2024 春季长老特会 · 第五篇 · 第6天

借着吸入并呼出神的话作神的气，成为装备齐全的神人

第五篇　借着吸入并呼出神的话作神的气，成为装备齐全的神人

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第五周　周六
纲目
1五 我们借着接受作那灵的话，就是击杀的剑，蒙保守在召会生活和职事里；这话就是属灵的抗生素，杀死我们里面的“病菌”，使我们能过健康的身体生活，健康的召会生活。
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2六 得胜者遵守主的话，乃是借着常来到主面前，在写成的话里接触祂作活的话，使祂在他们里面能成为应用的话，作为分赐的灵——三8，约一1，五39～40，六63。
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3七 得胜者完全被作为神话语的那灵所构成，成为基督的新妇和新人，就是团体的神人，有神的气作为击杀的剑，以除灭神的仇敌，使神的众子得以显现——启二7，二二17上，十九13～15，帖后二8。
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晨兴喂养
Morning Nourishment
4启一16 ……从祂口中出来一把两刃的利剑……。
4Rev. 1:16 …Out of His mouth proceeded a sharp two-edged sword…
5来四12 因为神的话是活的，是有功效的，比一切两刃的剑更锋利，能以刺入、甚至剖开魂与灵，骨节与骨髓，连心中的思念和主意都能辨明。
5Heb. 4:12 For the word of God is living and operative and sharper than any two-edged sword, and piercing even to the dividing of soul and spirit and of joints and marrow, and able to discern the thoughts and intentions of the heart.
6我不是从来不被得罪的“大理石”人。我在召会生活中，或在我的家庭生活中，也常被人得罪。对一切得罪的事，我怎能过得去呢？我乃是借着接受话作那灵而过去。我所接受作那灵的话成为剑，击杀仇敌。表面看来，那灵的剑击杀我的情感；实际上，它击杀那利用我情感的空中邪灵。我的情感直接被击杀，邪灵间接被击杀。这样，我对得罪的事就能过得去（李常受文集一九八四年第一册，五四四至五四五页）。
6I am not a “marble” person who cannot be offended. I have often been offended by others in the church life or in my family life. How have I been able to get through all the offenses? I get through by receiving the word as the Spirit. The word I receive as the Spirit then becomes the sword to slay the enemy. Apparently, the sword of the Spirit kills my emotion; actually, it kills the evil spirit in the air who takes advantage of my emotion. Whereas my emotion is killed directly, the evil spirit is killed indirectly. In this way I have been able to get through the offenses. (CWWL, 1984, vol. 1, “Teachers’ Training,” pp. 431-432)
信息选读
Today's Reading
7假定晚上我被一位长老得罪。因着我敬畏主，我就不敢与别人谈论这事。次日早晨我起来在话中接触主。我没有读任何论及我情感之事的经文，我不过开始运用灵读圣经。……我读……时，以活的方式接受话作为那灵，那是话的灵，就成为剑，直接击杀我的情感，间接击杀邪恶的势力。自然而然地，得罪的事消失了，对召会没有造成损害。然而，得罪的事若留着，就会对召会生活造成严重的损害。
7Suppose in the evening I am offended by one of the elders. Because I fear the Lord, I do not dare to talk about this with others. The next morning I rise up to contact the Lord in the Word. I do not read any verses that touch the matter of my emotion. Instead, I simply begin to read the Bible with the exercise of the spirit…As I read…, I receive the word in a living way as the Spirit, and the Spirit, which is the word, becomes the sword that kills my emotion directly and kills the evil force indirectly. Spontaneously, the offense is gone, and no damage is done to the church. However, if the offense were allowed to remain, it would cause serious damage to the church life.
8没有那是灵的话作击杀的剑，多年来我们就无法蒙保守在召会生活里。半个多世纪以来，我旅行、探访众召会，并接触千万的圣徒。若没有话作为那灵击杀一切仇敌，我就无法仍在这里尽职事。我若允许自己被某处召会或某个圣徒得罪，我的职事就了了。我借着话作为那灵的击杀，蒙保守在召会生活和职事里。
8Without the word as the Spirit to be the killing sword, there would be no way for us to be kept in the church life over the years. For more than half a century, I have been traveling, visiting the churches, and contacting thousands of saints. Without the word as the Spirit to kill all the enemies, I would not still be here ministering. If I had allowed myself to remain offended with a certain church or saint, I would have been finished with the ministry. I have been kept in the church life and in the ministry through the killing of the word as the Spirit.
9假定一位弟兄对他所在地的召会不高兴。他迁到另一个城市，假定他喜欢那里的召会。然而，过了一小段时间之后，他又不高兴这个地方的召会，所以他就迁到另一个地方。……这样的人不能有分于召会的建造。反之，因着没有击杀他里面的仇敌，他会使召会遭损害。
