2024 春季长老特会 · 第四篇 · 第1天

基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

第四篇 基督把死废掉，将生命和不朽坏照耀出来，以及我们记念大卫的后裔耶稣基督从死人中得复活

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第四周　周一
1读经：提后一10，二8，徒二24，来二9、14，七16
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纲目
2壹 “我们救主基督耶稣………已经把死废掉，借着福音将生命和不朽坏照耀出来”——提后一10：
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3一 在提后一章十节保罗告诉我们基督把死废掉：
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41 这意思是基督借着祂废除魔鬼的死（来二14），并祂吞灭死的复活（林前十五52～54），使死失效。
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52 基督不仅击败了死，更把死废掉——提后一10。
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63 基督显明出来，为要把死废掉，并带进永远、不能毁坏的生命——来七16。
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74 借着祂的复活，死成为无效；死已失去它的权势，甚至失去它的味道——二9，徒二24。
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85 基督能把死废掉，因祂废除了魔鬼，就是那掌死权的——来二14：
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9a 主耶稣借着胜过撒但，并且把死废掉，也击败了阴间和坟墓——启一18。
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10b 因此基督的复活不仅是神的表白和主的成功，也是祂对死、撒但、阴间和坟墓的得胜——二十14。
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晨兴喂养
Morning Nourishment
11提后一10 ……我们救主基督耶稣……已经把死废掉，借着福音将生命和不朽坏照耀出来。
112 Tim. 1:10 …Our Savior Christ Jesus, who nullified death and brought life and incorruption to light through the gospel.
12来二9 唯独看见耶稣得了荣耀尊贵为冠冕，祂为着受死的苦，成为比天使微小一点的，好叫祂因着神的恩，为样样尝到死味。
12Heb. 2:9 But we see Jesus, who was made a little inferior to the angels because of the suffering of death, crowned with glory and honor, so that by the grace of God He might taste death on behalf of everything.
13基督已经把死废掉〔提后一10〕。这意思是说，基督借着祂废除魔鬼的死（来二14），并祂吞灭死的复活（林前十五52~54），使死失效。……借着祂的复活，死成为无效；死已失去它的权势，甚至失去它的味道。基督能把死废掉，因祂废除了魔鬼，就是那掌死权的。借着胜过撒但，把死废掉，主耶稣当然也击败了阴间和坟墓。……基督借着祂的复活，已使这一组麻烦的事物失效。祂的复活证明祂胜过了撒但、死亡、阴间和坟墓（来二14，徒二31）（新约总论第十二册，二三四至二三五页）。
13That Christ nullified death [2 Tim. 1:10]…means that He made death of none effect through His devil-destroying death (Heb. 2:14) and death-swallowing resurrection (1 Cor. 15:52-54)…Through His resurrection, death has become of none effect; death has lost its power, even its taste. Christ could nullify death because He destroyed the devil, the one who has the might of death. Of course, by overcoming Satan and nullifying death, the Lord Jesus also defeated Hades and the grave…Christ through His resurrection has made this troublesome group of none effect. His resurrection demonstrated that He triumphed over Satan, death, Hades, and the grave (Heb. 2:14; Acts 2:31). (The Conclusion of the New Testament, pp. 3676-3677)
信息选读
Today's Reading
14希伯来二章九节说，主耶稣为样样尝到死味。……这指明基督所完成的救赎，不仅是为着人，也是为着神所造的每样东西；因此，神能借着祂叫万有与自己和好。歌罗西一章二十节说，神借着基督的死，叫万有都与自己和好了。挪亚方舟的救赎是这事清楚的预表：在方舟里，不只八个人得救了，连神所造的活物，也都得救了（创七13~23）。方舟在这方面是基督的预表、图画。希伯来二章九节有这深奥的启示：基督不仅为人，也为万有尝到死味。由于旧造的元首亚当的罪，每样东西都在死亡之下。基督在祂十字架的工作里，为每样东西尝到这死味。这就是我们说基督的死是包罗万有之死的原因（新约总论第三册，二八二页）。
14Hebrews 2:9 says that the Lord Jesus tasted death on behalf of everything… This indicates that Christ’s redemption was accomplished not only for people but for everything created by God. Thus God could reconcile all things to Himself by Him. Colossians 1:20 says that God has reconciled all things to Himself through the death of Christ. This is clearly typified by the redemption of Noah’s ark, in which not only eight persons but all other living things created by God were saved (Gen. 7:13-23). The ark is a type, a picture, of Christ in this respect. In Hebrews 2:9 we have the profound revelation that Christ tasted death not only for man but also for all other things. Due to the sin of Adam, the head of the old creation, everything is under death. In His work on the cross Christ tasted this death, a death on behalf of everything. This is the reason we say that Christ’s death was an all-inclusive death.
