2023 冬季训练特会 · 第九篇 · 第1天

那地有石榴树

第九篇 那地有石榴树

今日晨兴音频

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第九周 周一
纲目
2壹 在圣经里石榴表征生命的丰满、生命的丰盛和美丽、以及生命丰富的彰显—申八8出二八33~34王上七18~20歌四3下13上
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3一 一个成熟的石榴连同其子粒,给人的印象是生命的丰满与生命的丰盛和美丽。
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4二 我们若经历并享受基督作小麦、大麦、葡萄树和无花果树,我们身上就会有基督生命的丰盛,我们也会带着基督的美丽,这就是经历基督作石榴树。
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5三 我们若在生命上长大成熟,我们就要成为石榴—西二19一28
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61 我们越因着爱主耶稣,而乐意受祂管理并约束,就越在生命里长大—13,28节。
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晨兴喂养
Morning Nourishment
7申八8 那地有小麦、大麦、葡萄树、无花果树、石榴树……。
7Deut. 8:8 A land of wheat and barley and vines and fig trees and pomegranates…
8西二19 ……持定元首;本于祂,全身……以神的增长而长大。
8Col. 2:19 …Holding the Head, out from whom all the Body…grows with the growth of God.
9一27~28 ……基督在你们里面成了荣耀的盼望;我们宣扬祂,是用全般的智慧警戒各人,教导各人,好将各人在基督里成熟地献上。
91:27-28…Christ in you, the hope of glory, whom we announce, admonishing every man and teaching every man in all wisdom that we may present every man full-grown in Christ.
10当你看见一棵成熟的石榴树,你就马上体会生命的丰盛和美丽。
10When you see a ripe pomegranate, you immediately realize the abundance and the beauty of life.
11你若是享受基督作复活者,凭着祂复活的大能活出耶稣在地上的生活,忍受各种的压迫、逼害、困难和冲突,你就要体会到基督的甘甜和满足在你的里面,并且你要将生命的美丽和丰盛显给别人。当别人碰着你的时候,他们要感到基督的可爱和吸引,并且有丰盛的生命分给他们(李常受文集一九六一至一九六二年第四册,三二一页)。
11If you enjoy Christ as the resurrected One and by the power of His resurrection you live the life of Jesus on the earth to suffer all kinds of pressure, persecutions, troubles, and conflicts, you will realize the sweetness and satisfaction of Christ within you, and you will manifest the beauty and the abundance of life to others. When others touch you, they will sense the loveliness and attractiveness of Christ, and an abundance of life will be imparted to them. (CWWL, 1961-1962, vol. 4, “The All-inclusive Christ,” p. 243)
信息选读
Today’s Reading
12我们越因着爱主耶稣,而乐意受祂的约束与管理时,就越在生命中长大,甚至在丰盛的生命中长大。这指明神爱子的国,乃是为了叫我们享受基督作生命。……当我们持守我们的哲学、伦理、禁欲主义或规条,我们就在黑暗的权势之下。但神已拯救我们脱离了这权势,把我们迁入爱的国里,就是满了生命和亮光的国里。在这里我们……只有神的爱子基督。在这里我们有爱、光和生命。
12The more we are willing to be restricted and ruled by the Lord Jesus out of our love for Him, the more we will grow in life, even in the abundance of life. This indicates that the kingdom of the Son of His love is for our enjoyment of Christ as life…When we were holding to our philosophy, ethics, asceticism, and ordinances, we were under the authority of darkness. But God has delivered us out of this authority and has transferred us into a kingdom of love that is full of life and light. Here we…just have Christ, the Son of His love. Here we have love, light, and life.
13举例说明神爱子的国,比充分解释爱子的国要容易些。想想看你的经历。当我们认识主耶稣是这样的可爱可亲,我们就开始爱祂。我们一爱主耶稣,就感觉到爱的甜美。这个爱的感觉不仅包括了主耶稣,也包括了我们。我们晓得,我们也是神圣之爱的对象。我们既是这神圣之爱的对象,自然而然地就在一种支配或管理之下。我们开始爱主耶稣以前,可以为所欲为。但我们越说,“主耶稣,我爱你!”我们就越没有自由。我们开始爱主耶稣以前,还不觉得有这样的管理和约束。我们待别人不好,或是享受属世的娱乐,一点也不觉得里头的约束。但我们成了爱主耶稣的人之后,就进到祂的管理之下。这个管理并不严酷;相反的,乃是甜美而愉快的。……因着主在我们里头的管制是甜美的,我们就用不着操心会说闲话,或有不讨祂喜悦的思想。我们在爱的甜美中,受最大的管理和约束。这就是神爱子的国。
