2024 春季长老特会 · 第五篇 · 第1天

借着吸入并呼出神的话作神的气，成为装备齐全的神人

第五篇 借着吸人并呼出神的话作神的气，成为装备齐全的神人

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第五周　周一
1读经：提后三14～17
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纲目
2壹 神最终的目的是要得着一个团体的神人，作祂团体的显出；神不是要好人，乃是要神人，就是有神的气之属神的人——约—1、14，提前三15～16，提后三16～17：
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3一 “耶和华神用地上的尘土塑造人，将生命之气吹在他鼻孔里，人就成了活的魂”——创二7：
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41 吹进人身体里的生命之气，成了人的灵——箴二十27，伯三二8。
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52 吹进人身体里的生命之气，不是神永远的生命，也不是神的灵；但因为人的灵是出于神的生命之气，所以和神的灵非常接近——参创二7～9。
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63 因此，神的灵与人的灵之间能有传输，人的灵也能接触神，并与神成为一——罗八16，林前六17。
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7二 “就向他们吹入一口气，说，你们受圣纽玛”——约二十22（直译）：
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81 圣纽玛就是圣灵，或圣气。
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92 约翰福音里有三个奇妙的辞：“话”、“肉体”、“气”；话就是神，肉体就是人，气就是那灵——一1、14，二十22。
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103 话成了肉体，完成法理的救赎，然后复活成为圣气，住在我们里面并供应我们，使我们得着生机的拯救——一14、29，林前十五45下，罗五10，十12～13，参哀三55~56。
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晨兴喂养
Morning Nourishment
11创二7 耶和华神用地上的尘土塑造人，将生命之气吹在他鼻孔里，人就成了活的魂。
11Gen. 2:7 Jehovah God formed man from the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul.
12约二十22 ……〔耶稣〕就向他们吹入一口气，说，你们受圣灵。
12John 20:22 …He breathed into them and said to them, Receive the Holy Spirit.
13吹进人身体里的生命之气，成了人的灵（参伯三二8）。人的灵是人里面的器官，使人能接触神，接受神，盛装神，并将神吸收到他全人里面，作他的生命和一切。这灵是神特别造的，在神的圣言中列为与天地并重（亚十二1）。人的灵是为着让人敬拜神（约四24），由神重生（三6下），并联于神（林前六17，提后四22），使人得以在与神生机的联结里行事、生活（罗八4下），以完成神的定旨。
13The breath of life breathed into man’s body became the spirit of man, the human spirit (cf. Job 32:8). Man’s spirit is his inward organ for him to contact God, receive God, contain God, and assimilate God into his entire being as his life and his everything. It was specifically formed by God and is ranked in importance with the heavens and the earth in God’s holy Word (Zech. 12:1). The spirit of man is for man to worship God (John 4:24), to be regenerated by God (3:6b), and to be joined to God (1 Cor. 6:17; 2 Tim. 4:22) that man may walk and live in an organic union with God (Rom. 8:4b) to fulfill God’s purpose.
14吹在人鼻孔里的生命之气，不是神永远的生命，也不是神的灵。……主在复活那天将圣灵吹到祂门徒里面（约二十22），在此之前，人并没有得着神的灵。然而，因为人的灵是出于神的生命之气，所以和神的灵非常接近。因此，神的灵与人的灵之间能有传输，人的灵也能接触神，并与神成为一（圣经恢复本，创二7注5）。
14The breath of life breathed into man’s nostrils was not the eternal life of God nor the Spirit of God…Man did not receive the Spirit of God until the Lord breathed the Holy Spirit into His disciples on the day of His resurrection (John 20:22). Nevertheless, because the human spirit came out of God’s breath of life, it is very close to the Spirit of God. Thus, there can be a transmission between God the Spirit and man’s spirit, and the human spirit is able to contact God and be one with God. (Gen. 2:7, footnote 5)
信息选读
Today's Reading
15〔约翰二十章二十二节所说的圣灵〕就是七章三十九节所期待的那灵，也是十四章十六至十七、二十六节，十五章二十六节，十六章七至八、十三节所应许的那灵。因此，主将圣灵吹入门徒里面，乃是成就祂关于圣灵作保惠师的应许。这成就与行传二章一至四节者不同，那是主成就路加二十四章四十九节所说父的应许。……在使徒行传，为着门徒的工作，圣灵像一阵暴风刮过，降在他们身上作能力（一8）。在〔约翰二十章二十二节〕，为着门徒的生命，圣灵像一口气，吹入他们里面作生命。主把圣灵吹入门徒里面，借此将自己分赐到他们里面作生命和一切。这样，祂在十四至十六章所说的一切就能成就了。
15[The Holy Spirit mentioned in John 20:22] was the Spirit expected in 7:39 and promised in 14:16-17, 26; 15:26; and 16:7-8, 13. Hence, the Lord’s breathing of the Holy Spirit into the disciples was the fulfillment of His promise of the Holy Spirit as the Comforter. This fulfillment differs from the one in Acts 2:1-4, which was the fulfillment of the Father’s promise in Luke 24:49…In Acts 2 the Spirit as a rushing, violent wind came as power upon the disciples for their work (1:8). Here [in John 20:22] the Spirit as breath was breathed as life into the disciples for their life. By breathing the Spirit into the disciples, the Lord imparted Himself into them as life and everything. Thus, all that He had spoken in chapters 14—16 could be fulfilled.
