2024 春季长老特会 · 第六篇 · 第5天

作贵重的器皿,同那清心呼求主的人,竭力追求公义、信、爱、和平

第六篇 作贵重的器皿,同那清心呼求主的人,竭力追求公义、信、爱、和平

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第六周 周五
纲目
1叁 我们都该作清心呼求主名的人——提后二22
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2一 呼求主名不是新约的新作法,乃是开始于创世记四章二十六节,人类的第三代以挪士:
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31 接着有约伯(伯十二4二七10)、亚伯拉罕(创十二8十三4二一33)、以撒(二六25)、摩西和以色列人(申四7);这些及其他许多人都在旧约时代呼求主名。
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42 在新约里,彼得首次提起呼求主名:“那时,凡呼求主名的,就必得救”——徒二21
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53 根据行传七章五十九节,司提反被人用石头打的时候呼求主,说,“主耶稣,求你接收我的灵!”
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64 我们传福音,帮助人得救时,需要鼓励他们呼求主名说,“哦,主耶稣”——参罗十9~13
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75 呼求主名乃是使我们不仅得救,更得以享受祂丰富的秘诀——弗一18三16
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晨兴喂养
Morning Nourishment
8徒二21 那时,凡呼求主名的,就必得救。
8Acts 2:21 And it shall be that everyone who calls on the name of the Lord shall be saved.
9七59 他们正用石头打的时候,司提反呼求说,主耶稣,求你接收我的灵!
97:59 And they stoned Stephen as he called upon the Lord and said, Lord Jesus, receive my spirit!
10呼求主名不是新约的新作法。这件事开始于创世记四章二十六节,人类的第三代以挪士。接着有约伯(伯十二4二七10)、亚伯拉罕(创十二8十三4二一33)、以撒(二六25)、摩西和以色列人(申四7)、参孙(士十五18十六28)、撒母耳(撒上十二18诗九九6)、大卫(撒下二二47……)、诗人亚萨(诗八十18)、诗人希幔(八八9)、以利亚(王上十八24)、以赛亚(赛十二4)、耶利米(哀三5557)和其他的人(诗九九6);他们在旧约时代都呼求主名。以赛亚也嘱咐寻求神的人,要呼求祂(赛五五6)。甚至外邦人也晓得,以色列的申言者习惯呼求神的名(拿一6王下五11)。……神命令并愿意祂的百姓呼求祂(诗五十15耶二九12诗九一15番三9亚十三9)。这是饮于神救恩泉源的喜乐之路(赛十二3~4),也是以神为乐的享受之路(伯二七10)。以神为乐就是享受神。因此,神的子民必须天天呼求祂(诗八八9)。这是约珥关于新约禧年所预言的欢乐作法(珥二32)(使徒行传生命读经,七七至七八页)。
10Calling on the name of the Lord is not a new practice that began with the New Testament. Rather, it began with Enosh, the third generation of mankind, in Genesis 4:26. It was continued by Job (Job 12:4; 27:10), Abraham (Gen. 12:8; 13:4; 21:33), Isaac (26:25), Moses and the children of Israel (Deut. 4:7), Samson (Judg. 15:18; 16:28), Samuel (1 Sam. 12:18; Psa. 99:6), David (2 Sam. 22:4, 7…), the psalmist Asaph (Psa. 80:18), the psalmist Heman (88:9), Elijah (1 Kings 18:24), Isaiah (Isa. 12:4), Jeremiah (Lam. 3:55, 57), and others (Psa. 99:6), all of whom practiced calling on the name of the Lord in the Old Testament age. Isaiah charged the seekers of God to call upon Him (Isa. 55:6). Even the Gentiles knew that the prophets of Israel had the habit of calling on the name of God (Jonah 1:6; 2 Kings 5:11)…It is God’s commandment (Psa. 50:15; Jer. 29:12) and desire (Psa. 91:15; Zeph. 3:9; Zech. 13:9) that His people call on Him. This is the joyful way to drink from the fountain of God’s salvation (Isa. 12:3-4) and the enjoyable way to delight oneself in God (Job 27:10), that is, to enjoy Him. Hence, God’s people must call upon Him daily (Psa. 88:9). Such a jubilant practice was prophesied by Joel (Joel 2:32) for the New Testament jubilee. (Life-study of Acts, 2nd ed., pp. 67-68)
信息选读
Today's Reading
11在新约里,彼得在五旬节那天,首次提起呼求主名(徒二21),应验了约珥的预言。这应验是关乎神在经纶一面,将包罗万有的灵浇灌在祂所拣选的人身上,使他们能有分于新约的禧年。约珥关于神新约禧年的预言及其应验有两面:在神那一面,祂在复活基督的升天里,将祂的灵浇灌下来;在我们这一面,我们呼求这位成就一切、达到一切并得着一切,升天之主的名。我们这些在基督里的信徒,要有分于并享受包罗万有的基督,和祂所成就、所达到、所得着的一切,呼求祂的名是极其需要的(林前一2)。在神新约经纶里,这是一种主要的作法,使我们能享受这位经过过程的三一神,叫我们完全得救(罗十10~13)。早期的信徒在各处都呼求主名(林前一2)。对不信的人,尤其对逼迫的人,呼求主名成了基督信徒普遍的记号(徒九1421)。司提反在遭逼迫时,曾呼求主名(七59),这必定使逼迫他的扫罗印象深刻(58~60,二二20)。然后,不信的扫罗以他们的呼求为记号,逼迫那些呼求的人(九1421)。等到他被主得着以后,那把他带进基督身体交通里的亚拿尼亚,立刻嘱咐他要呼求着主的名受浸,向人表明他也成了这样呼求的人。他在提后二章二十二节对提摩太所说的话,指明早期所有寻求主的人都呼求主名。毫无疑问,他是一个这样实行的人,因为他嘱咐他的青年同工提摩太要照样作,使提摩太能和他一样享受主。
