2024 春季长老特会 · 第四篇 · 第4天

基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

第四篇　基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

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第四周　周四
纲目
1贰 “你要记念那从死人中得复活的耶稣基督，祂是出于大卫的后裔，这正合乎我所传的福音”——二8：
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2一 主耶稣基督乃是从死人中得复活——8节：
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31 在提后二章八节，“复活”一辞指明基督借着祂神圣的生命，及其复活的大能，胜过了死。
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42 论到主耶稣是人，新约告诉我们，神叫祂从死人中复活——罗八11。
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53 论到主耶稣是神，新约告诉我们，祂自己从死人中复活——徒十41，帖前四14。
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64 基督从死人中得复活以及祂自己从死人中复活，指明祂属人和神圣的双重身分：
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7a 主耶稣是神，也是复活（约一1，十25），有不能毁坏的生命（来七16）。
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8b 基督既是这样一位永活者，死就不能拘禁祂。
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9c 祂将自己交于死，死却无法扣住祂。
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10d 死反而被祂击败，祂就从死里复活了——徒二24。
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115 在复活那天清晨，主耶稣升到天上去满足父；祂复活的新鲜必须先给父享受，正如在预表上，初熟的庄稼要先献给神——约二十17，参利二三10～11，出二三19上。
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晨兴喂养
Morning Nourishment
12提后二8 你要记念那从死人中得复活的耶稣基督，祂是出于大卫的后裔，这正合乎我所传的福音。
122 Tim. 2:8 Remember Jesus Christ, raised from the dead, of the seed of David, according to my gospel.
13罗八11 然而那叫耶稣从死人中复活者的灵，若住在你们里面，那叫基督从死人中复活的，也必借着祂住在你们里面的灵，赐生命给你们必死的身体。
13Rom. 8:11 And if the Spirit of the One who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who indwells you.
14从行传十三章三十节开始，保罗……说到基督的复活：“神却叫祂从死人中复活。”……使徒行传告诉我们神叫耶稣复活（二24、32），也告诉我们祂从死人中复活（十40~41）。论到主是人，新约告诉我们，神叫祂从死人中复活（罗八11）；论到祂是神，新约告诉我们，祂自己从死人中复活（十四9）。……行传二章二十四节说主不能被死拘禁。主是神，也是复活（约一1，十一25），有不能毁坏的生命（来七16）。祂既是这样一位永活者，死就不能拘禁祂。祂将自己交于死，死却无法扣住祂，反而被祂击败，祂就从死里复活了（使徒行传生命读经，三六三、八六页）。
14Beginning with Acts 13:30, Paul…[speaks] of Christ’s resurrection: “But God raised Him from the dead.”…Acts tells us both that God raised up Jesus (2:24, 32) and that He rose from the dead (10:40-41). Regarding the Lord as a man, the New Testament says that God raised Him from the dead (Rom. 8:11). But considering Him as God, it tells us that He Himself rose from the dead (14:9). Acts 2:24 says that it was not possible for the Lord to be held by death. The Lord is both God and resurrection (John 1:1; 11:25), possessing the indestructible life (Heb. 7:16). Since He is such an ever-living One, death is not able to hold Him. He delivered Himself to death, but death had no way to detain Him; rather, death was defeated by Him, and He rose up from it. (Life-study of Acts, 2nd ed., pp. 312, 76)
信息选读
Today's Reading
15林前十五章是讲复活。基督的复活，乃是祂的得胜，胜过了神的仇敌撒但、世界、罪和死等等。祂在祂的复活中，凯旋地升上高天后（弗四8），神又为祂征服了一切的仇敌（林前十五25）。而后祂要在祂复活的身分中，带着神的国（但七13~14），到地上来施行神的权能，制伏地上的一切（圣经恢复本，林前十五54注3）。
15First Corinthians 15 is on resurrection. Christ’s resurrection was His victory over Satan, God’s enemy, over the world, over sin, and over death. After His triumphal ascension to the height (Eph. 4:8) in His resurrection, God subdued all the enemies for Him (1 Cor. 15:25)…As One who is in resurrection, He will come to the earth with the kingdom of God (Dan. 7:13-14) to exercise God’s power and subdue everything on earth.
16在林前十五章五十五节，保罗问：“死啊，你的得胜在哪里？死啊，你的毒刺在哪里？”这是使徒关于复活的生命胜过死，得胜的宣告（哥林多前书生命读经，七三八页）。
16In 1 Corinthians 15:55 Paul asks, “Where, O death, is your victory? Where, O death, is your sting?” This is the apostle’s triumphant exclamation concerning the victory of resurrection life over death. (Life-study of 1 Corinthians, 2nd ed., p. 619)
17基督在祂的复活里完成的工作，是从死人中复活，作复活的初熟果子献给神，使神满足。行传十章四十一节说，“祂从死人中复活，”罗马十四章九节说，“基督死了，又活了。”
17In His resurrection Christ accomplished the work of rising from the dead to be the firstfruits of resurrection offered to God for His satisfaction. Acts 10:41 says, “He rose from the dead,” and Romans 14:9 says, “Christ died and lived again.”
