2023 冬季训练第七周　周二

第七篇　认识升天

今日晨兴音频

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第七周　周二

纲目

1三『以色列全家当确实的知道，你们钉在十字架上的这位耶稣，神已经立祂为主为基督了』；（二36；）这节的『立』可以领会成使其就职之意；在基督升天时，神使祂就职进入祂属天的职事：

21 人救主在祂的升天里已经被立为主，来得着万有；祂现今是主，为要得着整个宇宙、神所拣选的人、以及一切正面的人、事、物。

32 人救主在祂的升天里被立为基督，作神的受膏者，（来一9，）来完成神的使命。

4四我们现今与在复活和升天里的基督是一；（弗二6；）结果，我们有复活里的生命和能力，也有升天里的权柄；我们接触我们的主时，需要认识祂的所是，认识祂的身分、地位和职任。

晨兴喂养

Morning Nourishment

5徒二36 ……你们钉在十字架上的这位耶稣，神已经立祂为主为基督了。

5Acts 2:36 …God has made Him both Lord and Christ, this Jesus whom you have crucified.

6来一9 你爱公义，恨恶不法；所以神，就是你的神，用欢乐的油膏你，胜过膏你的同伙。

6Heb. 1:9 You have loved righteousness and hated lawlessness; therefore God, Your God, has anointed You with the oil of exultant joy above Your partners.

7在升天里，基督是万人的主（徒二36，十36）。就着是神来说，基督一直是主（路一43，约十一21，二十28）。但就着是人来说，基督是在复活里将祂的人性带进神里面以后，才在升天里被立为主。在升天里，基督被立为万有的主，要得着万有。在行传十章三十六节，彼得说到基督是“万人的主”。“万人”在这里是指一切的人。基督在祂的升天里不仅是犹太人的主，也是外邦人的主。祂是地上所有不同种族和人民的主。

7In ascension Christ is Lord of all (Acts 2:36; 10:36). As God, Christ was the Lord all the time (Luke 1:43; John 11:21; 20:28). But as man, He was made the Lord in His ascension after He brought His humanity into God in His resurrection. In ascension Christ was made the Lord of all to possess all. In Acts 10:36 Peter speaks of Christ as the One who is “Lord of all.” All refers here to all men, all peoples. Christ in His ascension is the Lord not only of the Jews but also of the Gentiles. He is the Lord of all the different races and peoples on earth.

8祂在升天以前就是主，但祂那时还没有正式就职进入这职任。旧约指神的一个名称是主（希伯来文是Adonai，阿多乃），意思是主人。旧约里的基督是阿多乃。然后祂成了人，就是被藐视的拿撒勒人。这一位甚至在地上的时候就是主。但直到祂升天的时候，祂才就职为主。基督在祂的升天里就职为万有的主，不仅是一切人的主，也是万有的主（新约总论第二册，一三四至一三五页）。

8He was Lord before His ascension, but He was not officially inaugurated into this office. One of the Old Testament names for God is Lord (Heb., Adonai), meaning “master.” Christ in the Old Testament was Adonai. Then He became a man, a despised Nazarene. This very One was Lord even when He was on earth. But it was not until His ascension that He was inaugurated into His lordship. Christ in His ascension was inaugurated as Lord of all not only of all men but also of all things. (The Conclusion of the New Testament, p. 339)

信息选读

Today’s Reading

9基督是主，如今得着全宇宙、神的选民和一切正面的人事物。基督不仅是神选民的主，也是天使以及一切要在千年国和新天新地之人的主。因此，祂是诸天、地以及祂所救赎一切人事物的主。在升天里，祂是万有的主，要得着万有。

9As the Lord, Christ now possesses the whole universe, God’s chosen people, and all positive things, matters, and persons. Christ is the Lord not only of God’s chosen people but also of the angels and of all those who will be in the millennium and in the new heaven and the new earth. Therefore, He is the Lord of the heavens, the earth, and everything and everyone He has redeemed. In ascension He is the Lord of all to possess all.

10在升天里，基督也是为着天上职事的基督。行传二章三十六节启示，在升天里，基督不仅被立为主，也被立为基督，就是神的受膏者（来一9）。……在升天里，祂被立为基督，要借着祂天上的职事完成神的使命。

10Christ in His ascension is also the Christ for His heavenly ministry. Acts 2:36 reveals that in His ascension Christ was made not only the Lord but also the Christ, God’s anointed (Heb. 1:9)…In His ascension He was made the Christ to carry out God’s commission through His heavenly ministry.

