2024 春季长老特会 · 第七篇 · 第3天

主与我们的灵同在，作我们加力的恩典，使我们能供应神永远经纶的健康教训，讲说生命之恩的健康话语，为着生机地建造召会作基督的身体

第七篇　主与我们的灵同在，作我们加力的恩典，使我们能供应神永远经纶的健康教训，讲说生命之恩的健康话语，为着生机地建造召会作基督的身体

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第七周　周三
纲目
1叁 恩典就是流通的三一神，将祂一切的所是制作、涌流、交通、输送、传输并分赐到我们里面，给我们享受；整个召会生活都在于恩典，就是神圣三一在我们里面的流通——十三14，彼前五10，参来十二28上：
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2一 恩典在新约的头一事例，乃是神成为肉体的事例——约一14、16~17：
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31 马利亚蒙神恩待，得神恩典，因为神眷临她，进到她里面，留在她里面，作她所怀这位奇妙人位的素质；这一位是神又是人，就是一位神人一—路一28、30、35，太一18、20。
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42 按这原则，恩典就是神眷临我们，停留在我们里面，生在我们里面，与我们是一，甚至成为我们——加一15～16，二20，四19，腓一21上。
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晨兴喂养
Morning Nourishment
5路一28 天使进去，对她说，蒙大恩的女子，愿你喜乐！主与你同在了。
5Luke 1:28 And he came to her and said, Rejoice, you who have been graced! The Lord is with you.
630 天使对她说，马利亚，不要怕，你在神面前已经蒙恩了。
630 And the angel said to her, Do not be afraid, Mary, for you have found grace with God.
7关于恩典的真理是非常重要的。……路加提到主成孕于马利亚里面时的恩典〔路一28、30〕。……这里所说马利亚所蒙的“恩”，原文就是恩典一辞。
7The truth concerning grace is very important…Luke refers to grace at the time of the Lord’s conceiving in Mary [1:28, 30]…Most translations use the word favor instead of grace, but the word in the Greek text is grace.
8马利亚怀主耶稣，是一件大事，因为那是神在她里面成为肉体。这不仅是马利亚蒙神恩待；这乃是恩典的事。在圣经里，所提的头一件事例都成了原则；恩典在新约的头一件事例，乃是神成为肉体的事例。神曾经是在那不能靠近的光中（提前六16）。在旧约里，祂曾出来访问人；但祂从未在访问时，与祂所访问的人住在一起。祂到亚伯拉罕那里，并且与他一同吃喝，然后离开了。祂到基甸那里，然后离开了。祂临到旧约中的一些人，但祂的来临仅是短暂的逗留（李常受文集一九九四至一九九七年第一册，五六四页）。
8Mary’s conceiving of the Lord Jesus was great because that was God’s incarnation within her. This was not just Mary’s finding favor or being favored by God. This was a matter of grace. Whatever is mentioned as the first case in the Bible becomes the principle, and the first case in the New Testament of grace is the case of God’s incarnation. At one time God was in an unapproachable place (1 Tim. 6:16). In the Old Testament He came out to visit people, but never in His visitation did He stay with the one who was visited by Him. He came to Abraham and feasted with him, but then He left. He came to Gideon and left. He came to a number of persons in the Old Testament, but His coming was merely a temporary visit. (CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” p. 446)
信息选读
Today's Reading
9〔在新约里，〕神的成为肉体与此不同。祂的成为肉体不只是祂到马利亚那里作客。反之，祂来留在马利亚里面，留在她肉身的腹中。马太一章二十节说，那生在马利亚里面的，乃是出于圣灵。神眷临马利亚，并且进到她里面，又留在她里面，作她所怀这位奇妙人位的素质；这一位是神又是人，就是一位神人。成为肉体是一件大事。神来临到人，进到人里面，并且留在人里面。这就是恩典。马利亚蒙了神的恩典，她在神面前得着恩典。
9[In the New Testament God’s] incarnation was different…His incarnation was not just His coming to visit Mary. Instead, He came to stay in Mary, to stay in her physical womb. Matthew 1:20 says that what was begotten in Mary was of the Holy Spirit. God came to visit Mary, and He entered into her and stayed in her to be the very essence of her conceiving of a wonderful person, who would be both God and man, a God-man. The incarnation was a great thing. God came to visit people, to enter into people, and to stay in people. This is grace. Mary was graced by God and found grace with God.
10恩典就是神的眷临，为要留在人里面，生在人里面，并且与人成为一。我们不该忘记，马利亚在怀人救主的事上蒙神恩，乃是新约里头一次提到“恩典”这辞，所以这建立了一个原则。提后四章二十二节说，“愿主与你的灵同在。愿恩典与你们同在。”主来留在我们里面，生在我们里面，与我们是一，甚至成为我们；这就是恩典。我们必须记住这个关于恩典的定义；然后用这个定义，我们就能解释新约中每一处提到恩典的经节。
