2023 冬季训练特会 · 第五篇 · 第6天

那地有葡萄树

第五篇　那地有葡萄树

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第五周　周六
纲目
1肆 使徒保罗成为奠祭，浇奠在圣徒信心的祭物和供奉上—腓二17，提后四6：
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2一 在腓立比二章十七节和提后四章六节里奠祭的酒，就是马太九章十七节的基督（酒），浸透了保罗，使保罗成为酒。
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3二 保罗为召会成了奠祭，这指明奠祭不仅是为着敬拜神，乃是特别为着神的建造。
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4三 根据奠祭需要基本的祭物这个原则，保罗把信徒信心的祭物和供奉看作是基本的祭物，他能将自己作为奠祭浇奠在其上—腓二17：
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51 这里的信心包括信徒对基督的一切经历和享受；至终，这信心包括信徒自己的所是。
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62 保罗能将自己作为奠祭浇奠在其上的基本祭物，乃是腓立比信徒的信心：
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7a 作为祭物的是信徒的信心，并非信徒本人。
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8b 信心、话与那灵乃是一—罗十17，八9。
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93 腓立比二章十七节的信心，是我们所经历、享受并赢得之基督的总和：
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10a 我们对基督的经历、享受和赢得，成了献给神的馨香祭物。
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11b 借着享受基督，我们就经历基督、赢得基督、并且据有基督，我们全人也由基督所构成；这样，我们的信心就成为能够献给神的祭物，可以让奠祭浇奠在其上。
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晨兴喂养
Morning Nourishment
12腓二17 然而，即使我成为奠祭，浇奠在你们信心的祭物和供奉上，也是喜乐，并且与你们众人一同喜乐。
12Phil. 2:17 …Even if I am being poured out as a drink offering upon the sacrifice and service of your faith, I rejoice, and I rejoice together with you all.
13提后四6 我现在被浇奠，我离世的时候到了。
132 Tim. 4:6 For I am already being poured out, and the time of my departure is at hand.
14我们若把关于奠祭的经文像七巧板一样拼在一起，就要看见奠祭主要的是为着召会。创世记三十五章第一次提到奠祭。在圣经里，第一次提到一件事，就决定了那件事的原则。圣经第一次提到奠祭，乃是与神的建造有关，因为奠祭是浇在柱子上。若没有创世记三十五章十四节作基础，我们读到出埃及记、利未记和民数记中的奠祭，就不会认识奠祭是为着神的建造。但我们必须回到第一次提到奠祭的地方，在那里我们看见，奠祭不仅是为着敬拜神，也是为着建造伯特利。圣经最后一次提到奠祭是在提后四章六节，在那里奠祭也是为着召会，为着伯特利。因此，从第一次所提，到末一次所提，奠祭主要的乃是为着神的建造，而不是为着敬拜神。表面看来，奠祭是为着敬拜，实际上乃是为着神的家，为着柱子的建造。这柱子乃是神殿的告示牌（创世记生命读经，一三六八至一三六九页）。
14If we fit together the verses concerning the drink offering like the pieces of a jigsaw puzzle, we will see that the drink offering is mainly for the church. The first mention of the drink offering is in Genesis 35. The first mention of a matter determines the principle of that matter in the Scriptures. The drink offering is first mentioned in relation to God’s building, for this offering was poured out upon the pillar. If we read about the drink offering in Exodus, Leviticus, and Numbers without having Genesis 35:14 as a basis, we will not realize that the drink offering is for the building of God. But we must return to the first mention of the drink offering, where we see that it was not only for the worship of God but also for the building of Bethel. The last mention of the drink offering is 2 Timothy 4:6. Here the drink offering is also for the church, for Bethel. Therefore, from the first mention to the last, the drink offering is mainly for God’s building, not mainly for the worship of God. Apparently, the drink offering is for worship; actually, it is for the house of God, for the building of the pillar, the signboard of God’s temple. (Life-study of Genesis, p. 1150)
信息选读
Today’s Reading
15保罗以旧约的预表为根据，将自己视为奠祭，浇奠在信徒信心的祭物和供奉上。多年来，保罗一直饮于基督、享受基督，以致被基督充满，被基督浸透；至终，基督这属天的酒使保罗这人里面被酒所构成。这就是为什么保罗认为自己是酒，如同奠祭浇奠在信徒的信心这献给神的祭物上。
15With the typology in the Old Testament as a basis, Paul came to regard himself as a drink offering poured out upon the sacrifice and service of the believers’ faith. For years Paul had been drinking of Christ and enjoying Him so that he came to the point that he was filled with Christ and saturated with Him. Eventually, Christ as the heavenly wine caused Paul to become a constitution of wine in his very being. This was the reason Paul could consider himself wine poured out as a drink offering upon the sacrifice he offered to God as a priest.
16在腓立比二章十七节，……“你们信心的祭物和供奉”……意思是说，保罗认为腓立比信徒的信心作了他们献给神的祭物，也成了他们对神的供奉。保罗的职事所产生的结果，乃是信徒的信心。十七节的信心是包罗一切的，所包含的比相信的行动丰富得多。这信心是信徒所领受、经历并享受于基督之一切的构成与总和的表现……。保罗的职事产生信徒这包罗一切的信心。信徒将这信心当作祭物献给神。
