2024 春季长老特会 · 第四篇 · 第5天

基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

第四篇　基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

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第四周　周五
纲目
16 基督在祂复活里工作的另一面，是在七日的第一日复活，使新造有新生的起头——林后五17：
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2a 基督在七日的第一日复活，这事实指明整个宇宙在基督的复活里有新的起头——约二十1～9。
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3b 基督的复活引进新的时期，新的时代。
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4c 在神看来，整个旧造都与基督同钉十字架，并与祂同埋葬；然后在七日的第一日有新的起头。
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5d 主的死是旧造的了结，祂的复活是新造新生的起头——林后五17。
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晨兴喂养
Morning Nourishment
6林后五17 因此，若有人在基督里，他就是新造；旧事已过，看哪，都变成新的了。
62 Cor. 5:17 So then if anyone is in Christ, he is a new creation. The old things have passed away; behold, they have become new.
7加六15 受割礼不受割礼，都无关紧要，要紧的乃是作新造。
7Gal. 6:15 For neither is circumcision anything nor uncircumcision, but a new creation is what matters.
8基督在祂复活里工作的另一面，是在七日的第一日复活，使新造有新生的起头（林后五17）。……主耶稣不是在七日的末一日，乃是在七日的第一日复活〔约二十1〕，这是很有意义的。第一日指新起头。在圣经里，七日的第一日也称为第八日（约二十26）。……主耶稣在一周中死了，并且在另一周的开始复活了。所以，主耶稣的复活是给新世代和新时代开路的新起头（新约总论第三册，二九九至三○○页）。
8Another aspect of Christ’s work in His resurrection is His rising on the first day of the week to germinate the new creation (2 Cor. 5:17)…It is significant that the Lord Jesus was resurrected not on the last day of the week but on the first day of the week [John 20:1]. The first day denotes a new beginning. In the Bible the first day of the week is also called the eighth day (v. 26)…The Lord Jesus died during one week, and He resurrected at the beginning of another week. Therefore, the resurrection of the Lord Jesus was a new start opening the way to a new generation and a new age. (The Conclusion of the New Testament, pp. 787-788)
信息选读
Today's Reading
9神用六日创造，在第七日安息。这七日是旧造的世代。借着主耶稣的复活，新开创了另一世代。换句话说，借着基督的复活，旧造过去了，新造开始了。……所以，七日的第一日表征新造，新世代，新时代的开始。
9God created for six days and rested on the seventh. These seven days were the generation of the old creation. By the resurrection of the Lord Jesus another generation was newly started. In other words, by the resurrection of Christ the old creation has passed away and a new creation has begun…Therefore, the first day of the week signifies the beginning of a new creation, a new generation, and a new age.
10基督在七日的第一日复活，这事实指明整个宇宙在基督的复活里有新的起头。祂的复活引进新的时期，新的时代。在神看来，整个旧造都与基督同钉十字架，并与祂同埋葬。然后在七日的第一日，由基督的复活有新的起头。
10The fact that Christ arose on the first day of the week indicates that the entire universe has a new beginning in Christ’s resurrection. His resurrection ushered in a new period, a new age. In the sight of God the entire old creation was crucified with Christ and buried with Him. Then on the first day of the week there was a new beginning with Christ’s resurrection.
11主的死是旧造的了结，祂的复活是新造新生的起头。为这缘故，我们不守安息日，就是七日的第七日，而在主日，就是七日的第一日聚集。这就是说，在复活里，我们是在第八日，或七日的第一日。新约别处称七日的第一日为主日（启一10），因主耶稣是在这日复活，成为活的主，并且在复活里引进新的起头。
11The Lord’s death was the termination of the old creation; His resurrection was the germination of the new creation. For this reason, instead of keeping the Sabbath, the seventh day of the week, we meet on the Lord’s Day, the first day of the week. This means that in resurrection we are in the eighth day, or the first day of the week. Elsewhere, the New Testament calls the first day of the week the Lord’s Day (Rev. 1:10), for it was on this day that the Lord Jesus was resurrected to become the living Lord and to usher in a new beginning in resurrection.