16落在地里死了，又从地里长出来，怎样使一粒麦子变成另一种又新又活的形态；照样，主的死与复活也使祂从肉体变成那灵。祂在肉体里是末后的亚当，经过死与复活的过程，成了赐生命的灵（林前十五45）。……祂是那灵，就得以吹入门徒里面。祂是那灵，就能给祂的信徒接受到里面，并且如同活水的江河，从他们里面涌流出来（约七38~39）。祂是那灵，就能借着死与复活回到门徒中间，进入他们里面作保惠师，开始住在他们里面（十四16~17）。祂是那灵，就能活在门徒里面，门徒也能因祂活着，并与祂同活（19）。祂是那灵，就能住在门徒里面，门徒也能住在祂里面（20，十五4~5）。祂是那灵，就能与父到爱祂的人那里，同他安排住处（十四23）。祂是那灵，就能使祂一切的所是和所有，全被门徒实化（十六13~16）。
16As falling into the ground to die and growing out of the ground transform the grain of wheat into another form, one that is new and living, so the death and resurrection of the Lord transfigured Him from the flesh into the Spirit. As the last Adam in the flesh, through the process of death and resurrection He became a life-giving Spirit (1 Cor. 15:45)…It is as the Spirit that He was breathed into the disciples. It is as the Spirit that He is received into His believers and flows out of them as rivers of living water (John 7:38-39). It is as the Spirit that through His death and resurrection He came back to the disciples, entered into them as their Comforter, and began to abide in them (14:16-17). It is as the Spirit that He can live in the disciples and enable them to live by and with Him (v. 19). It is as the Spirit that He can abide in the disciples and enable them to abide in Him (v. 20; 15:4-5). It is as the Spirit that He can come with the Father to His lover and make an abode with him (14:23). It is as the Spirit that He can cause all that He is and has to be fully realized by the disciples (16:13-16).
17主是“话”，这话就是永远的神（一1）。为着完成神永远的定旨，祂采取了两个步骤：第一个步骤是成为肉体，成了在肉体里的人（14），作神的羔羊，为人成功救赎（29），将神向人表明出来（18），并将父显给祂的信徒看（十四9~11）；第二个步骤是死而复活，化身成为那灵，使祂能将自己分赐到信徒里面，作他们的生命和一切，并使祂能产生神的众子，就是祂的许多弟兄，为要建造祂的身体，就是召会，神的居所，以彰显三一神，直到永远（圣经恢复本，约二十22注1）。
17The Lord was the Word, and the Word is the eternal God (1:1). For the accomplishing of God’s eternal purpose, He took two steps. First, He took the step of incarnation to become a man in the flesh (v. 14), to be the Lamb of God to accomplish redemption for man (v. 29), to declare God to man (v. 18), and to manifest the Father to His believers (14:9-11). Second, He took the step of death and resurrection to be transfigured into the Spirit that He might impart Himself into His believers as their life and their everything, and that He might bring forth many sons of God, His many brothers, for the building of His Body, the church, the habitation of God, to express the Triune God for eternity. (John 20:22, footnote 1)
18参读：提摩太后书生命读经，第六篇。
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今日要点
19主题：神要得着团体的神人，作祂团体的彰显
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20引经：创二7，约二十22
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211.神造人有灵，为着接触、盛装祂自己：
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22A.神最终的目的是要得着一个团体的神人，作祂团体的显出；神不是要好人，乃是要神人，就是有神之气之属神的人，所以在创世记二章七节说，『耶和华神用地上的尘土塑造人，将生命之气吹在他鼻孔里，人就成了活的魂』，这节所说吹进人身体里面的「生命之气」，成了人的灵，人的灵是人里面的器官，使人与其他一切受造之物有别，使人能接触神。
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23B.吹在人鼻孔里的生命之气，不是神自己，不是神永远的生命，也不是神的灵，但因为人的灵是出于神的生命之气，所以和神的灵非常接近，在旧约，虽然人的灵和神的灵相近，但人并没有得着神的灵，但神的灵与人的灵之间能有传输，人的灵也能接触神，并与神成为一的预备工作已经完成。
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242.主将圣灵吹入门徒灵里，为着达到神的目标：
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25A.到了新约，主复活之后，就在约翰二十章二十二节说，『就向他们吹入一口气，说，你们受圣纽玛』，圣纽玛（音译），就是圣灵，或圣气，主将圣灵吹入门徒里面，乃是成就祂关于圣灵作保惠师的应许，为着门徒的生命，圣灵像一口气，吹入他们里面作生命和一切，神造人有灵的目的，就得著成就。
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26B.祂是那灵，得以吹入门徒里面，祂是那灵，就能给信徒接受，祂是那灵，就能回到门徒中间，进入门徒里面，活在门徒里面，门徒也能住在祂里面，祂是那灵，就能与父到爱祂的人那里，同他安排住处，祂是那灵，就能使祂一切所是和所有，全被门徒实化；这位是话的神成为肉体，完成法理的救赎，经死复活成为那灵，就是圣气，被吹入人的灵里，住在我们里面并供应我们，使我们得着生机的拯救。
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27应用：当我们看见二灵的异象，我们要宝贝我有灵，我要操练灵，接触主这是灵的一位，而在生活中不断借着呼求主名，不住祷告，而让神的灵传输神圣的生命到我们灵里，使我们与神成为一，成为神在地上的彰显。
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