10Grace is God’s visitation to stay in man, to be born in man, and to be one with man. We should not forget that Mary’s being graced by God in the conception of the Man-Savior is the first mention of the word grace in the New Testament, so this establishes a principle. Second Timothy 4:22 says, “The Lord be with your spirit. Grace be with you.” The Lord came to stay in us, to be born in us, to be one with us, and even to become us. This is grace. We must keep this definition of grace in mind. Then with this definition we can interpret every verse where grace is mentioned in the New Testament.
11路加二章说，孩童耶稣在恩典上、在智慧上并在身量上都增长（52）。孩童耶稣在恩典上因神增长。……恩典就是神的眷临，为要留在人里面，生在人里面，并且与人成为一。毫无疑问的，耶稣是行为完全的孩童，但还不只这样，祂也在恩典上因神增长；这意思是说，神在祂里面长大。
11Luke 2 says that the young boy Jesus advanced in wisdom and stature and in the grace manifested in Him before God and men (v. 52). Jesus, as a young boy, advanced in the grace…Grace is God’s visitation to stay in man, to be born in man, and to be one with man. No doubt, Jesus was a boy who behaved perfectly, but that was not all. He also advanced in the grace that was manifested in Him before God and men. This means that God was growing in Him.
12马利亚所蒙的恩以及神所恩赐她的恩，引进并开始了新约里神的恩典（路一28、30）。我们必须借着深入的交通研读这点。
12The grace that Mary found and with which God graced her was the initiation of God’s grace in the New Testament (1:28, 30). We must study this point by fellowshipping deeply.
13主耶稣在恩典里长大（二40）。这意思是说，祂在作恩典的神里面长大。祂作人的救主，在祂的职事里，将神作为恩典供应给人。所以祂自己作为孩童，乃是在恩典里，在神里长大。我们也许不知道在神里长大是什么意思。我们必须看见，神自己乃是一个构成；祂是由许多属性构成的。神是爱、光、圣、义等等，祂是千千万万美妙的项目。神所是的每一项，都是神的一项属性。我们的神自己是由许多属性构成的。我们在神里面长大，就是在神的属性里长大（李常受文集一九九四至一九九七年第一册，五六四至五六六页）。
13The Lord Jesus grew in grace (2:40). That means that He grew in God as grace. As the Savior of man, in His ministry, He ministered God as grace to people, so He Himself as a young man grew in grace, in God. We may wonder what growing in God means. We need to see that God Himself is a constitution. He is constituted with many attributes. God is love, light, holiness, righteousness, etc. He is myriads of wonderful items. Every item of what God is, is an attribute of God. Our God is constituted in Himself with many attributes. When we grow in God, we grow in God’s attributes. (CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” pp. 446-448)
14参读：罗马书的结晶，第二十至二十四篇。
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今日要点
15主题：恩典就是神在基督里实化为灵作我们的享受
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16引经：路一28，路一30
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171.恩典在新约的第一个事例，树立了原则：
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18A.我们需要对恩典的真理有正确的领会，根据恩典在新约的第一个事例，是在路加福音第一章，在28~30节说，『天使进去，对她说，蒙大恩的女子，愿你喜乐！主与你同在了。她因这话就很惊慌，又反覆思想这样问安是什么意思。天使对她说，马利亚，不要怕，你在神面前已经蒙恩了。看哪，你将怀孕生子，要给祂起名叫耶稣。 』
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19B.马利亚不知道主与你同在的意思，而天使回答说，你已经蒙恩了，并说到神要在她里面成为肉体，这不仅是马利亚蒙神眷临或恩待，这也不是从神给什么恩赐礼物，而是恩典，在路加二章40说到，『那孩子渐渐长大，刚强起来，充满智慧，又有神的恩在祂身上。 』，52节说，『耶稣在智慧和身量，并在神与人面前所显明的恩典上，都不断增长』。
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202.恩典就是神在基督里实化为灵作我们的享受
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21A.恩典就是神成为肉体，在旧约神只有短暂停留、临到一些人，在人中间作客，却没有在人里面，作人的恩典，这是新约与旧约最大的差别，恩典，也不是指外面的恩赐，恩典就是神的眷临，为要留在人里面，生在人里面，并且与人成为一，所以，保罗在提摩太后书的结尾祝福提摩太说，愿恩典与你同在，指明提摩太里面有主在他里面。
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22B.恩典就是流通的三一神，将祂一切的所是制作、涌流、交通、传输、并分赐到我们里面，给我们享受，整个召会生活都在于恩典，就是神圣三一在我们里面的流通，失去对恩典之三一神的享受，召会就败落下沉，提摩太要得着鼓励，经历主在他里面作他的恩典，使提摩太能够不仅能够站着，更能供应恩典的三一神到信徒里面。
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23应用：看见恩典的内在意义，我们不能遇到环境才来找恩典，而是平时就借着挑旺里面的灵，而使我们一直活在恩典中，不断地让基督供应、加强到我们的里面，而使我们面对难处时，能够有丰盈洋溢的恩典，应付一切的为难。
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