12当基督复活，使新造有新生的起头时，祂把旧造，就是细麻布和裹头巾所象征的（约二十5~7），留在坟墓里。耶稣的身体在被埋葬以前，是用细麻布裹着的（十九40）。这指明祂带着旧造的东西进到坟墓里，表征旧造借着祂的埋葬被带到坟墓里。凡从主复活的身体上去掉，撇在坟墓里的，都是象征旧造。祂带着旧造钉十字架，也带着旧造埋葬。但祂从旧造里复活，将旧造撇在坟墓里，在复活里成为新造的初熟果子。
12When Christ resurrected to germinate a new creation, He left the old creation, signified by the linen cloths and the handkerchief (John 20:5-7), in the tomb. Before the body of Jesus was buried, it was bound in linen (19:40). This indicates that He went into the tomb with something of the old creation, signifying that the old creation was brought into the tomb by His burial. All the things which were cast off from the Lord’s resurrected body and left in His tomb signify the old creation. Christ was crucified with the old creation and buried with it. But He resurrected from within it, leaving it in the tomb and becoming the firstfruits of the new creation in resurrection.
13旧造没有神圣的生命和性情；新造，就是由神所重生的信徒，却有（一13，三15，彼后一4）。因此我们是新造（加六15），不是照着肉体的旧性情，乃是照着神圣生命的新性情。
13The old creation does not have the divine life and nature. But the new creation, which consists of believers born again of God (John 1:13; 3:15; 2 Pet. 1:4), does have the divine life and nature. Therefore, we are a new creation (2 Cor. 5:17; Gal. 6:15), not according to the old nature of flesh but according to the new nature of the divine life.
14旧造凭神圣的生命有新生的起头，就成为新造。我们在基督里的信徒，已借着祂的复活有了新生的起头，如今乃是新造。旧造没有神在其中，但新造开始于神以新生起头的方式进到我们里面。这新生的起头就是神圣的生命分赐到信徒里面。借着这神圣生命的分赐，我们蒙了重生。所以，新生的起头是神圣的生命分赐到信徒里面，使他们重生，叫他们成为新造（新约总论第三册，三○○至三○一页）。
14When the old creation is germinated with the divine life, it becomes the new creation. We, the believers in Christ, who have been germinated through His resurrection, are now the new creation. The old creation does not have God in it, but the new creation begins by God coming into us in the way of germination. This germination is the impartation of the divine life into the believers. Through this impartation of the divine life we were regenerated. Therefore, germination is the impartation of the divine life into the believers for their regeneration to make them a new creation. (The Conclusion of the New Testament, pp. 788-789)
15参读：罗马书生命读经，第二、四十四至四十五、五十二、五十四至五十五篇。
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今日要点
16引经：林后五17，加六15
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171.借着从死人中得复活，使新造有新生的起头：
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18A.借着基督的复活，整个旧造中有了改变，因为从中产生了新造，基督不仅是一切受造之物的首生者，祂也是从死人中复活的首生者，基督在祂复活工作的另一面，是在七日的第一日复活，使新造有新生的起头。
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19B.基督在七日的第一日复活，这事实指明整个宇宙在基督的复活里有新的起头，祂的复活引进新的时期，新的时代，在神看来，整个旧造都与基督同钉十字架，并与祂同埋葬，然后再七日的头一日，由基督的复活有新的起头。
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202.死是旧造的了结，复活是新造的起头：
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21A.主的死了结了旧造，主被钉的身体被带到坟墓里，表征旧造借着祂的埋葬被了结，主的复活是新造新生的起头，当主从坟墓里出来，旧造就留在坟墓里，在复活里成为新造的初熟果子，若我们在基督里，我们就是新造。
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22B.旧造没有神圣的生命和性情，而新造，就是由神所重生的信徒却有这神圣的生命和性情，我们在基督里的信徒，借着祂的复活有了新生的起头，如今乃是新造，保罗以这样的话供应提摩太，使提摩太面对外面的环境时，能够宝贝并应用里面神圣的生命，使提摩太不仅有新生的起头，更活在新造里面。
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23应用：每天一起床，一天的新起头，我们需要接触主这位复活的首生者，好使我们每天都经历祂是我们新造的起头，而使我们日日得更新，满有这位新的神，而经历旧事已过，看哪，都变成新的了。
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