17一个男人与一个女人结婚之前,他们有两个历史,但他们一结了婚,就在婚姻生活中成为配偶,有同一个历史。今天我们与我们的神—三一神—是一,所以祂与我们有同一个历史。否则,圣经怎能说,我们活基督(腓一21上),我们是基督的丰满(弗一23),我们是基督配偶的肢体(部分)?(五25、30)……我们既是基督身体的肢体,我们就是基督,而这位基督乃是在升天里。基督是三一神的具体化身,而我们是这具体化身在祂升天里的各部分。每当我们聚集到祂的名里,基督就与所有祂在升天里的肢体同在,这就是神在人里的行动。这是祂历史的一部分。我们是否能向与我们同作信徒的人陈明这篇信息,在于我们是否有所看见。我们的看见会在里面改变我们,这就是变化(李常受文集一九九三年第一册,五九六、六一○至六一一页)。 17Before a man and woman are married, they have two histories, but once they are married, they become a couple in a marriage life with one history. Today we and our God, the Triune God, are one, so He and we have one history. Otherwise, how could the Bible say that we live Christ (Phil. 1:21a), that we are the fullness of Christ (Eph. 1:23), and that we are the members, parts, of the counterpart of Christ? (5:25, 30)…As the members of Christ’s Body, we are Christ, and this Christ is in ascension. Christ is the embodiment of the Triune God, and we are parts of this embodiment in His ascension. Whenever we are gathered together into His name, Christ is there with all His members in ascension, and this is God’s move within man. This is a part of His history. Whether we can present this message to our fellow believers depends upon whether we have seen something. Our seeing changes us inwardly, and this is transformation. (CWWL, 1993, vol. 1, “The Move of God in Man,” pp. 468-469, 477-478)