15信徒的身体得赎，……是他们全人里面的死被复活的生命吞灭而致成得胜。时候将到，那时最后的仇敌—死，不仅要被毁灭，更要被复活的生命吞灭。……林前十五章五十四节说，“几时这必朽坏的穿上不朽坏，这必死的穿上不死，经上所记‘死被吞灭而致成得胜’的话，就应验了。”几时，即我们这必朽坏、必死的身体，复活或改变形状，脱离朽坏和死，进入荣耀和生命之时。……这是我们借着在基督里的救赎和救恩，在神新约经纶中所同享之复活的完成。这复活开始于我们死了的灵活过来，完成于我们必朽坏的身体改变形状，中间的过程乃是我们堕落的魂，借着基督那赐生命的灵，就是复活的实际，而有新陈代谢的变化。
15For the believers to be redeemed in their body is…to have death in their entire being swallowed up by the resurrection life in victory. The time is coming when the last enemy, death, will not only be destroyed but also swallowed up by resurrection life. First Corinthians 15:54 says, “When this corruptible will put on incorruption and this mortal will put on immortality, then the word which is written will come to pass, ‘Death has been swallowed up unto victory.’” The word when refers to the time that our corrupted and mortal body will be resurrected or transfigured from corruption and death into glory and life…This is the consummation of the resurrection we share in God’s New Testament economy through redemption and salvation in Christ. This resurrection begins with the making alive of our dead spirit and is completed with the transfiguration of our corruptible body. In between is the process of the metabolic transformation of our fallen soul by the life-giving Spirit, who is the reality of resurrection.
16死乃是人的失败。借着基督在复活生命里的救恩，死要被吞灭，而致成我们这些受益于基督复活生命之人的得胜。这节里的得胜，与复活是同义辞。复活就是生命胜过死亡。
16Death means defeat to man. Through Christ’s salvation in the resurrection life, death will be swallowed up unto victory to us, the beneficiaries of Christ’s resurrection life. In this verse victory is a synonym of resurrection. Resurrection is the victory of life over death.
17当我们全人里的死被基督复活的生命吞灭，必朽坏的就穿上不朽坏。生命是神圣的元素，就是神自己，分赐到我们灵里；不朽坏乃是生命浸透我们身体的结果（罗八11）。……在主回来之时，我们身体改变形状的时候，我们的身体就成为不朽坏的。这样，必朽坏的就穿上了不朽坏（新约总论第六册，四五○至四五一页）。
17When death in our entire being is swallowed up by Christ’s resurrection life, the corruptible will put on incorruption. Life is the divine element, even God Himself, imparted into our spirit; incorruption is the consequence of life saturating our body (Rom. 8:11)…When our body is transfigured at the time of the Lord’s coming, our body will become incorruptible. In this way the corruptible will put on incorruption. (The Conclusion of the New Testament, pp. 773, 1965)
18参读：新约总论，第七十二、一百八十一篇；提摩太后书生命读经，第一篇；哥林多前书生命读经，第六十八篇。
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今日要点
19主题：基督借着祂的死与复活，把死废掉
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20引经：提后一10，来二9
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211.保罗对提摩太的鼓励：
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22A.保罗对于提摩太面对召会败落、下坡的光景，他在提后一10说，『我们救主基督耶稣…已经把死废掉，借着福音将生命和不朽坏照耀出来， 』保罗虽在狱中，却对提摩太说这样的话，这是何等的鼓励！保罗能说这样的话，指出他自己面对难处，仍旧经历这一位基督，作为福音，仍旧拯救他，而使他在狱中，经历基督在他身上照常活着，甚至借着他这一个肢体，将生命和不朽坏照耀出来。
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23B.这给我们看见，提摩太里面有福音！提摩太里面有这样宝贵的一位！这福音、这奇妙的人位拯救他、呼召他，这福音，这位基督耶稣已经把死废掉，尽管外面虽有许多难处，甚至令提摩太流泪，但保罗要提摩太看见，死这宇宙中最大的能力，已经被救主基督耶稣废掉了，基督借着祂废除魔鬼的死，并借着祂吞灭死的复活，使死失效。
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242.基督借着死与复活，把死废掉：
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25A.在来二9启示，主为着受死的苦，成为比天使微小一点的，好叫祂因着神的恩，为样样尝到死味，这指明基督所完成的救赎，不仅是为着人的得救，也是为着神所造的每样东西，借着祂的死，使万有都与神和好了，借着祂的复活，死甚至已经失去了它的味道。
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26B.借着基督在复活生命里的救恩，死要被吞灭，而致成我们这些受益于基督复活生命之人的得胜，当我们全人的死被基督复活的生命所吞灭，必朽坏的就要穿上不朽坏，保罗借此鼓励提摩太，在撒但借着不同教训注射死亡毒素之时，提摩太要供应健康话语，好使死亡被复活生命所吞灭。
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27应用：在主即将回来之前，我们需要操练，借着每天享受主话，接触主这能吞灭死的生命，使我们不仅灵因义是生命，心思置于灵，让生命分赐到魂里，更让生命浸透我们的身体，好在主回来之时，使我们的身体改变形状，成为不朽坏的。
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