2024 春季长老特会 · 第四篇 · 第3天

基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

第四篇　基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

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第四周　周三
纲目
1二 主耶稣既已借着祂的死把死废掉，就在复活里借着福音将生命和不朽坏照耀出来——提后一10：
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21 提后一章十节末了说到这位借着福音将生命和不朽坏照耀出来的基督耶稣。
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32 福音启示我们，基督已经把死废掉，将永远、不能毁坏的生命带给我们——10节
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43 提后一章十节的“生命”指神永远的生命；这生命是赐给所有在基督里的信徒（提前一16），也是所赐给我们神圣恩典的主要成分（罗五17、21）：
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5a 这生命已经征服死（徒二24），还要吞灭死（林后五4）。
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6b 生命是神圣的元素，甚至就是神自己，分赐到我们的灵里；不坏是生命浸透我们的身体，借着祂住在我们里面的灵，赐生命给我们必死之身体的结果。
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7c 这生命和不坏能抵挡死与朽坏——提后一10。
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晨兴喂养
Morning Nourishment
8提后一10 ……我们救主基督耶稣……已经把死废掉，借着福音将生命和不朽坏照耀出来。
82 Tim. 1:10 …Our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel.
9徒二24 神却将死的痛苦解除，叫祂复活了，因为祂不能被死拘禁。
9Acts 2:24 Whom God has raised up, having loosed the pangs of death, since it was not possible for Him to be held by it.
10林后五4 ……我们在这帐幕里的人……叹息，……好叫这必死的被生命吞灭了。
102 Cor. 5:4 …We who are in this tabernacle groan,…that what is mortal may be swallowed up by life.
11借着〔基督〕的复活，祂成了赐生命的灵（林前十五45下），将神的生命分授给我们（约三15），并叫我们得重生（彼前一3）。如此，祂既已借着祂的死把死废掉，就在祂的复活里，借着福音将生命和不朽坏照耀出来。
11Through His resurrection [Christ] became the life-giving Spirit (1 Cor. 15:45b) to impart God’s life to us (John 3:15) and regenerate us (1 Pet. 1:3). Thus, having nullified death through His death, He brought life and incorruption to light through the gospel in His resurrection.
12福音启示我们，基督已经把死废掉，将永远、不能毁坏的生命带给我们。提后一章十节的“生命”指神永远的生命；这生命是赐给所有在基督里的信徒（提前一16），也是所赐给我们神圣恩典的主要成分（罗五17、21）。这生命已经征服死（徒二24），还要吞灭死（林后五4）。
12In the gospel the revelation is brought to us that Christ has nullified death and has brought us eternal, indestructible life. Life in 2 Timothy 1:10 refers to the eternal life of God, which is given to all believers in Christ (1 Tim. 1:16) and which is the main element of the divine grace given to us (Rom. 5:17, 21). This life has conquered death (Acts 2:24) and will swallow up death (2 Cor. 5:4).
13生命是神圣的元素，甚至就是神自己，分赐到我们的灵里；不朽坏是生命浸透我们身体的结果（罗八11）。这生命和不朽坏能抵挡死与朽坏（新约总论第十二册，二三五至二三六页）。
13Life is the divine element, even God Himself, imparted into our spirit; incorruption is the consequence of life’s saturating our body (Rom. 8:11). This life and incorruption are able to counter death and corruption. (The Conclusion of the New Testament, p. 3677)
信息选读
Today's Reading
14基督将生命和不朽坏照耀出来，乃是借着福音（提后一10）。我们认识生命和不朽坏，但不信者只认识死亡和朽坏，因他们尚未听见或接受福音。他们若听见并接受福音，这福音就要将生命和不朽坏照耀出来，使他们像我们一样，得以认识生命和不朽坏。我们越传福音，生命和不朽坏就越照耀出来。一面，基督带着恩典显现；就是说，祂带着恩典而来。另一面，基督借着祂的死与复活，已经把死废掉，并借着福音将生命和不朽坏照耀出来，以完成生命的应许，使信徒能成为使徒。
14It is through the gospel that Christ brought life and incorruption to light (2 Tim. 1:10). While we may know life and incorruption, the unbelievers know only death and corruption because they have not yet heard or received the gospel. If they hear and receive the gospel, it will bring eternal life and eternal incorruption to light so that they may know life and incorruption as we do. The more we preach the gospel, the more life and incorruption will be brought to light. On the one hand, Christ appeared with grace; that is, He came with grace. On the other hand, by His death and resurrection, Christ nullified death and brought life and incorruption to light through the gospel in order to fulfill the promise of life for a believer to be an apostle.
