2023 冬季训练第五周　周四

第五篇　那地有葡萄树

今日晨兴音频

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第五周　周四

纲目

1叁我们借着经历基督作产酒的葡萄树，并借着被祂这新酒所充满，我们就得以在祂里面并同着祂而成为奠祭—创三五14，出二九40～41，腓二17，提后四6：

2一奠祭豫表基督是在神前作为真酒倾倒出来，使神满足的那一位—出二九40～41：

31 奠祭乃是在基本的祭物之外附加的，浇奠在一种基本祭物上—民十五1～10，二八7～10。

42 奠祭的酒是浇奠给神，使神满足的；那是浇奠给神喝的—出二九40～41：

5a 基督将祂的全人向神倾倒—赛五三12。

6b 基督是属天、属灵的酒，向神倾倒，使神喜悦；祂将自己如同酒倾倒出来，叫神喜乐。

7二奠祭不仅豫表基督自己，也豫表这位基督以祂自己作属天的酒浸透我们，直到祂与我们成为一而被浇奠，为着神的享受和满足，并为着神的建造—太九17，腓二17，提后四6：

81 奠祭豫表献祭的人所享受的基督，祂这属天的酒充满献祭的人，使他成为献给神的酒—腓二17：

晨兴喂养

Morning Nourishment

9出二九40~41 和这一只羊羔同献的，要用细面一伊法的十分之一，与捣成的油一欣的四分之一调和；又用酒一欣的四分之一，作为奠祭。那一只羊羔要在黄昏的时候献上，要像在早晨的时候一样，与素祭和奠祭一同献上……。

9Exo. 29:40-41 And with the one lamb a tenth of an ephah of fine flour mingled with a fourth of a hin of beaten oil, and a fourth of a hin of wine for a drink offering. And the other lamb you shall offer at twilight…with the meal offering and its drink offering as in the morning…

10腓二17 然而，即使我成为奠祭，浇奠……，也是喜乐。

10Phil. 2:17 But even if I am being poured out as a drink offering…

11按照圣经来看，神也要喝。我甚至一直在考虑需要一种单张，题目就叫“神喝”。出埃及二十九章四十至四十一节提到奠祭，这奠祭不是为着祭司；反之，乃是完全为着神。所以，因着奠祭是浇奠给神的，我们就能确切地说，神喝。……按照二十九章，我们不仅该给神摆上食物，也该给祂东西喝。我们需要浇上奠祭给祂喝。最终，我们该以食物和奠祭的酒来服事祂（出埃及记生命读经，一七五二页）。

11According to the Bible, God drinks. I have even been considering the need for a tract entitled “God Drinks.” Exodus 29:40 and 41 mention the drink offering. This drink offering was not for the priests. Rather, it was altogether for God. Thus, because the drink offering was poured out for God, we can rightly say that God drinks…According to Exodus 29, we should not only serve God with food, but we should also give Him something to drink. We need to pour out the drink offering for Him to drink. Eventually, we should serve Him with both food and the wine of the drink offering. (Life-study of Exodus, p. 1527)

信息选读

Today’s Reading

12奠祭的酒是为着神的满足，是向神浇奠出来给祂喝的。……奠祭预表基督在神面前浇奠出来作真正的酒，使祂满足。基督向神倾倒祂的全人。以赛亚五十三章十二节说，“祂将命倾倒，以至于死。”因此，基督是向神浇奠的属天、属灵的酒，使神喜悦。此外，奠祭不仅预表基督自己，也预表基督以祂自己作属天的酒浸透我们，直到祂与我们成为一而被浇奠，为着神的享受和满足。

12The wine of the drink offering was for God’s satisfaction; it was poured out to God for Him to drink…The drink offering typifies Christ as the One poured out as real wine before God for His satisfaction. Christ poured out His very being unto God. Isaiah 53:12 says, He “poured out His life unto death.” Thus, Christ is the heavenly, spiritual wine poured out to God for His pleasure. Furthermore, the drink offering typifies not only Christ Himself but also the Christ who saturates us with Himself as heavenly wine until He and we become one to be poured out for God’s enjoyment and satisfaction.

13希伯来十章一至十二节指明基督是一切供物的应验。祂来了，是要实行神的旨意（7、9），就是以祂人性里的自己，作独一的祭物和供物，顶替作预表的祭物和供物，使神的选民圣别。基督是这独一的供物，是燔祭、素祭、平安祭、赎罪祭、赎愆祭、摇祭、举祭和奠祭的实际。基督在祂的死里，将自己献给神作供物，应验一切供物的预表（新约总论第二册，二七八页）。

13Hebrews 10:1-12 indicates that Christ is the fulfillment of all the offerings. He came to do the will of God (vv. 7, 9), that is, to replace the sacrifices and offerings, which were types, with Himself in His humanity as the unique sacrifice and offering for the sanctification of God’s chosen people. As this unique offering, Christ is the reality of the burnt offering, meal offering, peace offering, sin offering, trespass offering, wave offering, heave offering, and drink offering. In His death Christ offered Himself to God as the offering that fulfills all the types of the offerings. (The Conclusion of the New Testament, p. 462)

14既然保罗在腓立比书所论到的每件事，都与经历基督有关，那么二章十七节所提到的奠祭，必然也是如此。我们对基督的经历若尚未达到被构成为奠祭的地步，我们就还没有完满地经历基督。当我们经历基督到极其高超的程度时，我们就会成为奠祭。

14Since everything Paul covers in the book of Philippians is related to the experience of Christ, this must also be true of the drink offering referred to in 2:17. If our experience of Christ has not come to the point where we have been constituted as a drink offering, we have not yet experienced Christ to the uttermost. When we experience Christ to an exceedingly high degree, we will become a drink offering.