18在约翰二十章十七节……主说到祂要升到父那里。主耶稣在复活那天，升到父那里去。这是隐密的升天，比祂在门徒眼前公开的升天（徒一9~11）早四十天。在复活那天清晨，祂升到天上去满足父。祂复活的新鲜必须先给父享受；正如在预表上，初熟的庄稼要先献给神。
18In John 20:17…the Lord refers to His ascending to the Father. On the day of His resurrection the Lord Jesus ascended to the Father. This was a secret ascension forty days prior to His public ascension before the eyes of His disciples (Acts 1:9-11). On the day of resurrection, early in the morning, He ascended to satisfy the Father. The freshness of His resurrection was first for the Father’s enjoyment, as the firstfruits of the harvest was, in type, brought first to God.
19在利未记二十三章十、十一节，和出埃及二十三章十九节上半，我们看见预表。利未记二十三章十、十一节说，“要将初熟的庄稼一捆带给祭司；他要把这一捆在耶和华面前摇一摇，使你们蒙悦纳；祭司要在安息日的次日把这捆摇一摇。”这捆初熟的庄稼预表在复活里的基督（林前十五20、23）。基督正是在安息日的次日，就是七日的第一日复活。安息日是第七日，安息日的次日是七日的第一日。初熟的庄稼在安息日的次日，就是下周的第一日，献给神。在七日的第一日，基督这复活的初熟果子，从死人中复活，将自己献给神。这不仅是预表，也是在约翰二十章得应验的预言（新约总论第三册，二九六至二九七页）。
19We see the type in Leviticus 23:10 and 11 and Exodus 23:19a. Leviticus 23:10 and 11 say, “You shall bring the sheaf of the firstfruits of your harvest to the priest; and he shall wave the sheaf before Jehovah for your acceptance; on the day after the Sabbath the priest shall wave it.” This sheaf of the firstfruits is a type of Christ in resurrection (1 Cor. 15:20, 23). Christ resurrected exactly on the day after the Sabbath, that is, on the first day of the week. The Sabbath is the seventh day, and the day after the Sabbath is the first day of the week. The firstfruits of the harvest were offered to God on the day after the Sabbath, on the first day of the following week. On the first day of the week Christ, the firstfruits of resurrection, resurrected from the dead to offer Himself to God. This is not only a type but also a prophecy which was fulfilled in John 20. (The Conclusion of the New Testament, pp. 785-786)
20复活的基督，借着祂第二次的出生，祂的复活，生为神的长子；祂〔也〕是那圣的，那可靠的〔徒十三33~34〕。复活的基督乃是神所赐我们那圣的，那可靠的。这里保罗指明，复活的基督不仅是我们的救主，将神的救恩带给我们，祂也不仅是神的长子；〔祂〕也是那圣的，那可靠的，是神给我们的恩赐（使徒行传生命读经，三六九页）。
20The resurrected Christ, who is God’s firstborn Son brought forth through His second birth, His resurrection, is [also] the holy things of David, the faithful things [Acts 13:33-34]…The resurrected Christ is the holy and trustworthy [or faithful] things God gives to us. Here Paul indicated that the resurrected Christ is not only our Savior bringing us God’s salvation, and He is not only the firstborn Son of God. This resurrected One is also the holy and faithful things as a gift given to us by God. (Life-study of Acts, 2nd ed., p. 316)
21参读：使徒行传生命读经，第三十七至三十八篇。
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今日要点
22主题：主耶稣乃是从死人中得复活的一位
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23引经：提后二8，罗八11
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241.不要忘记福音就是从死人中得复活的主耶稣：
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25A.当保罗要提摩太成为像是农夫一样的豫防者，祂再次提到这一个人位—基督耶稣，祂是从死人中得复活的一位，祂是大卫的后裔，在提后二8，保罗要提摩太「记念」此事，而且所说的这个，「正合乎我所传的福音」，保罗要提摩太，面对召会败落下坡的情形时，不要忘记了这个福音，不要忘记了这个人位。
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26B.说到复活，这指明基督借着祂神圣的生命，以及祂复活的大能，胜过了死，基督的复活，乃是祂的得胜，胜过了神的仇敌撒但、世界、罪和死，祂在祂的复活中，凯旋的升上高天之后，神又为祂征服了一切的仇敌，而后祂要在祂复活的身分中，带着神的国到地上来施行神的权能，制伏地上的一切。
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272.主耶稣基督乃是从死人中得复活：
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28A.提后二8复活一词，为被动语态，因此翻为「得复活」，论到主是人，新约告诉我们，神叫祂从死人中复活，罗八11明文指出，神叫耶稣从死人中复活，而论到祂是神，新约告诉我们，祂自己从死人中复活。
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29B.基督从死人中得复活，以及祂自己从死人中复活，指明祂属人和神圣的双重身分，主是神，也是复活，有不能毁坏的生命，祂是永活者，死不能拘禁祂，祂虽将自己交于死，死却无法扣住祂，死反而被祂击败，这样的思想要成为保罗给提摩太的鼓励。
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30应用：不仅是得救时，在整个基督徒的生活中，每次遇到死亡的下沉光景，我们要宣告，死阿，你的得胜在哪里？死阿，你的毒刺在哪里？而宣告生命胜过死亡，好叫仇敌的控告无效。
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