2023 冬季训练特会 · 第七篇 · 第1天

认识升天

第七篇 认识升天

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第七周　周一
1读经：徒二36，来二9，四14～15，七26，十二2，弗一19～23，二6
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纲目
2🔊🔊讲台音频
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3壹 人救主的升天乃是祂经过创造、成为肉体、人性生活、钉十字架与复活的过程，是神也是人，是创造主也是受造者，又是救赎主、救主、以及赐生命的灵，就职进入属天的职任，以执行神的行政，并完成神新约的经纶。
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4贰 我们需要看见主的升天客观的一面：
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5一 主的升天使祂得了荣耀尊贵为冠冕—来二9：
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61 荣耀是指与耶稣人位有关的荣美；尊贵是指与耶稣价值有关的珍贵—彼前二7。
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72 基督的光景是荣耀的，位分是尊贵的；祂在一切君王和执政者之上，这是祂的尊贵。
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8二 主的升天使祂为着神的行政登上了宝座；希伯来十二章二节说，基督现今坐在神宝座的右边：
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91 神在基督里坐在宝座上这个事实，表明神是从基督里面，并借着基督执政管理整个宇宙，就像光从灯里面并借着灯照耀—启二二1，3，参二一23。
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102 基督现今在宝座上，执政管理整个宇宙；祂是独一的执政管理者，是万王之王，万主之主；祂是地上君王的元首—一5，十七14，十九16。
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113 祂的执政管理与宇宙有关，但祂完成神新约的经纶，乃是繁殖祂自己，使祂得着复制，以建造召会，就是祂的身体，结果乃是新耶路撒冷—参徒五31。
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晨兴喂养
Morning Nourishment
12来二9 唯独看见耶稣得了荣耀尊贵为冠冕，祂为着受死的苦，成为比天使微小一点的……。
12Heb. 2:9 But we see Jesus, who was made a little inferior to the angels because of the suffering of death, crowned with glory and honor…
13十二2 望断以及于耶稣，就是我们信心的创始者与成终者；祂为那摆在前面的喜乐，就轻看羞辱，忍受了十字架，便坐在神宝座的右边。
1312:2 Looking away unto Jesus, the Author and Perfecter of our faith, who for the joy set before Him endured the cross, despising the shame, and has sat down on the right hand of the throne of God.
14人救主的升天乃是祂经过创造、成为肉体、人性生活、钉十字架与复活的过程，是神也是人，是创造主也是受造者，又是救赎主、救主以及赐生命的灵，就职进入属天的职任，以执行神的行政，并完成神新约的经纶。
14The Man-Savior’s ascension was His inauguration into His heavenly office through the process of creation, incarnation, human living, crucifixion, and resurrection as God and man, as the Creator and the creature, and as the Redeemer, the Savior, and the life-giving Spirit, to execute God’s administration and to carry out God’s New Testament economy (dispensation).
15我们要了解人救主的升天，需要看见祂的升天乃是祂就职进入祂属天的职任。这就职需要一段漫长的过程，开始于创造，继之以成为肉体、人性生活、钉十字架与复活。在这过程里，人救主是神、人、创造主、受造者、救赎主、救主以及赐生命的灵。主耶稣就职，是要执行神的行政，并完成神新约的经纶。在客观的一面，主的升天使祂得了荣耀尊贵为冠冕（来二9），并为着神的行政登上宝座（十二2），使祂被立为主，来得着万有，并被立为基督，以完成神的使命（路加福音生命读经，七四二至七四三页）。
15If we would understand the Man-Savior’s ascension, we need to see that it was His inauguration into His heavenly office. This inauguration required a lengthy process that began with creation and continued with incarnation, human living, crucifixion, and resurrection. This process involved the Man-Savior as God, man, Creator, creature, Redeemer, Savior, and life-giving Spirit. The Lord Jesus was inaugurated to execute God’s administration and to carry out God’s New Testament economy. In the objective aspect, the Lord’s ascension caused Him to be crowned with glory and honor (Heb. 2:9) and to be enthroned for God’s administration (12:2) and made Him the Lord to possess all and the Christ to carry out God’s commission. (Life-study of Luke, second edition, pp. 631-632)
信息选读
Today’s Reading
16人救主在祂的升天里得了荣耀尊贵为冠冕。希伯来二章九节……这里把荣耀和尊贵看作冠冕。荣耀是指与耶稣人位有关的荣美；尊贵是指与耶稣价值（彼前二7）有关的珍贵。在这里我们也可以指出，主的尊荣与祂的地位有关（彼后一17）。基督这位升天者得了荣耀尊贵为冠冕，乃是在荣耀的光景中，且有尊贵的位分。……祂在一切君王和执政者之上，这是祂的尊贵。……这荣耀和尊贵就是祂在加冠时所得着的冠冕。
16In His ascension the Man-Savior was crowned with glory and honor…[In Hebrews 2:9] glory and honor are considered a crown. Glory is the splendor related to Jesus’ person; honor is the preciousness related to Jesus’ worth (1 Pet. 2:7). Here we may also point out that the Lord’s dignity is related to His position (2 Pet. 1:17). As the ascended One crowned with glory and honor, Christ is in a state of glory and has a rank of honor. He is above all kings and rulers; this is His honor…This glory and honor are the crown with which He has been crowned.