11In the New Testament, calling on the name of the Lord was mentioned first by Peter, in Acts 2:21, on the day of Pentecost, as the fulfillment of Joel’s prophecy. This fulfillment is related to God’s outpouring of the all-inclusive Spirit economically upon His chosen people so that they may participate in His New Testament jubilee…Calling on the Lord’s name is vitally necessary in order for us, the believers in Christ, to participate in and enjoy the allinclusive Christ with all He has accomplished, attained, and obtained (1 Cor. 1:2). It is a major practice in God’s New Testament economy that enables us to enjoy the processed Triune God for our full salvation (Rom. 10:1013). The early believers practiced this everywhere (1 Cor. 1:2), and to the unbelievers, especially the persecutors, it became a popular sign of Christ’s believers (Acts 9:14, 21). When Stephen suffered persecution, he practiced this (7:59), and his practice surely impressed Saul, one of his persecutors (vv. 58-60; 22:20). Later, the unbelieving Saul persecuted the callers (9:14, 21) by taking their calling as a sign. Immediately after Saul was caught by the Lord, Ananias, who brought Saul into the fellowship of the Body of Christ, charged him to be baptized, calling on the name of the Lord, to show others that he too had become such a caller. By his word to Timothy in 2 Timothy 2:22, Paul indicated that in the early days all the Lord’s seekers practiced such calling. Undoubtedly, he was one who practiced this, since he charged his young coworker Timothy to do this that Timothy might enjoy the Lord as he did.
12我们传福音,帮助人得救时,需要鼓励他们呼求主名说,“哦,主耶稣!”我们从经历知道,人呼求主名越强,他对救恩的经历就越强。
12When we preach the gospel and help others to be saved, we need to encourage them to call on the name of the Lord and say, “O Lord Jesus!” From experience we know that the stronger a person calls on the name of the Lord Jesus, the stronger will be his experience of salvation.
13根据行传七章五十九节,司提反被人用石头打的时候,“呼求说,主耶稣,求你接收我的灵!”大数的扫罗赞同他被杀,并且参与对耶路撒冷召会的大逼迫。根据九章十四节,扫罗从祭司长得来权柄,要捆绑一切呼求主耶稣之名的人。他去大马色的用意,就是要捉拿一切呼求主名的人。这指明呼求主耶稣的名,在早期是跟从主之人的记号。这种呼求必定是别人听得见的,因而成了一个记号。在扫罗的时代,信徒乃是呼求主耶稣之名的人(使徒行传生命读经,七八至八一页)。
13According to Acts 7:59, when Stephen was being stoned, “he called upon the Lord and said, Lord Jesus, receive my spirit!” Saul of Tarsus approved of this killing and joined in the great persecution against the church in Jerusalem. According to 9:14, Saul had authority from the chief priests to bind all who called on the name of the Lord Jesus. Saul’s intention in going to Damascus was to arrest all those who called on the Lord’s name. This indicates that in the early days calling upon the name of the Lord Jesus was a sign of being a follower of the Lord. (Life-study of Acts, 2nd ed., pp. 68-70)
14参读:使徒行传生命读经,第九篇。
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今日要点
15主题:与呼求主名的人建立同伴,一同过追求主的生活
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171.呼求主是从旧约延续至今的欢乐作法:
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18A.保罗在提后二22鼓励提摩太,要同那清心呼求主名的人,来追求公义、信、爱、和平,这含示这样的追求,不能仅个人一面操练,更需要在团体一面有经历;呼求主名不是新约的新作法,而是开始于创世记四章人类第三代以挪士,接着有约伯、亚伯拉罕、以撒、摩西和以色列人等,这些及其他许多人都在旧约时代呼求主名。
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19B.神命令并愿意祂的百姓呼求祂,这是饮于神救恩泉源的喜乐之路,也是以神为乐的享受之路,当我们天天呼求祂,我们就享受神,以神为乐,这不是新作法,而是一个延续至今的欢乐作法。
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202.借着呼求主,经历神的救恩:
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21A.而在新约,彼得在五旬节那天,首次题起呼求主名,应验了约珥书的预言,这应验是关乎神在经纶一面,将包罗万有的灵浇灌在祂所拣选的人身上,使他们有分于新约的禧年,彼得说,凡呼求主名的,就必得救,我们传福音,帮助人得救时,需要鼓励他们呼求主名说,哦,主耶稣,人呼求主名越强,对救恩的经历就越强。
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22B.行传七章司提反为主的福音站住,而被人用石头打的时候,呼求说,主耶稣,求你接收我的灵,当时尚未得救的扫罗也赞同司提反被杀,并从祭司长得来权柄,要捆绑一切呼求主耶稣之名的人,这指明呼求主耶稣的名,是早期跟随主之人的记号,所以呼求主名不仅使我们得救,也是我们享受主丰富的秘诀,更是我们作主见证的标记。
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23应用:我们可能天天有呼求,但身上却没有一个呼求主名的记号,为此我们需要建立呼求主名的习惯,一起床呼求,盥洗时呼求,走路时呼求,开车时呼求,随处呼求主名,好叫我们不断地饮于神救恩的泉源。
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