2024 夏季训练特会 · 第一篇 · 第3天

基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

第一篇　基督作为大光、有权柄者、医生、新郎、未漂过的布以及新酒

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第一周　周三
纲目
1叁 主耶稣这属天国度的王，在祂尽职为着国度呼召人跟从祂的事上，是作医生——九9~13：
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2一 审判官的审判是按着公义，医生的医治是按着怜悯和恩典。
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3二 若是主作审判官，临到我们这些可怜的人，我们就都会被定罪、被弃绝，没有一个够资格、被选上并蒙呼召，成为祂属天国度的子民——八2~16、28~32，九2~11，诗一〇三1~4，一〇七17~22。
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4三 然而，祂来尽职是作医生，医治、恢复、点活并拯救我们，使我们能重新构成为祂属天的新公民，给祂用以在这败坏的地上，建立祂属天的国。
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5四 “没有义人，连一个也没有”（罗三10）；所有的“义人”，都和法利赛人一样，是自以为义的（路十八9）；君尊的救主来，不是召他们，乃是召罪人。
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6五 主作我们的医生，主要是在我们的灵里并在我们的魂里医治我们，治好我们属灵的疾病；税吏和罪人不是身体上有病，乃是属灵上有病——太九10、13，箴四20~23。
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7六 当我们经历钉十字架的基督，并过钉十字架的生活，复活的基督就成为我们医治的能力，主就成为我们的医治者——出十五22~27。
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晨兴喂养
Morning Nourishment
8太九11~13 法利赛人看见，就对耶稣的门徒说，你们的老师为什么和税吏并罪人一同吃饭？耶稣听见，就说，强健的人用不着医生，有病的人才用得着。你们去研究，‘我要的是怜悯，不是祭祀，’是什么意思；我来本不是召义人，乃是召罪人。
8Matt. 9:11-13 And when the Pharisees saw it, they said to His disciples, Why does your Teacher eat with the tax collectors and sinners? Now when He heard this, He said, Those who are strong have no need of a physician, but those who are ill. But go and learn what this means, “I desire mercy and not sacrifice,” for I did not come to call the righteous, but sinners.
9主利用法利赛人提出问题的机会，非常甜美地启示祂自己是医生。……〔主〕说，“强健的人用不着医生，有病的人才用得着。”〔太九12〕主告诉法利赛人，这些税吏和罪人是病人，主对他们不是审判官，乃是医生，是医治者。属天国度的王，在祂尽职为着国度呼召人跟从祂的事上，是作医生，不是作审判官。审判官的审判是按着公义，医生的医治是按着怜悯和恩典。那些被祂作成属天国度子民的人，乃是患麻风（八2~4）、瘫痪（5~13，九2~8）、发烧（八14~15）、鬼附（16、28~32）、患各样疾病的（16）以及受人藐视的税吏并罪人（九9~11）。若是祂作审判官，临到这些可怜的人，他们就都会被定罪、被弃绝，没有一个够资格、被选上并蒙呼召，成为祂属天国度的子民。然而祂来尽职是作医生，医治、恢复、点活并拯救他们，使他们能重新构成为祂属天的新公民，给祂用以在这败坏的地上，建立祂属天的国（马太福音生命读经，三六八页）。
9The Lord took the opportunity given Him by the Pharisees’ question to give a very sweet revelation of Himself as the Physician…: “Those who are strong have no need of a physician, but those who are ill” [Matt. 9:12]. The Lord was telling the Pharisees that these tax collectors and sinners were patients, sick ones, and that to them the Lord was not a Judge but a Physician, a Healer. In calling people to follow Him for the kingdom, the King of the heavenly kingdom ministered as a Physician, not as a Judge. A judge’s judgment is according to righteousness, whereas a physician’s healing is according to mercy and grace. Those whom He made people of His heavenly kingdom were lepers (8:2-4), paralytics (vv. 5-13; 9:2-8), the fever-ridden (8:14-15), the demonpossessed (vv. 16, 28-32), those ill with all kinds of diseases (v. 16), despised tax collectors, and sinners (9:9-11). Had He visited these pitiful people as a Judge, all would have been condemned and rejected, and none would have been qualified, selected, and called to be the people of His heavenly kingdom. However, He came to minister as a Physician, to heal, recover, enliven, and save them so that they might be reconstituted to be His new and heavenly citizens, with whom He could establish His heavenly kingdom on this corrupted earth. (Life-study of Matthew, 2nd ed., pp. 311-312)
信息选读
Today’s Reading
10自义的法利赛人批评主耶稣，并且定罪所有不洁的人。但主似乎说，“这些人不是不洁的，乃是有病的。我来不是作审判官定罪他们，乃是作医生，作他们可亲、可爱、亲密的医治者。”主……的确指明那些自以为义的法利赛人，实际上和其他的人一样是有病的。……自义的法利赛人，自以为知道一切关于神的事。为着使他们谦卑，主〔在马太九章十三节〕告诉他们要多研究。