9Suppose a particular brother is not happy with the church in his locality. He moves to another city, supposing that he will like the church there. However, after a short period of time, he becomes unhappy with this local church, so he moves to another place…Such a person cannot participate in the building up of the church. On the contrary, because there is no killing of the enemy within him, he causes the church to suffer damage.
10照着保罗在以弗所书这卷论到召会的书末了的话，我们需要以活的方式接受神的话，就是接受话作为那灵。然后那灵会成为击杀的剑。这话首先直接击杀我们，然后间接击杀空中黑暗的权势。……我们以活的方式所接受作为那灵的话，乃是击杀我们里面“病菌”的属灵抗生素。病菌被击杀，空中邪恶的势力就无法利用我们。然后我们就能过健康的身体生活，健康的召会生活。
10According to Paul’s word toward the end of Ephesians, a book concerning the church, we need to receive the word of God in a living way, that is, receive the word as the Spirit. The Spirit will then become the killing sword. This sword first kills us directly and then kills the power of darkness in the air indirectly…The word that we receive in a living way as the Spirit is a spiritual antibiotic that kills the “germs” within us. When the germs are killed, the evil forces in the air have no way to take advantage of us. Then we can live a healthy Body life, a healthy church life.
11这是我多年来蒙保守在召会生活和职事里的路。没有借着话作为那灵的击杀，我的职事就了结了。我要再强调，我们需要以活的方式接受神的话；这样，在我们的经历中那灵就成为击杀的剑。话成为那灵，而那灵成为剑—那灵的剑，击杀我们里面的病菌和空中的邪灵。这样，基督的身体、召会生活和我们的职事就蒙拯救。这使我们的职事能长命。然而，某些弟兄的职事不持久。在他们的情形里，被击杀的是他们的职事，不是仇敌（李常受文集一九八四年第一册，五四五至五四七页）。
11This is the way I have been preserved in the church life and in my ministry for so many years. Apart from the killing of the word as the Spirit, my ministry would have been terminated. Once again I would emphasize that we need to receive the word of God in a living way so that in our experience the Spirit becomes the killing sword. When the word becomes the Spirit, the Spirit becomes the sword— the sword of the Spirit that kills the germs in us and the evil spirits in the air. In this way the Body, the church life, and our ministry are saved. This will enable our ministry to have a long life. However, the ministry of certain brothers has not lasted long. In their situation it was their ministry and not the enemy that was killed. (CWWL, 1984, vol. 1, “Teachers’ Training,” pp. 432-433)
12参读：以弗所书生命读经，第九十七篇。
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今日要点
13主题：经历话成为击杀的剑，使我们被神构成，成为有神的气之属神的人
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14引经：启一16，来四12
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151.经历是灵的话作为剑，蒙保守在召会生活中：
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16A.圣经中充满从神口里所出的话，就是灵，就是气，要成为击杀仇敌的箭，这样的思想，启一16指出，人子要从祂口中出来一把两刃的利剑，为着对付召会一切消极的事物，而在来四12也说到，神的活话，要满有功效地，刺入、剖开魂与灵，就好比一切两刃的剑，使我们里面消极的元素、病菌被击杀。
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17B.面对召会一切的难处，保罗说到提后三章这段话，无疑是要鼓励提摩太，不仅要持守健康的教训，使自己成为有神之气之属神的人，更要供应圣经作为神的气，使听他的人能够吸入神的气，成为跟他一样的人，今天我们的环境相差无几，我们也需要经历那是灵的话作为剑，而使我们蒙保守在召会生活中，使我们能过健康的身体生活，健康的召会生活。
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182.经历那是灵的话作为剑，而成为有神的气之属神的人：
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19A.今天在这末后的世代，主要得着一班得胜者，不仅遵守主的话，更是借着常来到主面前，在写成的话里接触祂作为活的话，使祂被构成在他们里面，成为应用的话，作为分赐的灵，分赐到他们里面，构成到他们里面，这样，他们就会健康，有完整的防护力，以抵抗仇敌一切的火箭。
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20B.当得胜者完全被作为神话语的那灵所构成，成为有神之气之属神的人，装备齐全，不仅基督的身体、召会生活、和我们的职事就蒙拯救，使职事长命，我们也就成为基督的新妇和新人，就是团体的神人，有神的气作为击杀的剑，以除灭神的仇敌，使神的众子得以显现。
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21应用：面对被得罪的事，我们不需要读任何论及情感之事的经文，只需要运用灵读圣经，以活的方式，祷读、活读、重读、重读的方式接受话作为那灵，那是话的灵，就成为剑，直接击杀了我们的情感，间接击杀邪恶的势力，自然就使得罪的事消失了，召会就得着保护，没有受到损害。
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