2024 春季长老特会 · 第五篇 · 第5天

借着吸入并呼出神的话作神的气，成为装备齐全的神人

第五篇　借着吸入并呼出神的话作神的气，成为装备齐全的神人

五分钟好时光

0:00--:--

今日晨兴音频

0:00--:--
第五周　周五
纲目
1叁 接受神的话作神的气，好被神所构成，也就是接受神的话作那灵的剑，好击杀神的对头——弗六17～18上：
1
2一 撒但不只是我们外面的仇敌，也是我们里面的对头；我们要对付这个里面的对头，就需要经历话的杀死能力，用圣经常时的话祷告，使其成为那灵即时的话——约六63，弗五26，启二7。
2
3二 剑、那灵和话，三者乃是一；当圣经中常时的话成了即时的话（指那灵在任何情况下，当时所说应用的话），那话就是那灵，也就是剑，可以击杀对头——来四12。
3
4三 我们越在灵里借着各样的祷告接受神的话，我们里面消极的元素也就越被击杀；至终，己这最厉害的仇敌，就是基督身体的仇敌，就要被治死——参启一16，二16。
4
5四 每当我们被自己里面某些消极的东西困扰时，我们应当在灵里借着各样的祷告接受神的话；当我们里面消极的东西借着祷读被杀死时，主就得胜。
5
晨兴喂养
Morning Nourishment
6弗六17~18 还要借着各样的祷告和祈求，接受救恩的头盔，并那灵的剑，那灵就是神的话；时时在灵里祷告，并尽力坚持，在这事上儆醒，且为众圣徒祈求。
6Eph. 6:17-18 And receive the helmet of salvation and the sword of the Spirit, which Spirit is the word of God, by means of all prayer and petition, praying at every time in spirit and watching unto this in all perseverance and petition concerning all the saints.
7话就是圣经。但如果这话只是印出来的字句，就不是那灵，也不是剑。以弗所六章十七节的“话”，原文是rhema，雷玛，就是那灵在一切情况下，所说即时的话。当logos，娄格斯，圣经中常时的话，成了即时的“雷玛”时，这“雷玛”就是那灵。成为那灵的“雷玛”，就是砍碎仇敌的剑。譬如，我们也许对某一节经文一读再读，它仍然是“娄格斯”—字句的话。这样的话不能杀死任何东西。但有一天这经节对我们成了“雷玛”，就是应时、即时、活的说话，那时这“雷玛”就成了那灵。因此，主耶稣在约翰六章六十三节说，“我对你们所说的话，就是灵，就是生命。”原文在这里也用“雷玛”。即时、应时的话乃是那灵；这样的话就是剑。因此，剑、那灵和话，三者乃是一。不仅如此，使用这剑击杀仇敌的，不是那灵，乃是我们（以弗所书生命读经，六五八页）。
7The Word is the Bible. But if this Word is only printed letters, it is neither the Spirit nor the sword. The Greek for word in Ephesians 6:17 is rhema, the instant word spoken at the moment by the Spirit in any situation. When the logos, the constant word in the Bible, becomes the instant rhema, this rhema will be the Spirit. This rhema, which becomes the Spirit, is the sword that cuts the enemy to pieces. For example, we may read a particular verse again and again, only to have it remain the logos, a word in letters. Such a word cannot kill anything. But one day this verse becomes the rhema to us, the present, instant, living speaking. At that time this rhema becomes the Spirit. For this reason, in John 6:63 the Lord Jesus said, “The words which I have spoken to you are spirit and are life.” Here the Greek text also uses rhema. The instant, present word is the Spirit. This kind of word is the sword. Therefore, the sword, the Spirit, and the word are three that are one. Furthermore, we, not the Spirit, are the ones to use this sword to kill the enemy. (Life-study of Ephesians, 2nd ed., pp. 533-534)
信息选读
Today's Reading
8在属灵的争战里，我们不仅需要对付客观的仇敌，更需要对付主观的对头。撒但不只是我们外面的仇敌，也是我们里面的对头。……因着仇敌的元素是在我们里面，所以我们需要话的杀死能力，主观的应用到我们的所是里。因着仇敌把他自己注射到我们的所是里，我们所需要的，乃是话的杀死能力应用到我们身上，来对付仇敌在我们里面的元素。
8In spiritual warfare we must deal not only with the objective enemy but even the more with the subjective adversary. Satan is not only the enemy outside us; he is also the adversary inside us…Because the enemy’s elements are within us, we need the killing power of the word to be applied to our being subjectively. Since the enemy has injected himself into our being, what we need is for the killing power of the word to be applied to us to deal with the elements of the enemy within us.
9大多数火烧的箭，不是从外面的仇敌来的，乃是从里面的对头来的。……由此我们看见，我们必须同时面对仇敌和对头。在我们的经历中，最终我们会明白，最棘手的仇敌乃是己。己是我们最厉害的仇敌。我们许多次受试诱，都不是由于客观的仇敌，乃是由于己，就是我们自己内里的所是。
