2024 春季长老第四周　周六

第四篇　基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

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今日晨兴音频

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第四周　周六

纲目

1二 “大卫的后裔”这发表指明基督尊贵的人性，与祂的神性一同被高举、得荣耀——罗3～4：

21 撒下七章十二至十四节上的预言说到大卫的后裔要成为神的儿子，神要作祂的父。

32 换句话说，人的后裔要成神圣的子——14节上。

43 十二节论到“你⋯⋯的后裔”以及十四节论到“我的子”的话，含示大卫的后裔要成神的儿子：

5a 这符合保罗在罗马一章三至四节的话，论到基督是大卫的后裔，在复活里，在祂的人性里被标出为神的儿子。

6b 这也关联到主在马太二十二章四十一至四十五节所问的问题，论到基督如何既是大卫的子孙，又是神的儿子作大卫的主——一个奇妙的人，一个兼有神、人二性的神人。

7c 这些经节清楚揭示，人的后裔，就是人的儿子，能成为神的儿子。

8d 神自己这位神圣者，成了人的后裔，一个人（大卫）的后裔。

9e 这后裔就是神人耶稣，耶和华救主（一18～21，提后二8），凭着祂的神性，祂乃是神的儿子（路一35）。

10f 借着祂的复活，祂作为人的后裔，也在祂的人性里成了神的儿子——罗一3～4。

11g 在基督里，神构成到人里面，人也构成到神里面，神与人调和在一起成为一个实体，就是这位神人。

12h 这含示神在祂经纶里的目的，是要使祂自己成为人，为要使人在生命和性情上（但不在神格上）成为神——约三6、16，罗一3～4，彼后一4。

晨兴喂养

Morning Nourishment

13撒下七12~14 你在世的日子满足……的时候，我必兴起你腹中所出的后裔接续你，我也必坚定他的国。他必为我的名建造殿宇；我必坚定他的国位，直到永远。我要作他的父，他要作我的子……。

132 Sam. 7:12-14 When your days are fulfilled…, I will raise up your seed after you, which will come forth from your body, and I will establish his kingdom. It is he who will build a house for My name, and I will establish the throne of his kingdom forever. I will be his Father, and he will be My son…

14在撒下七章十二至十四节上半，……论到“你……的后裔”和“我的子”，指明大卫的后裔要成为神的儿子，就是人的后裔要成为神的儿子。

14In 2 Samuel 7:12-14a…the word concerning “your seed” and “My son” indicates that the seed of David would become the Son of God, that the seed of a man would become God’s Son.

15这个思想在新约有非常强的延续，特别是在罗马一章三至四节，这里保罗说，“论到祂的儿子，我们的主耶稣基督：按肉体说，是从大卫后裔生的，按圣别的灵说，是从死人的复活，以大能标出为神的儿子。”……这两节经文启示：一面，基督是大卫的后裔；另一面，祂这位大卫的后裔，已被标出为神的儿子。我们比较这两处神的话时，就看见旧约和新约都说到大卫的后裔成为神的儿子这件事（撒母耳记生命读经，二○一至二○二页）。

15This thought is continued very strongly in the New Testament, particularly in Romans 1:3 and 4. Here Paul says, “Concerning His Son, who came out of the seed of David according to the flesh, who was designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead, Jesus Christ our Lord.”…These verses reveal, on the one hand, that Christ is the seed of David and, on the other hand, that He, the seed of David, has been designated the Son of God. When we compare these two portions of the Word, we see that both in the Old Testament and in the New Testament we have the matter of the seed of David becoming the Son of God. (Life-study of 1 & 2 Samuel, p. 165)

信息选读

Today's Reading

16大卫有心为神建殿，但神向大卫指明，这不是他所需要的，也不是神所需要的。神告诉大卫，祂要建造一位成为大卫的后裔，这后裔要称为神的儿子。这后裔兼有神性和人性。希伯来一章五节指明，这是指基督作神的长子。不仅如此，我们也已经看见，罗马一章三至四节与撒下七章十二至十四节上半相符，告诉我们在复活里，大卫的后裔被标出为神的儿子。撒下七章十二至十四节上半和罗马一章三至四节这二处经节的内在意义，是向我们启示一个兼有人性和神性的人位。

16David had the heart to build a house for God, but God indicated to David that this was neither what he needed nor what God needed. God told David that He would build One to be David’s seed and that this seed would be called God’s Son. This seed would be both divine and human. Hebrews 1:5 indicates that this refers to Christ as God’s firstborn Son. Furthermore, as we have seen, Romans 1:3-4, which corresponds to 2 Samuel 7:12-14a, tells us that in resurrection the seed of David was designated the Son of God. In their intrinsic significance, 2 Samuel 7:12-14a and Romans 1:3-4 reveal to us a human and divine person.