15奠祭乃是在利未记一至六章所启示的基本祭物之外附加的（民十五1~10，二八7~10）。基本的祭物预表基督的各方面，奠祭预表献祭的人所享受的基督。基督这属天的酒充满献祭的人，甚至使他们成为献给神的酒。使徒保罗因着这样享受基督，就成了这样的奠祭（提后四6），使他能借着流血，浇奠在信徒的信心这献给神的祭物上。

15The drink offering was additional to the basic offerings revealed in Leviticus 1 through 7 (Num. 15:1-10; 28:7-10). The basic offerings are types of various aspects of Christ. The drink offering is a type of Christ as enjoyed by the offerer, an offering that fills him with Christ as the heavenly wine and even causes him to become wine to God. The apostle Paul became such a drink offering by so enjoying Christ that he could be poured out by the shedding of his blood upon the believers’ faith as a sacrifice to God.

16我们若读民数记十五章一至十节和二十八章七至十节，就会看见，奠祭乃是〔在基本祭物之外〕附加的。基本的祭若没有同着奠祭献上，就指明这样献基本的祭有不及之处。……献祭的人〔无法〕凭着自己天然的构成就能成为……奠祭。反之，他必须享受基督到一个地步，使基督充满他、浸透他并弥漫他。基督乃是属天的酒，给我们享受。当我们借着将祂接受进来而享受祂时，我们就要被祂充满，彻底被祂浸透。这样，我们就成为酒，作奠祭浇奠在我们向神所献的祭物上（腓立比书生命读经，一三六至一三七页）。

16If we read Numbers 15:1-10 and 28:7-10, we will see that the drink offering was something additional [to the basic offerings]. If one of the basic offerings was offered without the drink offering, this was an indication that there was something lacking with the presentation of the basic offering… The offerer [cannot] be…a drink offering according to his own natural constitution. Rather, he must enjoy Christ to such an extent that Christ fills him, saturates him, and permeates him. Christ is the heavenly wine for our enjoyment. When we enjoy Him by taking Him into us, we will become filled with Him and thoroughly saturated with Him. In this way we will become the wine to be poured out as a drink offering upon the offerings we present to God. (Life-study of Philippians, second edition, pp. 113-114)

17参读：腓立比书生命读经，第十四篇。

今日要点

18主题：经历基督作葡萄树，结果乃是在祂里面并同着祂成为奠祭

19引经：出二九40~41，腓二17，补赛五三12

201.奠祭豫表基督作为真酒倾倒出来，使神满足：

21A.我们借着经历基督作产酒的葡萄树，并借着被祂这新酒所充满，我们就得以在祂里面并同着祂而成为奠祭，奠祭的原文意思就是倾倒、倒出这个动词的名词型态，称为『奠祭』，无论旧约或新约都说到奠祭，根据出二九40~41和利未记的记载，奠祭乃是在五种基本祭物之外附加的，并且是浇奠在基本祭物上，然后同着基本祭物一起献上的。

22B.奠祭豫表基督是在神前作为真酒倾倒出来，使神满足的一位，就像赛五三12所说，祂将命倾倒，以至于死，我们不仅该给神摆上基督作食物，使祂饱足，也该摆上基督作新酒，作奠祭给祂喝，使祂满足，因此，奠祭不是为着祭司喝的，更不是为着百姓喝的，而是完全为着神喝的。

232.奠祭豫表基督以祂自己浸透我们，使我们与祂同被浇奠：

24A.奠祭不仅豫表基督自己作真酒倾倒，也豫表这位基督以祂自己作属天的酒浸透我们，直到祂与我们成为一，我们与祂被浇奠，好为着神的享受和满足，因此，奠祭豫表献祭的人所享受的基督，祂这属天的酒充满献祭的人，使献祭的人成为献给神的酒，腓二17就在说此事。

25B.在腓二17，保罗说，『然而，即使我成为奠祭，浇奠...，也是喜乐。』使徒保罗享受基督到完满的地步，因此他就被构成为奠祭，使保罗能够借着流血，浇奠在信徒的信心这献给神的基本祭物上，若没有基本的祭物，就不能加上奠祭，为此我们要享受基督，被祂充满浸透到一个地步，才能成为酒，浇奠在我们向神所献的祭物上。

26应用：我们这些献祭的人，无法凭着自己天然的构成就成为奠祭，反之，我们需要享受基督作葡萄树，为此我们需要考虑我们的享受，是否仅是为着维生，只是维持一个基督徒生活？还是我们该享受到一个地步，被基督所浸透充满。