17另一件与基督升天客观一面有关的事，就是祂已经为着神的行政登上了宝座。……从希伯来十二章二节我们可能会有一个印象，以为在神宝座的右边有另一个宝座。但是在启示录我们看见，神和羔羊只有一个宝座。在三章二十一节主说，祂在祂父的宝座上与父同坐。不仅如此，二十二章一节说到“一道生命水的河，明亮如水晶，从神和羔羊的宝座流出来”。三节接着说到圣城新耶路撒冷：“在城里有神和羔羊的宝座。”一节和三节都没有说到复数的宝座，似乎有一个神的宝座，还有一个羔羊的宝座；那里所说神和羔羊的宝座是单数的。因此，那是一个神和羔羊的宝座。
17Another matter related to the objective aspect of Christ’s ascension is that He has been enthroned for God’s administration…From Hebrews 12:2 we may have the impression that next to the throne of God, at His right hand, is another throne. However, in the book of Revelation we see that it is only one throne of both God and Christ. In Revelation 3:21 the Lord said that He sat down with His Father on His throne. Furthermore, Revelation 22:1 speaks of “a river of water of life, bright as crystal, proceeding out of the throne of God and of the Lamb.” Revelation 22:3 goes on to say of the holy city, New Jerusalem, that the “throne of God and of the Lamb will be in it.” Revelation 22:1 and 3 do not speak of thrones—one for God and another for the Lamb— but of the throne of God and of the Lamb. Hence, it is one throne for both God and the Lamb.
18二十一章二十三节说，“那城内不需要日月光照，因有神的荣耀光照，又有羔羊为城的灯。”在这里我们看见，那是灯的羔羊基督，凭着是光的神照耀，用神的荣耀，就是神圣之光的彰显，照亮这城。基督，羔羊，乃是灯，而神是灯里面的光。因为光在灯里面，所以光不能与灯分开。我们由这可以看见，神与基督如何坐在一个宝座上。神在基督里面，正如光在灯里面一样。既然神是在基督里坐在宝座上，神与基督就都坐在诸天之上的一个宝座上。
18Revelation 21:23 says, “The city has no need of the sun or of the moon that they should shine in it, for the glory of God illumined it, and its lamp is the Lamb.” Here we see that the Lamb, Christ, as the lamp shines with God as the light to illumine the city with the glory of God, the expression of the divine light. Christ, the Lamb, is the lamp, and God is the light within the lamp. Because the light is in the lamp, the light cannot be separated from the lamp. We can see from this how both God and Christ are sitting on one throne. Just as the light is in the lamp, so God is in Christ. Since God is in Christ sitting on the throne, both God and Christ sit on one throne in the heavens.
19神是从基督里面，并借着基督执政管理整个宇宙，就像光从灯并借灯照耀。由这我们可以看见，基督是与神同登宝座。神是在宝座上，并且这位神是在登宝座的人救主里面。我们思想这事，就看见人救主的登宝座与神圣的三一有关（路加福音生命读经，七四六至七四八页）。
19God administrates the entire universe from within Christ and through Christ, just as the light shines from within the lamp and through the lamp. From this we can see that Christ is enthroned with God. God is on the throne, and this very God is in the enthroned Man-Savior. As we consider this, we see that the enthronement of the Man-Savior involves the Divine Trinity. (Lifestudy of Luke, second edition, pp. 634-636)
20参读：路加福音生命读经，第七十六篇。
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今日要点
21主题：认识美地所表征升天的基督，并祂在客观一面所得着的
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22引经：来二9，来十二2
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231.认识美地表征升天的基督：
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24a. 美地豫表包罗万有的基督，跟升天有什么关系？主要圣经根据是民数记三四章指出，美地从两边毗邻的水中升起，指明美地是上升、高举之地。这表征复活并升天的基督，属天的基督，祂在复活里已进到我们里面，我们在祂的升天里享受祂的丰富。
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25b. 人救主的升天乃是祂经过创造、成为肉体、人性生活、钉十字架与复活的过程，在这过程里，人救主是神、人、创造主、受造者、救赎主、救主以及赐生命的灵，祂就职进入属天的职任，以执行神的行政，并完成神新约的经纶。
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262.认识主的升天客观的一面：
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27a.来二9说，耶稣得了荣耀尊贵为冠冕，在祂的升天里，祂得了荣耀与尊贵为冠冕，荣耀是指与耶稣人位有关的荣美，而尊贵则是指与耶稣价值有关的珍贵，在祂的升天里，在荣耀的光景中，且有尊贵的位分。
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28b.此外，在来十二2说，祂忍受了十字架，便坐在神宝座的右边，在祂的升天里，祂为着神的行政登了宝座，这不是指神和基督各有一个宝座，而是神在基督里坐在宝座，神从基督里面，并借着基督执政管理整个宇宙，就像光从灯里面并借着灯照耀出来。
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29应用：每天早晨需要到主面前，遇见这位升天的基督，而经历生命水的河，从神和羔羊的宝座流出来，使我们服在宝座之下，不任意妄为，而有供应生命的执事。
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