13It is easier to give an illustration of the kingdom of the Son of His love than it is to give an adequate definition of it. Consider your experience. Coming to realize that the Lord Jesus is so loving and lovable, we began to love Him. As we love the Lord Jesus, we are conscious of a sweet sense of love. Not only does this sense of love include the Lord Jesus, but it also includes us. We realize that we also are the objects of the divine love. As objects of this divine love, we spontaneously come under a certain control or ruling. Before we began to love the Lord Jesus, we were free to do whatever we wanted. But the more we say, “Lord Jesus, I love You,” the less freedom we have. Before we began to love the Lord Jesus, we did not sense this ruling or restriction. We could mistreat people or engage in worldly entertainments without any sense of inward restriction. But as those who love the Lord Jesus, we have come under His rule. This rule is not harsh; on the contrary, it is sweet and pleasant…Because of the pleasantness of the Lord’s rule in us, we do not care even to speak a vain word or to have a thought that is displeasing to Him. We are ruled and restricted to the uttermost in the sweetness of love. This is the kingdom of the Son of His love.
14凭基督而活,就是我们不凭基督以外的任何事物而活。我们若看见什么是凭基督而活,就会领悟,我们许多人仍旧在某种形式的辖制之下;这种辖制是由己所建立,由己所设立并执行的。这种辖制就是黑暗的权势。我们若在这种权势之下,我们读经就得不着光,祷告也没有话语。虽然父拯救了我们脱离黑暗的权势,脱离我们天然的思想、情感、喜好和行为,我们仍旧可能停留在天然人的一些光景里。这使我们被扣留在黑暗的权势之下。事实上,由于我们在黑暗的权势及辖制之下,没有实际在神爱子的国里,我们就很少享受基督作众圣徒的分。……我们在复活里,凭着子作我们的生命而活,我们就活在祂的国里,在父的爱里享受祂(歌罗西书生命读经,三八至四一页)。
14To live by Christ means that we do not live by anything other than Christ. If we see what it is to live by Christ, we will realize that many of us are still under some form of control established by the self, a control set up and carried out by the self. This kind of control is the authority of darkness. If we are under this authority, we receive no light in reading the Bible, and we have no utterance in prayer. Although the Father has delivered us out of the authority of darkness, out of our natural thought, emotion, preference, and behavior, we may still remain in some aspect of our natural being. This causes us to be held under the authority of darkness. Because, in actuality, we are under the authority and control of darkness and are not in the kingdom of the Son of His love in a practical way, we have little enjoyment of Christ as the portion of the saints. When we live by the Son as our life in resurrection, we are living in His kingdom, enjoying Him in the Father’s love. (Life-study of Colossians, second edition, pp. 33, 32-34)
15参读:包罗万有的基督,第六章。
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今日要点
16主题:经历基督作石榴,而有生命的丰满、丰盛、美丽和彰显
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181.石榴表征生命的丰满、丰盛、美丽与彰显:
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19a. 申八8说,“那地有小麦、大麦、葡萄树、无花果树、石榴树…”,在物质界,当你看见一颗成熟的石榴树,并看见一个成熟的石榴连同其子粒,你马上就会体会生命的丰满、丰盛、美丽与彰显,所以在圣经中,石榴树表征生命的丰满、丰盛、美丽与彰显。
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20b. 我们若经历并享受基督作小麦(受限制)、大麦(复活)、葡萄树(牺牲),我们身上就会有基督生命的丰满、丰盛、美丽与彰显,这可说是经历基督作美地的结果,就是经历基督作石榴树,要有这经历,我们就要在生命上长大以至于成熟,西二19看见信徒得因神的增长而长大,并且保罗将信徒成熟的献上。
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212.借着爱主,生命长大成熟而成为石榴:
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22a.要生命长大成熟,成为石榴,乃是一件爱的故事,我们因着爱主耶稣,而乐意受祂的约束与管理时,就越在生命中长大,我们越爱一个人,就越愿意受其支配、管理、限制与约束,因此我们需要爱主耶稣。
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23b.听到支配、管理、限制与约束,怎么觉得信主信得好可怕、好严酷,其实不然,反之,这样因爱而受限制,乃是甜美而愉快的,主在我们里面的管制,使我们活在神爱子的国里。
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24应用:持守哲学伦理、禁欲主义或规条,不会叫我们成为石榴,无论遇到任何境遇、一切事故,惟有借着呼求,“主耶稣,我爱你”,使我们爱主并凭基督而活,才能经历生命长大成熟,而成为石榴,彰显生命的丰满、丰盛、美丽与彰显。
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