2023 冬季训练特会 · 第九篇 · 第2天

那地有石榴树

第九篇 那地有石榴树

今日晨兴音频

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第九周 周二
纲目
12 我们若看见包罗万有并延展无限之基督的异象,就会把我们的全人集中在这位基督身上,祂就要充满并浸透我们—12节,二9,16~17,三10~11:
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2a 我们全人会被这位宽广、有追测不尽丰富、延展无限的基督所占有—弗三18
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3b 在我们,活着就会是这位据有我们、充满我们、并以祂自己占有我们的基督—腓一20~21上弗三17上
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43 在基督里成熟,就是被基督充满、浸透并浸润—西一28
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5a 这乃是我们全人的每一部分都被基督占有—弗三17上加四19
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6b 这就是在生命里长大并在生命里成熟,这也是经历歌罗西书所启示之基督的结果—二919三410~11
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晨兴喂养
Morning Nourishment
7弗三17~19 使基督借着信,安家在你们心里,叫你们在爱里生根立基,使你们满有力量,能和众圣徒一同领略何为那阔、长、高、深,……使你们被充满,成为神一切的丰满。
7Eph. 3:17-19 That Christ may make His home in your hearts through faith, that you, being rooted and grounded in love, may be full of strength to apprehend with all the saints what the breadth and length and height and depth are…that you may be filled unto all the fullness of God.
8我们若要不注意己,就必须专注于比己更好的事。我们之所以需要看见歌罗西书所陈明,基督之延展无限的异象,其原因就在此。我们若看见这个异象,就会把我们的全人集中在这位延展无限的基督身上,然后基督就要充满我们,并占有我们。我们既被这位延展无限的基督所充满,就不需要犹太教、智慧派学说、奥秘主义或禁欲主义。我们全人会被这位宽广、有追测不尽丰富、延展无限的基督所占有。自然而然的,这位基督会进来,以祂自己顶替我们天然人性生活中的每一方面(歌罗西书生命读经,五三○至五三一页)。
8If we would keep from paying attention to the self, we must concentrate on something better than the self. This is the reason we need a vision of the extensiveness of Christ, the vision presented in the book of Colossians. If we see this vision, we will concentrate our entire being on the extensive Christ, who will then fill us and occupy us. Because we are filled with the extensive Christ, we will have no need of Judaism, Gnosticism, mysticism, or asceticism. Our being will be occupied with the vast, unsearchably rich, extensive Christ. Spontaneously, this Christ will come in to replace every aspect of our natural human life with Himself. (Life-study of Colossians, second edition, p. 420)
信息选读
Today’s Reading
9歌罗西书陈明这位奇妙、延展无限、包罗万有之基督的异象。一旦我们看见这个异象,我们全人就会被这位基督吸引、据有并夺取。然后这位夺取我们注意力之延展无限的基督,就要逐渐顶替我们天然人性生活中的每一元素。祂甚至要以祂自己来顶替我们的仁慈、谦卑和我们对父母的爱。我们天然的美德顶多只可比作擦亮的铜,但基督是金子,祂的价值远超过我们与生俱来的东西。我们越经历这位超越一切的基督,并且在我们天然的生活中,以祂自己来顶替一切,我们就越能宣告说,“在我,活着就是基督。”……我们活着乃是基督,祂完全得着、占有我们,并以自己充满我们。
9The book of Colossians presents a vision of the wonderful, extensive, allinclusive Christ. Once we see this vision, our entire being will be attracted by this Christ and will be possessed by Christ and occupied with Him. Then gradually, the extensive Christ who occupies our attention will replace every element of our natural human life. He will even replace with Himself our kindness, our humility, and our love for our parents. At best, our natural virtues can be compared to polished copper, but Christ is gold. He far surpasses in value anything we possess by nature. The more we experience the Christ who exceeds everything and replaces everything in our natural life with Himself, the more we will be able to declare, “To me, to live is Christ.”… To us, to live will be the Christ who has taken full possession of us and who occupies us and fills us with Himself.
10在基督里成熟,就是被基督充满并浸透。我们还是我们,但我们被基督充盈、浸透并充满之后,我们的生活自然而然就是基督。……我们必须向主绝对,一天又一天让祂活在我们里面。如果你的丈夫或妻子为难你,不要为自己辩护,也不要为自己表白,只要让基督活在你里面。然而,我们必须承认,这样说很容易,实行起来却不容易。
10To be full-grown in Christ is to be filled and saturated with Christ. We remain ourselves, but we are permeated, saturated, and filled with Christ. Then our living spontaneously is Christ…We must be absolute with the Lord to allow Him to live in us day by day. If your husband or wife gives you a difficult time, do not defend yourself or vindicate yourself. Simply let Christ live in you. However, we must admit that it is easy to talk about this, but it is difficult to practice it.
