2024 春季长老第五周　周四

第五篇　借着吸入并呼出神的话作神的气，成为装备齐全的神人

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今日晨兴音频

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第五周　周四

纲目

1三神借着圣经的教训、督责、改正并在义上的教导而呼出祂自己，结果乃是叫属神的人得以完备，为着各样的善工，装备齐全——提后三17：

21 属神的人乃是神人，就是有分于神的生命和性情（约一12～13，彼后一4），在神的生命和性情上与祂是一（林前六17），因而彰显神的人。

32 神的呼出产生神人；我们需要带着祷告来读圣经，而不断吸入三一神，好得着启示、督责、改正和在义上的教导。

晨兴喂养

Morning Nourishment

4腓三9 并且给人看出我是在祂里面，不是有自己那本于律法的义，乃是有那借着信基督而有的义，就是那基于信、本于神的义。

4Phil. 3:9 And be found in Him, not having my own righteousness which is out of the law, but that which is through faith in Christ, the righteousness which is out of God and based on faith.

5提后三17 叫属神的人得以完备，为着各样的善工，装备齐全。

52 Tim. 3:17 That the man of God may be complete, fully equipped for every good work.

6属神的人，指有分于神的生命和性情（约一12~13，彼后一4），在神的生命和性情上与祂是一（林前六17），因而彰显神的人。这相当于敬虔的奥秘，就是神显现于肉体（提前三16）。借着神所呼出的圣经，叫属神的人得以完备，为着各样的善工，装备齐全〔17〕。这里的完备，即在资格上完备并完全。装备，指装配，设备，预备（提摩太后书生命读经，六一页）。

6A man of God is one who partakes of God’s life and nature (John 1:13; 2 Pet. 1:4) and thus becomes one with Him in His life and nature (1 Cor. 6:17) and thereby expresses Him. This corresponds to the mystery of godliness, which is God manifested in the flesh (1 Tim. 3:16). Through the God-breathed Scripture, the man of God may be complete, fully equipped for every good work [v. 17]. Complete here means “complete and perfect in qualifications,” and equipped denotes being “fitted out, furnished, made ready.” (Life-study of 2 Timothy, 2nd ed., p. 49)

信息选读

Today's Reading

7我们也许记忆经文，背诵经文，而没有经历任何责备。但我们从主的话接受启示的时候，那启示就暴露我们的罪，并责备我们。我们不是受人责备，也不是直接受神责备—我们乃是受话语教训的责备。我们这样受责备，自然而然就受改正；我们受改正，就得着在义上的教导。结果我们就受调整。……我们也许在某件事上受调整，在那件事上成为对的。然而，我们在这件事上也许不是一次就永远对了。譬如，假定某位弟兄错待他的妻子。在来自主话的启示之下，他受责备并被调整。他悔改，然后向妻子道歉，结果他现在与妻子是对的。但数天后，他也许又错待妻子，他又需要受责备、改正并调整。

7We may memorize Bible verses and recite them without experiencing any rebuking. But when we receive a revelation from the Word, that revelation exposes our sinfulness and rebukes us. We are not rebuked by man, nor are we rebuked directly by God—we are rebuked by the teaching of the Word. When we are rebuked in this way, we are spontaneously corrected, and when we are corrected, we have the instruction in righteousness. The result is that we are adjusted. We may be adjusted in a particular matter and become right in this matter. However, we may not be right in this matter once for all. For example, suppose a brother is wrong with his wife. Under the revelation from the Word, he is rebuked and adjusted. He repents and then apologizes to his wife, and as a result, he is now right with her. But a few days later he may be wrong with her again, and once again he will need to be rebuked, corrected, and adjusted.

8属神的人乃是神人，就是有分于神的生命和性情（约一12~13，彼后一4），在神的生命和性情上与祂是一（林前六17），因而彰显神的人。这样一个神人，这样一个属神的人，是借着神呼出祂自己而产生的。神的呼出产生神人。

8A man of God is a God-man, one who partakes of God’s life and nature (John 1:13; 2 Pet. 1:4), thus being one with God in His life and nature (1 Cor. 6:17) and thereby expressing Him. Such a God-man, such a man of God, is produced by God’s breathing out of Himself. God’s breathing produces God-men.

9你也许是好人（good man），却不是神人（God-man）。……你该只有一个“o”，但你不是只有一个“o”，而是有两个“o”。你越接受教训、启示，这多出的“o”就越被除去。然而，这第二个“o”很难一次永远地除去，因为它好像人的胡须，刮了又长出来；又像草地，割了又复生。从经历中我们知道，第二个“o”一直回来。……我们需要来自圣经的教训，一再刮去这个“o”。

9You may be a good man but not a God-man…You should have only one o, but instead of one you have two. The more you receive teaching, revelation, the more this extra o will be cut off. However, it is hard to get rid of the second o once for all, for it is like a man’s beard that appears again after it has been shaved or like the grass that grows again after the lawn has been mowed. From experience we know that the second o always comes back… We need the teaching from the Scriptures to shave away this o again and again.

