2024 春季长老特会 · 第四篇 · 第2天

基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

第四篇 基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

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第四周　周二
1读经：提后一10，二8，徒二24，来二9、14，七16
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纲目
2壹 “我们救主基督耶稣………已经把死废掉，借着福音将生命和不朽坏照耀出来”——提后一10：
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3一 在提后一章十节保罗告诉我们基督把死废掉：
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41 这意思是基督借着祂废除魔鬼的死（来二14），并祂吞灭死的复活（林前十五52～54），使死失效。
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52 基督不仅击败了死，更把死废掉——提后一10。
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63 基督显明出来，为要把死废掉，并带进永远、不能毁坏的生命——来七16。
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74 借着祂的复活，死成为无效；死已失去它的权势，甚至失去它的味道——二9，徒二24。
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85 基督能把死废掉，因祂废除了魔鬼，就是那掌死权的——来二14：
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9a 主耶稣借着胜过撒但，并且把死废掉，也击败了阴间和坟墓——启一18。
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10b 因此基督的复活不仅是神的表白和主的成功，也是祂对死、撒但、阴间和坟墓的得胜——二十14。
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晨兴喂养
Morning Nourishment
11来二14 儿女既同有血肉之体，祂也照样亲自有分于血肉之体，为要借着死，废除那掌死权的，就是魔鬼。
11Heb. 2:14 Since therefore the children have shared in blood and flesh, He also Himself in like manner partook of the same, that through death He might destroy him who has the might of death, that is, the devil.
12罗八3 ……神，既在罪之肉体的样式里，并为着罪，差来了自己的儿子，就在肉体中定罪了罪。
12Rom. 8:3 …God, sending His own Son in the likeness of the flesh of sin and concerning sin, condemned sin in the flesh.
13〔在希伯来二章十四节，“废除”的意思是〕使之归于无有，使之失效，废掉，消除，取消，弃绝。魔鬼，蛇，引诱人堕落后，神应许女人的后裔要来伤蛇的头（创三15）。及至时候满足，神的儿子就为童女所生（加四4），来成为肉体（约一14，罗八3），好在十字架上借着肉体受死，废除在人肉体里的魔鬼。……这是要将撒但废掉，使他归于无有。阿利路亚！撒但已经被废掉、被除去了！（圣经恢复本，来二14注1）。
13[In Hebrews 2:14 destroy means to] bring to nought, make of none effect, do away with, abolish, annul, discard. After the devil, the serpent, seduced man into the fall, God promised that the seed of woman would come to bruise the head of the serpent (Gen. 3:15). In the fullness of the time the Son of God came to become flesh (John 1:14; Rom. 8:3) by being born of a virgin (Gal. 4:4), that He might destroy the devil in man’s flesh through His death in the flesh on the cross…This was to abolish Satan, to bring him to nought. Hallelujah, Satan has been abolished and done away with! (Heb. 2:14, footnote 1)
信息选读
Today's Reading
14有三个大的、丑陋的东西与肉体有关联：……罪、撒但和世界（撒但的系统）。……罪和世界来自撒但，而撒但今天是在我们的肉体里。……基督在罪之肉体的样式里成了一个人〔罗八3〕。这事实指明，祂间接地与罪、撒但和世界有关联，但不是在实际上，只是在样式上。
14There are three big, ugly things involved with the flesh:…sin, Satan, and the world, the cosmos, the satanic system…Sin and the world came from Satan, and Satan today is in our flesh…Christ became a man in the likeness of the flesh of sin [Rom. 8:3]. This fact indicates that He was indirectly involved with sin, Satan, and the world, yet not in reality, just in the likeness.
15保罗……在林后五章二十一节说，“神使那不知罪的，替我们成为罪，好叫我们在祂里面成为神的义。”约翰说，基督是神成了肉体；而保罗有胆量说，神使基督成为罪。基督是不知罪的。祂与罪无关；但神使这位与罪毫不相干的，成为罪。从民数记二十一章四至九节，在旷野以色列子民的身上，我们能看见这事的一幅图画。他们得罪神，神就差蛇到他们中间咬他们。当他们向神呼求时，祂就吩咐摩西制造一条铜蛇，用杆子举起。凡望这铜蛇的，就活了。……这样一条有蛇形而无蛇毒的蛇，就成了他们的拯救者。……主耶稣在约翰三章十四节启示，祂是那在旷野之铜蛇的实际。这指明祂在肉体里时，乃是在罪之肉体的样式里；这样式等于那没有蛇毒之铜蛇的形状。十五节继续说，一切信入祂的必得永远的生命。……基督之成为罪，乃是包含了一切的罪。当祂死在十字架上的后三小时中，祂在神眼中成了罪，所以祂受神审判，甚至被神弃绝（太二七45~46，与45注1）。神使祂在蛇的形状、样式上成为罪，却没有蛇毒，为我们罪人而死。如果祂有蛇毒，祂就不能作我们的救赎主。如果祂没有蛇的样式，祂也不能作我们的救赎主。祂必须是有蛇的样式而无蛇毒的蛇〔参罗八3上〕；这样，祂才能作我们的救赎主。