9Most of the flaming darts come not from the enemy without but from the adversary within…By this we see that we must face the adversary as well as the enemy. In our experience we eventually come to realize that the most difficult foe is the self. The self is our worst enemy. Many times we are tempted not by an objective enemy but by the self, our own inner being.
10因着己是最大的仇敌，所以我们需要经历神话语的杀死能力。当我们祷读时，我们一面得着滋养，一面某些元素就被杀死。也许你受到疑惑、忌恨、嫉妒、骄傲以及自私的困扰。你知道这些东西能借着祷读主话而被杀死么？……借着祷读，里面的对头就被除灭。我们祷读主话一段时间后，就会发觉攻击我们的对头消失了。就着非常实际的意义说，我们的对头被接受到我们里面的话杀死了。……一个弟兄正与妻子发生难处，也许祷读到保罗所说丈夫要爱妻子的话。他越祷读这一节，就越感觉到对他妻子的爱实际地分赐到他里面，吞灭了他里面这难处消极的元素。
10Because the self is the greatest enemy, we need to experience the killing power of God’s word. As we pray-read, we are nourished on the one hand, but certain elements are killed on the other hand. Perhaps you are troubled by doubts, hatred, jealousy, pride, or selfishness. Do you realize that these things can be killed through pray-reading the Word?…By pray-reading, the inward adversary is slain. After a time of pray-reading the Word, we may discover that the adversary who was attacking us has disappeared. In a very practical sense, he has been slain by the word we have taken into us. A brother who is having a problem with his wife may pray-read Paul’s word about husbands loving their wives. The more he pray-reads this verse, the more he senses that love for his wife is imparted into him in a practical way that swallows up the negative element of his problem.
11我们越在灵里借着各样的祷告接受神的话，我们里面消极的东西也就越被治死。因此，祷读不仅是享受筵席，也是争战的路。当我们祷读主话时，争战正在凶猛进行，把我们里面消极的元素除灭。至终，最厉害的仇敌—己，要被治死。当我们里面消极的元素借着祷读被治死时，主就得胜。因着祂是得胜的，我们就也是得胜的。
11The more we take the word of God by means of all prayer in spirit, the more the negative things within us will be put to death. Thus, pray-reading is not only feasting; it is also a way of fighting. As we pray-read the Word, the battle is raging as the negative elements in our being are slain. Eventually, the self, the worst foe of all, will be put to death. When the negative things in us are killed through pray-reading, the Lord is victorious. Because He is victorious, we are victorious also.
12祷读是杀死我们里面对头的路。每一天，无论在何种环境里，你都应该祷读。每当你被自己里面某些消极的东西困扰时，你要借着在灵里的祷告接受神的话。你这么作，消极的元素就会被杀死（以弗所书生命读经，九八七至九九○页）。
12Pray-reading is the way to kill the adversary within us. Every day and in every kind of situation, you should pray-read. Whenever you are troubled by something negative within you, take the word of God by means of prayer in spirit. As you do this, the negative element will be killed. (Life-study of Ephesians, 2nd ed., pp. 797-799)
13参读：罗马书的结晶，第八篇。
13
今日要点
14主题：借着接受神的话作神的气、神的剑，成为有神的气之属神的人
14
15引经：弗六17~18
15
161.成为有神的气之属神之人的条件：
16
17A.今天信徒要接受神的话作神的气，好被神所构成，也就是接受神的话作那灵的剑，好击杀神的对头，撒但不只是我们外面的仇敌，也是我们里面的对头，我们要对付他，就需要经历话的杀死能力，用圣经常时的话（logos）祷告，使其成为那灵即时的话（rhema），话就是圣经，但若话只是印出来的字句，就不是那灵，也不是剑。
17
18B.弗六17说，『...接受救恩的头盔，并那灵的剑，那灵就是神的话，』这节指出，剑、那灵和话，三者乃是一，我们越在灵里借着各样的祷告接受神的话，使圣经中常时的话成了即时的话，就是那灵在任何景况下，当时所说应用的话，话就是那灵，也就是剑，可以击杀对头。
18
192.经历常时的话成为即时的话：
19
20A.在属灵的争战里，我们不仅需要对付客观的仇敌，更需要对付主观的对头，撒但不只是外面的仇敌，也是我们里面的对头，因为仇敌的元素是在我们里面，所以我们需要话的杀死能力，主观的应用在我们的所是里，我们需要让常时的话（logos）转为即时的话（rhema），而使话的杀死能力应用到我们身上。
20
21B.因为大部分火烧的箭，都不是从外面的仇敌来的，乃是从里面的对头来的，我们必须同时面对外面的仇敌，以及里面的对头，其实，己才是我们里面最厉害的仇敌，惟一能对付己这仇敌的，就是神话语的杀死能力，这需要借着我们在灵里借着各样的祷告接受神的话，使我们里面一切消极的东西被治死，使我们里面的对头被杀死，使主在我们的身上得胜。
21
22应用：也许我们因着过召会生活、家庭生活而受到疑惑、忌恨、嫉妒、骄傲以及自私的困扰，我们惟一的路就是以活的方式接触主的话，借着祷读一段时间，我们就会经历那灵作为剑，消极一面，一步步消杀里面一切负面的元素，积极一面，供应神圣的元素到我们里面。
22