11直到基督升天的时候，祂才正式就职为基督。……（徒二36）。在永远里，基督已经是基督。不仅如此，作为在祂的人性里为神所差并所膏的一位，祂生下来就是基督（路二11，太一16，约一41，太十六16）。然后，祂在受浸时，为神用祂的灵所膏（路四18）。然而，直到祂升天的时候，祂才正式就职为基督。基督不仅为神所选、所立、所膏，也是神使祂就职进入祂的职任。祂经过了死与复活，如今在升天里，在诸天之上登宝座作了基督。在升天里，为着祂天上的职事，祂正式被立为神的基督（新约总论第二册，一三五至一三六页）。

11Not until His ascension was Christ officially inaugurated as the Christ [Acts 2:36]…In eternity Christ was already Christ. Furthermore, as God’s sent and anointed One in His humanity, He was Christ from the time He was born (Luke 2:11; Matt. 1:16; John 1:41; Matt. 16:16). Then at His baptism He was anointed by God with His Spirit (Luke 4:18). However, He was not officially inaugurated as the Christ until His ascension. Christ has been not only chosen, appointed, and anointed by God but also inaugurated by God into His office. He has passed through death and resurrection and in ascension is now enthroned in the heavens as the Christ. In ascension He was officially made the Christ of God for His heavenly ministry. (The Conclusion of the New Testament, pp. 339-340)

12权柄是借着就职而来。一个人一旦就职担任一项职务，他就有那项职任的权柄。我们需要看见，我们信徒有一位活在我们里面，祂不仅有复活里的生命与能力，也有升天里的权柄。在复活和升天里的基督，活在我们里面，也停留在我们身上。祂活在我们里面作生命，也停留在我们身上作权柄。因此，我们现今与这位在复活和升天里的基督是一。结果，我们有复活里的生命和能力，也有升天里的权柄。

12Authority comes through inauguration. Once a person has been inaugurated into a certain post, he has the authority of that office. We need to see that, as believers, we have One living in us who has not only life and power in resurrection but also authority in ascension. The very Christ in resurrection and ascension lives in us and dwells upon us. He lives in us as life, and He dwells upon us as authority. Therefore, we are now one with this Christ in His resurrection and ascension. As a result, we have life and power in resurrection and also authority in ascension.

13我们接触人救主时，如果对祂有这样的体认，我们与祂的接触就会不一样。……这可用我们与人的接触为例。如果你不知道一个人的身分和资格，这会影响你接触他的方式。……我们知道别人的身分、资格、地位以及职任，往往使我们在接触他们的时候方式不一样。照样，如果我们认识人救主的身分和职任，这会影响我们与祂的接触（路加福音生命读经，七五一至七五二、七五四页）。

13If we have this realization of the Man-Savior as we contact Him, our contact with Him will be different…This can be illustrated by our contact with people. If you do not know a person’s status and qualifications, this will influence the way you contact him…It always makes a difference in contacting others when we know their status, qualifications, position, and office. In like manner, if we know the Man-Savior’s status and office, this will affect our contact with Him. (Life-study of Luke, second edition, pp. 638, 640)

14参读：新约总论，第三十一篇。

今日要点

15主题：在祂的升天里，基督被立为主为基督

16引经：徒二36，来一9

171.基督在祂的升天里被立为主为基督：

18a.基督在祂的升天里，不仅得着荣耀尊贵为冠冕，也不仅坐在神宝座的右边，在徒二36说到，神已经立这位耶稣为主，就着神性，祂是神来说，基督一直是主，但就着人性，祂是人来说，基督是在复活里将祂的人性带进神里面以后，才在升天里被立为主。

19b.基督被立为万有的主，乃是要得着万有，祂在升天之前就是主，但祂还没有正式就职进入这个职任，直到祂的升天，祂就被立为主，就职为主，为要得着万有，得着整个宇宙、神所拣选的人、以及一切正面的人、事、物。

202.经历基督在升天里就职所得着生命、能力和权柄：

21a.在徒二36耶稣被立为主为基督，基督一词，字义为受膏者，该词出自来一9的“膏”，作者引用诗篇45篇的话，来一9说到神用欢乐的油“膏”你，根据旧约，这位耶稣，作为受膏者，祂在升天里正式就职为基督。

22b.以一个国家为例，总统选上了之后，还没有权柄，而是等到就职才正式得着权柄，因此权柄是借着就职而来，今天我们有一位活在我们灵里，祂不仅有复活里的生命和能力，也有在升天里的权柄，我们与祂是一，我们就能经历祂复活里的生命和能力，也得着升天里的权柄。

23应用：我们当以传福音为尊荣，并且当我们传福音接触人，不需要委屈、拜托别人，我们要看见，我们已经与祂是一，我们的传福音带着生命和能力，甚至能够运用主的权柄，领人受浸归主。