享受与祂同在的生活。他们乃是与祂同在喜乐的婚礼中,并不是参加没有祂的悲哀葬礼。既是这样,他们怎能在君尊的救主面前禁食而不宴乐?这异议的问题〔太九14〕指明,约翰的一些门徒已经落到新宗教里,并且也弃绝了君尊的救主。
9In dealing with the self-righteous and dissenting Pharisees, who were of the old religion, the kingly Savior indicated that He was a Physician who had come to heal the sick (Matt. 9:12). In dealing with the fasting and dissenting disciples of John, who were of the new religion, He revealed Himself as the Bridegroom who had come to take the bride. John the Baptist told his disciples that Christ was the Bridegroom who had come to take the bride (John 3:25-29). Now Christ, the kingly Savior, reminded some of them of this. The kingly Savior first healed His followers and then made them the sons of the bridechamber; eventually, He will make them His bride. They should have laid hold of Him not only as their Physician, that their life might be recovered, but also as their Bridegroom, that they might have the enjoyment of living in His presence. They were with Him at a joyful wedding, not without Him at a mournful funeral. How then could they fast and not feast before Him? This dissenting question from John’s disciples [Matt. 9:14] indicated that some of them had fallen into a new religion and had rejected the kingly Savior.
10约翰的门徒所问的,似乎是道理的问题,但主不以道理,却以一个最令人喜悦的人,新郎,来答复。宗教的人总是注意道理,在道理上问“为什么”,但基督只在意祂自己。跟从主之人的生活、行动,不该由任何道理,只该由主自己和主的同在,来规范并指引。
10The question from John’s disciples seemed to relate to doctrine. However, the Lord did not answer with a doctrine but with a person, the most pleasant person, the Bridegroom. The religious people always care for their doctrine with their doctrinal reasonings. But Christ cares only for Himself. The living and walk of His followers should be regulated and directed only by Himself and His presence, not by any doctrine.
11人在婚礼中禁食是可笑的。不仅如此,在别人享受婚筵的时候禁食,也是对新郎的侮辱。在此我们看见主的智慧。祂没有和他们争辩,但祂确实定罪了宗教徒。主似乎说,“你们宗教徒已经失去了目标。你们岂不知我是新郎,围绕我的门徒都是伴友么?他们不该禁食。他们必须与我一同坐席。”没有这两个事例,主耶稣绝不能被启示为医生和新郎(马太福音生命读经,三七五至三七六页)。
11It would be ridiculous for someone to fast at a wedding. Moreover, to fast while others are enjoying the wedding feast would be an insult to the bridegroom. Here we see the Lord’s wisdom. He did not argue with them, but He certainly condemned the religious ones. The Lord seemed to be saying, “You religious people have missed the mark. Don’t you realize that I am the Bridegroom and that all My disciples around Me are the sons of the bridechamber? They shouldn’t be fasting. They must feast with Me.” Without these two cases the Lord Jesus could never have been revealed as the Physician and as the Bridegroom. (Life-study of Matthew, 2nd ed., pp. 317-318)
12在……以撒婚娶的记载里,亚伯拉罕预表父神,仆人预表灵神,以撒预表子神,利百加预表神所拣选的人,要嫁给子,成为祂的配偶。整本新约乃是记载三一神一同作工,要得着一部分人类成为子的新妇,配偶(约三29林后十一2弗五25~32启十九7~9二一29~10)(圣经恢复本,创二四2注2)。
12In [the] account of the marriage of Isaac, Abraham typifies God the Father, the servant typifies God the Spirit, Isaac typifies God the Son, and Rebekah typifies the chosen people of God, who will marry the Son and become His counterpart. The entire New Testament is a record of the Triune God working together to gain a part of the human race to be the bride, the counterpart, of the Son (John 3:29; 2 Cor. 11:2; Eph. 5:25-32; Rev. 19:7-9; 21:2, 9-10). (Gen. 24:2, footnote 2)
13参读:马太福音生命读经,第二十七篇。
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今日要点
14主题:经历并享受基督是我们的新郎,好成为祂的新妇
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15引经:太九15太二五1
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161.主医治人,使他们成为伴友,至终成为祂的新妇:
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17A.在马太九章,先记载了主职事的继续,其中主与罪人同欢,之后就说到与宗教的关系,那时施浸者约翰的门徒来问了禁食的问题,给主机会启示出,基督乃是我们的新郎,在太九15说,『新郎和伴友同在的时候,伴友岂能哀恸? 』主将自己比喻为婚礼中的新郎,和新郎同在乃是喜乐的时候。
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18B.医生和新郎都是令人喜悦的人,君尊救主首先医治跟从祂的人,然后使他们成为伴友,至终要使他们成为祂的新妇,主在地上尽职的过渡时期中,祂的门徒乃是祂的伴友,然后新郎要从伴友中间被取去,伴友就要哀恸禁食,那是发生在君尊救主被取升天、离开门徒的时候。
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192.经历基督的美化,好成为新妇:
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20A.施浸者约翰的门徒所在意的,乃是道理的问题,但主不以道理,却以一个最令人喜悦的人,新郎,来答覆,宗教的人总是注意到里,在道理上问『为什么』,但基督只在意基督自己,因此,主定罪了宗教徒,我们不该成为宗教徒,该成为跟从主之人,接受主的医治,并得着主自己和主的同在,好成为新妇。
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21b.我们需要经历、享受并据有基督,不仅作我们的医生,使我们的生命得着恢复,也作我们的新郎,使我们享受活在祂的同在中,根据创世记二四章,亚伯拉罕豫表父神,借着豫表灵神的仆人,给利百加装饰,好给预表子神的以撒作新妇,今天那灵受父差遣有一个使命,要用基督的丰富美化我们,使我们成为基督的新妇。
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22应用:对于召会生活、家庭生活等许多的不满意,我们需要从抱怨『为什么』中出来,借着呼求主名,转回到灵里,而使我们从宗教中出来,在不合理、不满意的光景中,享受主的同在和引导,而使我们与主这新郎是一,被构成为新妇。
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