11我们与基督的关系,可由野橄榄树的枝子接在栽种的橄榄树上来说明。基督是栽种的橄榄树,我们是野橄榄树的枝子。首先,我们从野橄榄树上被砍下,然后被接在栽种之橄榄树的切口处。此后,野橄榄树的枝子就接在栽种的橄榄树上;这便是接枝。借着接枝的过程,栽种的橄榄树生命的汁浆就流进野橄榄树的枝子里面,将其充盈、浸透并充满。最终,枝子就会结果子。照样,我们也是接在基督这栽种的橄榄树上的枝子。如果我们被栽种的橄榄树里生命的汁浆所充盈、浸透并充满,我们就能说,“在我,活着就是栽种的橄榄树。”枝子达到这一阶段,就是在栽种的橄榄树上成熟了。这说明了在基督里成熟的意义。在基督里成熟,就是被基督浸透,被基督充满。这乃是我们全人的每一部分,都被基督占有。
11Our relationship with Christ can be illustrated by the grafting of a branch from a wild olive tree into a cultivated olive tree. Christ is the cultivated olive tree, and we are branches from the wild olive tree. First, we are cut off from the wild olive tree and then placed into the cultivated olive tree, in the spot where an incision has been made. After this, the branch from the wild olive tree is bound to the cultivated olive tree. This is grafting. Through the process of grafting, the life-juice in the cultivated olive tree flows into the branch from the wild olive tree, permeates it, saturates it, and fills it. Eventually, the branch will bear fruit. Likewise, we are branches grafted into Christ as the cultivated olive tree. If we are permeated, saturated, and filled with the lifejuice from the cultivated olive tree, we will be able to say, “To me, to live is the cultivated olive tree.” When a branch reaches this stage, it will be full-grown in the cultivated olive tree. This illustrates what it means to be full-grown in Christ. To be full-grown in Christ is to be saturated and filled with Christ. It is to have every part of our being occupied with Christ.
12歌罗西一章二十八节里的“成熟”,原文与以弗所四章十三节的“长成”相同;保罗在那一节说,“直到我们众人都达到了信仰上并对神儿子之完全认识上的一,达到了长成的人,达到了基督丰满之身材的度量。”基督丰满之身材的度量,就是长成的人。最终,这样的成熟会带进基督的身体,就是基督团体的彰显。我们都必须长大成熟,好叫基督得着一个团体长成的人,就是基督的身体,作彰显祂的生机体(歌罗西书生命读经,五三一、五三四至五三六页)。
12The Greek word for full-grown in 1:28 is the same as that used in Ephesians 4:13, where Paul says, “Until we all arrive at the oneness of the faith and of the full knowledge of the Son of God, at a full-grown man, at the measure of the stature of the fullness of Christ.” The measure of the stature of the fullness of Christ is simply a full-grown man. Eventually, this maturity will issue in the Body, the corporate expression of Christ. We all need to grow and become full-grown so that Christ may have a corporate full-grown man, the Body, as an organism to express Him. (Life-study of Colossians, 2nd edition, pp. 420-421, 423-424)
13参读:歌罗西书生命读经,第四十九篇;真理课程三级卷一,第四课。
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今日要点
14主题:借着被包罗万有、延展无限的基督浸透,生命长大成熟而成为石榴
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15引经:弗三17~19
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161.看见基督不仅是包罗万有,也是延展无限的:
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17a. 我们若要经历生命长大成熟,成为石榴,还需要看见包罗万有、延展无限之基督的异象,我们需要被基督吸引、据有并夺取,而使我们将全人集中在基督身上,我们就被基督充满、浸透并浸润,这就是经历歌罗西书所启示之基督的结果。
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18b.在弗三17~19,保罗要信徒领略何为那阔、那长、那高、那深的基督,也就是包罗万有、延展无限的一位,好让我们被这样的一位所充满、所占有,我们就不需要一切宗教或基督以外的事物,而使我们成为神一切的丰满。
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192.被基督充满、浸透并浸润,而成为石榴:
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20a.生命的长大与成熟,在于被祂所充满、浸透并浸润,虽然还是我们,但我们被充满、浸透并占有之后,就能在我活着就是基督,这样的情形,就说出生命的成熟,就像基督是栽种的橄榄树,而我们是野橄榄的枝子,我们先被砍下,然后接枝在栽种之橄榄树上,借着这样的过程,栽种的橄榄树生命的汁浆就会流进野橄榄的枝子里面,最后将其充盈、浸透、充满。
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21b.西一28的“成熟”与弗四13的“长成”是同一个词,原文用在事情上,译为完全、完成,用在人身上,则当译为成熟、长成,成熟、长成的人,就是石榴,就会带进基督身体团体的彰显。
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22应用:婴孩的发育若遇到迟缓,父母总会想尽办法解决,我们该以同样的态度看待我们属灵生命不长大的问题,应当拼到主面前,求主光照并除去叫我们生命不长大的原因,好使我们生命长大,而达到成熟。
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