17撒下七章十二节说到大卫的后裔。至终，这位人的后裔成了神的儿子（14）。关于这点，主耶稣问法利赛人一个问题（太二二41~45）。首先，祂问他们：“论到基督，你们怎么看？祂是谁的子孙？”（42）当他们说基督是大卫的子孙时，主接着就问，大卫怎么还称祂为主（43）。最后祂说，“大卫既称祂为主，祂怎么又是大卫的子孙？”（45）这是宇宙中最大的问题：基督怎能既是人的后裔，又是神的儿子？祂怎能既是大卫的子孙，又是大卫的主？……法利赛人知道基督是大卫的后裔，对此他们能毫不犹豫地回答。但主耶稣问，基督的先祖大卫为什么称基督为主时，他们就无法回答。一面，祂是人；另一面，祂是神。没有人能把这两面调在一起。

17Second Samuel 7:12 refers to the seed of David. Eventually, this human seed becomes the Son of God (v. 14). Concerning this, the Lord Jesus asked a question of the Pharisees (Matt. 22:41-45). First, He asked them, “What do you think concerning the Christ? Whose son is He?” (v. 42). When they said that Christ was David’s son, the Lord Jesus went on to ask how David could call Him Lord (v. 43). Finally, He said, “If then David calls Him Lord, how is He his son?” (v. 45). This is the greatest question in the universe. How could Christ be the seed of a man and also the Son of God? How could He be the son of David and also David’s Lord?…The Pharisees realized that Christ was the seed of David, and they answered without any hesitation. But when the Lord Jesus asked why David, a forefather of Christ, called Christ the Lord, they could not answer. On the one hand, He was a man; on the other hand, He was God. No one can reconcile these two.

18在撒下七章，神应许给大卫一个后裔。至终，这大卫的后裔被标出为神的儿子（罗一3~4）。今天基督这大卫的后裔，成了我们一切的一切。祂是神的中心和普及，祂是轴心和圆周。祂是神和人的浓缩及终极完成。祂是包罗万有、延展无限的基督。祂是神，又是人。祂是创造者，又是受造之物。祂是首先的，又是末后的（启一17）。祂是始，又是终。祂在万有中充满万有（弗一23）。祂也终极完成为那灵。祂是我们的食物、饮料、气息和衣服。祂也是身体一切的肢体，又在一切肢体之内。身体不是头，头也不是身体。但基督是头，又是身体（林前十二12，西一18）。我们作为身体，在生命、性情、构成上，与作头的基督是一样的。至终，这位基督是新人里的每一个人（三10~11）。在新人里，任何国籍、种族或阶级的人都没有地位；只有基督有地位（撒母耳记生命读经，二○四至二○五、二一五至二一六、二二○至二二一页）。

18In 2 Samuel 7 God promised a seed to David. Eventually, this seed of David was designated the Son (Rom. 1:3-4). Today Christ as the seed of David has become all in all to us. He is the centrality and universality of God. He is the hub and the circumference. He is the condensation and consummation of God and man. He is the all-inclusive, all-extensive Christ. He is God and He is man. He is the Creator and He is a creature. He is the First and He is the Last (Rev. 1:17). He is the beginning and He is the end. He fills all in all (Eph. 1:23), and He has been consummated to be the Spirit. He is our food, our drink, our breath, and our clothing. He is also every member of the Body and He is within every member. The Body is not the Head, nor the Head the Body, but Christ is both the Head and the Body (1 Cor. 12:12; Col. 1:18). In life, in nature, in constitution, we as the Body are the same as Christ the Head. Eventually, this Christ is every person in the new man (Col. 3:10-11). In the new man there is no room for any nation, any race, or any class of persons. There is room only for Christ. (Lifestudy of 1 & 2 Samuel, pp. 167, 177, 181)

19参读：撒母耳记生命读经，第二十五、二十七、三十一篇；马太福音生命读经，第五十九篇。

今日要点

20主题：为着完成神在祂经纶里的目的，大卫的后裔成为神的儿子

21引经：撒下七12~14

221.大卫的后裔要成为神的儿子：

23A.提后二8说到，祂是大卫的后裔，这个词在旧约多次被引用，首先在撒下七章，这乃是借着豫表说预言，说到大卫的后裔—基督—要成为神的儿子，神要作祂的父，12节论到『你…的后裔』以及14节『我的子』的话，含示大卫的后裔要成为神圣的子，神的儿子。

24B.这个思想在新约有强的延续，保罗在罗一3~4的话，他说，基督按肉体说，就是按着人性说，是大卫后裔生的，按圣别的灵说，就是按着神性说，是从死人的复活，以大能标出为神的儿子，这也关联到主在太二二41~45所问的问题，论到基督如何既是大卫的子孙，大卫又称祂为主。

252.神成为人，为要使人成为神：

26A.这些经节清楚启示，这位基督乃是一个奇妙的人，兼有神、人二性的神人，这位人的后裔，就是人的儿子，能成为神的儿子，神自己这位神圣者，成了人的后裔，就是耶稣基督，凭着祂的神性，祂从已过的永远到将来的永远，就是神的儿子，然而，祂所穿上的人性，还不是神的儿子。

27B.借着复活，祂作为人的后裔，也在祂的人性里成了神的儿子，所以在祂里面，神构成到人里面，人构成到神里面，神与人调和一起成为一个实体，就是神人，这含示神在祂经纶里的目的，是要使祂自己成为人，为要使人在生命和性情上，但不在神格上成为神。

28应用：就像提摩太，在为难的环境中，我们需要记得保罗这样提醒的话，祂是如何作为大卫后裔，经复活而将人性带到神里面，胜过死的攻击，而在我们的生活中，经历这位神人复活的生命，在我们里面拔高我们，使我们在生命和性情上成为神，而胜过一切的环境，以完成神的经纶。