10The self-righteous Pharisees criticized the Lord Jesus and condemned all those unclean people. But the Lord seemed to say, “These people are not unclean; they are sick. I have not come as a Judge to condemn them but as a Physician, as their dear, lovely, intimate Healer.”…He was surely indicating that the Pharisees, who thought that they were righteous, were actually just as sick as the others were. The self-righteous Pharisees were confident that they knew all things concerning God. In order to humble them, the Lord told them [in Matthew 9:13] to learn more.
11怜悯乃是人从神所领受之恩典的一部分。但自义的人宁愿献东西给神，却不肯从神领受怜悯或恩典。这违反了神经纶的法则。……〔在十三节〕主说，祂来本不是召义人，乃是召罪人。事实上，没有义人，连一个也没有（罗三10）。所有的“义人”，都和法利赛人一样，是自以为义的（路十八9）。……法利赛人夸耀自己的圣经知识，并且认为自己非常认识圣经。但在这里，主耶稣告诉他们要去研究，研究“我要的是怜悯，不是祭祀”这话的意思。……不认为自己是义的，却承认自己是有罪的人有福了。因为主来本不是召义人，乃是召罪人。
11Mercy is a part of the grace that man receives from God. But self-righteous men do not like to receive mercy or grace from God; they prefer to give something to God. This is contrary to God’s way in His economy. The Lord said here that He did not come to call the righteous, but sinners. Actually, there is none righteous, not even one (Rom. 3:10). All the “righteous” are self-righteous, as were the Pharisees (Luke 18:9)…The Pharisees were proud of their knowledge of the Scriptures, and they thought that they knew the Bible very well. But here the Lord Jesus told them to go and learn something, to learn the meaning of the word “I desire mercy and not sacrifice.” Blessed are those who do not think that they are righteous but who recognize that they are sinful. The reason for this is that the Lord did not come to call the righteous; He came to call the sinners.
12那些税吏和罪人不是身体上有病，乃是属灵上有病。当主耶稣与他们一同坐席时，祂就医治他们。主告诉法利赛人说，“法利赛人哪，你们是审判官，我却是医生。身为医生，我只能医治有病的人。你们若觉得自己没有病，那么我就与你们无关，我就不能医治你们。”（马太福音生命读经，三六九至三七○页）
12Those tax collectors and sinners were not physically sick; they were spiritually sick. While the Lord Jesus was feasting with them, He was healing them. The Lord was telling the Pharisees, “Pharisees, you are the judges, but I am the Physician. As a Physician, I can heal only the sick ones. If you feel that you are not ill, then I have nothing to do with you, and I cannot heal you.” (Life-study of Matthew, 2nd ed., pp. 312-313)
13主虽然可能医治或不医治我们的身体，但祂总是愿意医治我们灵和魂的各部分。……祂是医治我们属灵疾病的一位（新约总论第九册，三七至三八页）。
13Although the Lord may or may not heal us in our body, He is always ready to heal us in every part of our spirit and soul…He is the One who heals our spiritual sicknesses. (The Conclusion of the New Testament, p. 2783)
14参读：新约总论，第二百六十八篇；马太福音生命读经，第二十五篇。
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今日要点
15主题：经历并享受基督作医生，使人答应呼召进入国度
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16引经：太九11~13
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171.基督在祂尽职为着国度呼召人跟从祂的事上，是作医生：
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18a.在马太九章11~13说，『法利赛人看见，就对耶稣的门徒说，你们的老师为什么和税吏并罪人一同吃饭？耶稣听见，就说，强健的人用不着医生，有病的人才用得着。你们去研究，「我要的是怜悯，不是祭祀，」是什么意思；我来本不是召义人，乃是召罪人』；主耶稣这属天国度的王，在祂尽职为着国度呼召税吏马太跟从祂的事上，乃是作医生。
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19b.面对主与税吏和罪人一同坐席的质疑，主利用法利赛人提出问题的主不是作为审判官，乃是作为医生，因为审判官的审判是按着公义，而医生的医治乃是按着怜悯和恩典，若主作审判官临到我们，我们都会被定罪、弃绝，没有一个够资格被选上并蒙呼召，成为祂属天国度的子民。
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202.经历并享受基督的医治，重新构成为属天的新公民：
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21a.然而，祂来尽职作医生，医治、恢复、点活并拯救我们，使我们被重新够成为祂属天的新公民，好在这败坏的地上建立祂属天的国，为此，君尊的救主来，不是召那些所谓的义人，自以为义的人，他们自以为知道一切关于神的事，甚至，主为着使他们谦卑，要他们多去研究，要他们从宁愿献祭，不愿受怜悯的可怜、有罪的光景中得救。
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22b税吏和罪人不是身体上有病，而是属灵上有病，当主与他们一同坐席，祂就医治他们，因此，主来召罪人，作罪人的医生，在我们的灵里并在我们的魂里医治我们，治好我们属灵的疾病，当我们经历钉十字架的基督，并过钉十字架的生活，复活的基督就成为我们医治的能力，主就成为我们的医治者。
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23应用：我们不能铁齿，认为自己是没病的人，这样主反而就要来定罪我们，我们该谦卑自己，好经历神的怜悯，使我们里面各种的情形被神医治，而成为属天国度的子民。
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