15保罗在提后一章九至十节告诉我们，神的恩典是历世之前，在基督耶稣里赐给我们的，如今借着我们救主基督耶稣的显现，才显明出来。恩典乃是神在祂生命里所给我们的供应，使我们活出祂的定旨。在基督里赐给我们的恩典，是在世界起始之前就赐给我们的。神的恩典是在永远里赐给我们的，但借着我们的主第一次来，把死废掉，将生命带给我们（来九26），这恩典就显明出来，并应用到我们身上。因为这恩典是借着基督的显现，才显明出来，旧约的圣徒，像亚伯拉罕和大卫等，就没有经历到。所命定要赐给我们的恩典，随着主耶稣的显现而来。这恩典不仅仅是一个福分，更是一个人位，就是三一神自己赐给我们，作我们的享受。主耶稣显现时，这恩典就来了，现今与我们同在（新约总论第十二册，二三三至二三四页）。
15In verses 9 and 10 Paul tells us that the grace of God, which was given to us in Christ Jesus before the times of the ages, now has been manifested through the appearing of our Savior Christ Jesus. Grace is God’s provision in life given to us so that we may live out His purpose. This grace given to us in Christ was bestowed on us before the world began. God’s grace was given to us in eternity, but it was manifested and applied to us through our Lord’s first coming, in which He nullified death and brought life to us (Heb. 9:26). Because this grace was manifested through the appearing of Christ, Old Testament saints such as Abraham and David did not experience it. The grace destined to be given to us came with the appearing of the Lord Jesus. This grace is not merely a blessing; it is a person, the Triune God Himself, given to us to be our enjoyment. This grace came when the Lord Jesus appeared, and now it is with us today. (The Conclusion of the New Testament, pp. 3675-3676)
16保罗在他写给提摩太的第一封书信里说，“基督耶稣降世，为要拯救罪人”（提前一15），但在写给提摩太的第二封书信里，其腔调从拯救罪人改为把死废掉并将生命照耀出来。保罗强调，为着把死废掉并将生命照耀出来，他被派作传扬者宣报并宣告福音，作使徒设立并建立众召会，作教师教导众召会同众圣徒（提后一11）。保罗强调这事，因为那时众召会受了打岔，从生命的正路岔到知识和宗教的路上。……在这末了的书信里，他强调主恢复基本的事—生命（李常受文集一九七五至一九七六年第二册，五四四至五四五页）。
16In Paul’s first Epistle to Timothy he says, “Christ Jesus came into the world to save sinners” (1:15), but in his second Epistle to Timothy the tone changes from saving sinners to nullifying death and bringing life to light. Paul emphasizes that it was for the nullifying of death and the bringing in of life that he was appointed a herald to announce and proclaim the gospel, an apostle to set up and establish churches, and a teacher to give instruction to the churches with all the saints (1:11). Paul emphasizes this because by that time the churches were distracted from the right track of life to the track of knowledge and religion…In this last letter he emphasizes the basic item of the Lord’s recovery—life. (CWWL, 1975-1976, vol. 2, p. 408)
17参读：新约总论，第三百六十四篇；李常受文集一九七五至一九七六年第二册，五四四至五四六页。
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今日要点
18主题：借着福音将生命和不朽坏照耀出来
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19引经：提后一10，徒二24，林后五4
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201.祂是将生命和不朽坏照耀出来的一位：
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21A.提后一10下，保罗鼓励提摩太，在他里面的一位，借着福音，要将失命和不朽坏照耀出来，祂不仅是成肉体的基督耶稣，祂不仅是为人钉死十字架的基督耶稣，祂不仅是复活的基督耶稣，祂更是将生命和不朽坏照耀出来的基督耶稣，借着复活，祂成为了赐生命的灵，将神的生命分赐给我们，并叫我们得重生。
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22B.神的恩典是历世之前，在基督耶稣里赐给我们的，如今借着我们救主基督耶稣的显现，才显明出来，这恩典乃是神在祂生命里所给我们的供应，使我们能为着祂的定旨而活，今天我们所接受的福音，不仅是信耶稣得永生、信耶稣上天堂这样肤浅的福音，福音启示我们，基督已经把死废掉，将永远、不能毁坏的生命带给我们。
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232.借着祂的死与复活将生命和不朽坏照耀出来：
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24A.借着祂把死废掉，就在祂的复活里，借着福音将生命和不朽坏照耀出来，这样的照耀带给我们，不仅使我们得救，更使我们经历神圣的生命，以及这生命的性质—不朽坏，能够征服、吞灭我们里面一切的死亡，就如我们的身体，若没有接受有助于生命的食物，就会渐渐衰败，基督身体上的肢体也是如此，我们需要神圣、不朽坏的生命，好抵挡一切死与朽坏的事物。
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25B.在徒二24，说到基督不能被死拘禁，指出在基督里面的这生命，已经征服了死，死无法拘禁复活的生命，此外，在林后五4也指出，必死的，要被生命所吞灭，保罗为这福音被派作传扬者传扬福音，作使徒设立并建立召会，作教师教导圣徒，乃是凭着这永远的生命，保罗想必也用这生命鼓励年轻的同工提摩太。
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26应用：不信者只认识死亡和朽坏，却不认识生命和不朽坏，为此我们需要挑旺拔高福音的灵，使他们能借着我们的传扬，听见福音，接受福音，好在他们里面借着福音将生命和不朽坏照耀出来。
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