10提后三章十七节开头的“叫”，指明这节是前节的结果。教训、督责、改正和在义上教导的结果，是叫属神的人得以完备。……在暑期真理学校里，你所陈明的该是那种揭示、卷去帕子的教训。然后你班上的青年人会看见神的事，他们所看见的会责备他们、改正他们并在义上给他们正确的教导，使他们与神、与人都是对的。结果就叫属神的人得以完备，为着各样的善工装备齐全。

10The word that at the beginning of 2 Timothy 3:17 indicates that this verse is an issue of the preceding verse. The issue of teaching, conviction, correction, and instruction in righteousness is that the man of God becomes complete. In the summer school of truth you should present a teaching that is an unveiling, the rolling away of the veil. Then the young people in your class will see something of God, and what they see will rebuke them, correct them, and afford them the proper instruction in righteousness to make them right both with God and with man. The issue, the outcome, will be that the man of God becomes complete and equipped for every good work.

11暑期真理学校的目的不是给青年人头脑的知识。我们暑期学校的目标是要陈明一个教训又一个教训，一个启示又一个启示，使青年人能看见神，看见自己，并且受督责、改正并教导，使他们与神、与人都是对的，叫属神的人得以完备，为着各样的善工装备齐全。这样的人将是真实属神的人，真正的神人，一直吸入三一神，因而接受启示、督责、改正和义上的教导（李常受文集一九八四年第一册，五三五至五三七页）。

11The purpose of the summer school of truth is not to give mental knowledge to the young people. The goal of our summer school is to present teaching after teaching, revelation after revelation, so that the young ones may see God, see themselves, and be convicted, corrected, and instructed to be right with God and man so that the man of God may be complete, fully equipped for every good work. Such a person will be a true man of God, a real Godman, continually inhaling the Triune God and thereby receiving revelation, conviction, correction, and instruction in righteousness. (CWWL, 1984, vol. 1, “Teachers’ Training,” pp. 423-425)

12参读：以弗所书生命读经，第六十八篇。

今日要点

13主题：经历教训、督责、改正、在义上的教导的结果

14引经：腓三9，提后三17

151.成为有神之气之属神的人：

16A.当我们接受圣经－神的呼出，而使我们在四件事上受益，我们就不仅经历信而称义，更是能够活出神的义，就如腓三9，保罗给人看出他有那借着信基督而有的义，就是基于信，本于神的义，而使我们经历提后三17，『叫属神的人得以完备，为着各样的善工，装备齐全』，这一节的第一个希腊字连接词，指出17节是之前经文的结果。

17B.属神的人，乃是指有分于神的生命和性情，在神的生命和性情上与祂是一，因而彰显神的人，这相当于敬虔的奥秘，就是神显现于肉体，借着神所呼出的圣经，叫属神的人得以完备，就是在资格上完备并完全，而能够为着各样的善工，装备齐全，作好一切的预备，在面对召会败落下坡的流时，保罗对提摩太的鼓励，非常关键。

182.不要作好人，要成为神人：

19A.许多人认为信耶稣就是劝人为善，成为一个好人（goodman），甚至许多基督徒可能也有这样的观念，你也许是好人（goodman），却不是神人（God-man），在英文，你该只有一个『o』，但你不是只有一个『o』，而是有两个『o』，当你越接受教训，多出来的一个『o』就越被除去，而使我们受督责、改正、在义上的教导。

20B.然而，这个『o』好像人的胡须，很难一次永远的除去，今天刮了，明天又长出来，明天刮了，后天又长，也像是草地一样，割了又复生，第二个『o』会一直回来，我们需要一再地接受圣经，神的呼出，而使我们一再地刮去这个『o』，使我们不是得着头脑的知识，而是经历教训，看见神，看见自己，并受督责、改正、在义上的教导，为着各样的善工装备齐全，成为有神之气之属神的人。

21应用：我们也许会背诵很多圣经，读过圣经许多遍，甚至可能会在聚会中展示圣经变得有多破烂，但很可能没有经历任何责备，每天早晨我们借着祷告来接触主话时，话要成为启示，向我们发出亮光，光照我们里面的隐藏的情形，而使我们的罪、己都被暴露，并使我们珍赏主的所是与所作，而使我们经历督责、改正，而使我们活神、彰显神。