15Paul…said in 2 Corinthians 5:21, “Him who did not know sin He made sin on our behalf that we might become the righteousness of God in Him.” John said that Christ as God became flesh, and Paul had the boldness to say that God made Christ sin. Christ is the One who knows no sin. He had nothing to do with sin, but God made this One, who had nothing to do with sin, sin. We can see a picture of this in Numbers 21:4-9 with the children of Israel in the wilderness. They offended God, and He sent serpents among them to bite them. When they cried out to God, He told Moses to make a bronze serpent and lift it up on a pole. Everyone who looked upon this bronze serpent would live…Such a serpent in the form of a serpent but without the poison became their savior, their deliverer. In John 3:14 the Lord Jesus revealed that He was the reality of that bronze serpent in the wilderness, indicating that when He was in the flesh, He was in the likeness of the flesh of sin, which likeness was equal to the form of the bronze serpent, which did not have the poison of the serpent. Verse 15 goes on to say that whoever believes into Him will receive eternal life. [Christ’s] being made sin includes all sins. During the last three hours of His death on the cross, in the eyes of God Christ was made sin, so He was judged by God and even forsaken by God (Matt. 27:45-46 and footnote 451…). God made Him sin to die for us sinners in the form, the likeness, of the serpent, without the poison of the serpent. If He had had the poison, He could not have been our Redeemer. Also, if He had not been in the likeness of the serpent, He could not have been our Redeemer. He had to be a serpent in the likeness of a serpent but without the poison [cf. Rom. 8:3b]; then He could be our Redeemer.
16盼望借着这简单的解释，我们能看见，基督成为肉体，间接地与罪有关联；这只是在罪之肉体的样式上，而不是在实际上。……就这意义说，祂成了肉体，使祂间接地与罪、撒但和世界有关。祂与罪有关，可见于林后五章二十一节。……希伯来二章十四节……告诉我们，基督借着有分于血肉之体，废除了撒但。借着成为肉体，基督在十字架上钉死、废除了撒但。……然后约翰十二章三十一节告诉我们，当基督在十字架上被神审判时，世界也被审判了。借着那一次的死，那一次在十字架上的钉死，四件东西被清除了：肉体（堕落的人）、罪、撒但和世界（李常受文集一九九四至一九九七年第一册，四八六至四八八页）。
16I hope that by this simple explanation we can realize that Christ became flesh to be indirectly involved with sin only in the likeness of the flesh of sin but not in the reality…In this sense, His becoming flesh caused Him to be indirectly related to sin, Satan, and the world. His becoming related to sin is seen in 2 Corinthians 5:21…[Hebrews 2:14] shows that Christ destroyed Satan by partaking of blood and flesh. By becoming the flesh, Christ crucified, destroyed, Satan on the cross…Then John 12:31 tells us that when Christ was judged by God on the cross, the world was also judged. By that one death, that one crucifixion on the cross, four things were cleared up: the flesh (the fallen man), sin, Satan, and the world. (CWWL, 1994-1997, vol. 1, “Crystallization-study of the Epistle to the Romans,” pp. 387-389)
17参读：罗马书的结晶，第一、十八篇。
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今日要点
18主题：基督借着废除了魔鬼，而把死废掉
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19引经：来二14，罗八3
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201.基督借着废除魔鬼，而把死废掉：
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21A.提后一10保罗鼓励提摩太的话指出，基督把死废掉，基督之所以能够把死废掉，乃是因着基督废除了魔鬼，在来二14说到，基督亲自有分于血肉之体，为要借着死，废除那掌死权的，就是魔鬼，这里废除的意思是，使之归于无有，使之失效，废掉，消除，取消，弃绝。
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22B.魔鬼，蛇，引诱人堕落之后，神应许女人的后裔要来伤蛇的头，及至时候满足，神的儿子就为童女所生，来成为肉体，好在十字架上借着肉体受死，废除在人肉体里的魔鬼，这是要将撒但废掉，使他归于无有，这是借着基督成为肉体，间接的与罪、撒但和世界有关联，而能废除了撒但，而把死废掉。
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232.基督能借着死废除魔鬼的内在原因：
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24A.在罗八3说到，『...神，既在罪之肉体的样式里，并为着罪，差来了自己的儿子，就在肉体中定罪了罪』，事实上，有三个大的、丑陋的东西与肉体有关联，就是罪、撒但、和世界，而罪与世界来自撒但，撒但又在我们的肉体里，为此，基督为了要废掉撒但、废掉死，就在罪之肉体的「样式」里成了一个人。
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25B.保罗也说过，神使那不知罪的，替我们成为罪，基督是神成为肉体，神也使基督成为罪，基督是不知罪的，祂与罪无关，这位与罪无关的，却成为罪，乃是因为基督间接的与罪、撒但和世界有关联，不是在实际上，而是在样式上，这就是有蛇形状，却没有蛇毒的铜蛇所豫表的，祂必须是有蛇样式而无蛇毒的蛇，才能作我们的救赎主，把死废掉，好将生命和不朽坏照耀出来。
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26应用：借着为福音朋友祷告，向他们传扬福音，使他们一望基督这铜蛇就活了，经历基督作救赎主，经历死在我们身上没有权势，享受神为人所预备的救恩。
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