16In Philippians 2:17…the sacrifice and service of your faith means that the faith of the Philippian believers was a sacrifice offered to God and also became their service to God. The issue, the result, of Paul’s ministry was the faith of the believers. Faith in 2:17 is all-inclusive. It refers to much more than the act of believing. Faith here includes all that the believers have received and enjoyed. Ultimately, it includes what the believers themselves are. This faith was the result of Paul’s ministry. Paul’s ministry resulted in the all-inclusive faith of the believers, the faith that Paul offered to God as a sacrifice.
17旧约的原则是，奠祭需要与基本的祭一同献上；基于这原则，保罗以信徒对基督的经历所构成的信心为基本的祭，好叫他能将自己作为奠祭浇奠在其上。天上的神必定会因这种光景非常喜乐。当祂看见信心作基本的祭，又看见奠祭，必定非常喜乐！在信徒这面有信心，在使徒这面有奠祭，这是何等美妙的景象！难怪保罗能说，他与他们众人一同喜乐！保罗乐于流血〔殉道〕成为奠祭，浇奠在信徒信心的祭物上。他不仅喜乐，还与众圣徒一同喜乐。与别人一同喜乐，意指同他们分享喜乐。使徒在为腓立比人的信心殉道的事上，与他们分享他的喜乐。因此，这含示向他们庆贺之意。我相信三一神看见这种欢乐、喜乐的情景，也与保罗一同喜乐。
17Based upon the principle in the Old Testament that the drink offering required a basic offering, Paul regarded the faith constituted of the believers’ experience of Christ as the basic offering upon which he could pour out himself as a drink offering. God in heaven must have been very happy with this situation. How pleased He must have been to see the faith as the basic offering and also to see the drink offering! On the side of the believers, there was faith; on the side of the apostle, there was the drink offering. What a marvelous scene! No wonder Paul could say that he rejoiced with them all! Paul rejoiced to have his blood [of martyrdom] shed as a drink offering upon the sacrifice of the believers’ faith. He not only rejoiced, but he rejoiced together with all the saints. To rejoice together with others is to share joy with them. The apostle shared his joy with the Philippians in his martyrdom over their faith. This implies that he was congratulating them. I believe that the Triune God was also rejoicing with Paul at such a happy, joyful scene.
18我们要成为奠祭，就必须被主充满，被主浸透；唯有如此，我们才能有属灵的构成，使我们成为奠祭。像我们这样的罪人，竟能构成为属天的酒，让神心满意足，这是何等不得了的事！（腓立比书生命读经，一三七至一三八、一四○页）。
18In order to become a drink offering, we need to be filled with the Lord and saturated with Him. Only in this way can we have the spiritual constitution that makes us a drink offering. What a tremendous matter that sinners such as we can be constituted into heavenly wine for God’s satisfaction! (Life-study of Philippians, second edition, pp. 114-116)
19参读：腓立比书生命读经，第五十篇。
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今日要点
20主题：使徒保罗作奠祭浇奠的榜样
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21引经：腓二17，提后四6
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221.认识圣经中奠祭这词的讲究：
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23A.在新约里，用到浇奠、奠祭这词的，独属保罗，在腓二17和提后四6都用了同一个动词，因着腓二17明文写出信徒信心的祭物和供物作为基本祭物，所以这里恢复本就翻译为“成为奠祭，浇奠”，而提后四6没有写出基本祭，所以维持和合本的翻译为“被浇奠”，但恢复本的注解补充说明，这里也是指“作奠祭”。
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24B.我们若把关于奠祭的经文拼在一起，就要看见奠祭主要的是为着召会的建造，创世记三十五章第一次提到雅各在伯特利浇上奠祭，奠定了原则，奠祭与神的建造有关，而圣经最后两次提到奠祭，一次是在腓二17，一次是在提后四6，在新约这些为着召会建造的书信中，保罗提到奠祭，乃是为着神的家，为着召会的建造。
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252.保罗作奠祭浇奠在信徒的信心和供奉所作的基本祭物上：
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26a.在腓二17，保罗认为腓立比信徒的信心（不是指信徒本身）做了他们献给神的祭物，也成了他们对神的供奉，保罗的职事所产生的结果，乃是信徒的信心，这里所说的信心包罗一切，是经历的讲法，信徒将这信心当作祭物献给神，也让保罗能够作为奠祭浇奠在其上。
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27B.照着旧约奠祭需要随着基本的祭一同献上的原则，保罗以信徒对基督的经历所构成的信心为基本祭物，好叫他能够将自己作为奠祭浇奠其上，天上的神必定会因这种光景非常喜乐，不仅天上的神喜乐，保罗也喜乐，因为他说，他与他们众人一同喜乐，保罗乐于流血，就是殉道，而成为奠祭，浇奠上去，使神和人都喜乐满足。
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28应用：我们要成为奠祭，就必须天天操练用诗章、颂辞、灵歌，从心中向主歌唱，被主充满，被主浸透，惟有如此，才能有属灵的构成，使我们成为奠祭，像我们这样的罪人，竟能构成为属天的酒，让神心满意足。
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