2023 冬季训练特会 · 第四篇 · 第6天

包罗万有的基督作美地—那地有川，有泉，有源，从谷中和山上流出水来

第四篇　包罗万有的基督作美地—那地有川，有泉，有源，从谷中和山上流出水来

今日晨兴音频

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第四周　周六
纲目
1陆 按照神的经纶，信靠神的人像树栽于水旁，这表征神乃是活水的泉源；树长在河边，借着吸取水的一切丰富而生长；这是神借着祂神圣的分赐完成祂经纶的一幅图画—耶十七7～8：
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2一 我们这些树要接受神圣的分赐，就必须吸取神这水；（参林前三6，西二7上；）这位供应之神的丰富分赐到我们这些树里面，就以神的神性将我们构成，使我们长大，以致有神的度量；（19；）这样，我们就与神成为一，有同样的元素、素质、构成和样子。（启四3，二—11。）
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3二 祷告的意义是吸取神；我们接触神多，吸取神就多；我们吸取神多，享受祂就多：
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41 有一首诗歌说，『照我本相，』（诗歌七二四首，）意思是照着我们原本的样子来到神面前，一点都不必改、不必动；我们乃是这样接受基督，也该这样在基督里行事为人—西二6～7。
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52 祷告是照我们本相到主面前；当我们到主面前，就要这样把里面的光景都摆出来，甚至告诉主，我们什么都构不上；即使我们软弱、糊涂、难过、没有话说，也可以到神面前；无论我们里面有什么光景，就把那种光景带到神面前。
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63 我们不该顾自己的光景，反而要借着仰望神、瞻仰祂、赞美祂、感谢衪、敬拜衪并吸取祂，进到神的面前来接触衪；这样，我们就会享受神的丰富，饱尝祂的甘甜，接受祂作亮光和能力，里面平安、光明、刚强且有力；如此我们就学会这功课：在我们向圣徒供应话语时要留在与神的联结里—彼前四10～11，林后二17，十三3。
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7柒 约翰四章十四节下半说，『我所赐的水，要在他里面成为水源，〔涌上来〕成为水泉，直涌入永远的生命』（另译）：
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8一 这启示涌流的三一神一（1）父是源，就是源头；（2）子是泉，就是源的显出；（3）灵是河，就是涌流；三一神是经由父、子、灵，而流到我们里面，并从我们腹中流到别人里面—林后十三14，约七37～38。
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9二 三一神的涌流乃是『涌入永远的生命』；（四14下；）新耶路撒冷是永远生命的总和，『入』意思是『结果产生』或『成为』；因此，父是源，子是泉，灵是河，涌入我们里面，并同着我们涌流成为新耶路撒冷，就是永远生命的总和。
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晨兴喂养
Morning Nourishment
10耶十七7~8 信靠耶和华，以耶和华为可信靠的，那人有福了。他必像树栽于水旁，沿河边扎根，炎热来到并不惧怕，叶子仍必青翠，在干旱之年毫无挂虑，而且结果不止。
10Jer. 17:7-8 Blessed is the man who trusts in Jehovah…He will be like a tree transplanted beside water, which sends out its roots by a stream, and will not be afraid when heat comes; for its leaves remain flourishing, and it will not be anxious in the year of drought and will not cease to bear fruit.
11约四14 ……我所赐的水，要在他里面成为泉源，直涌入永远的生命。
11John 4:14 …The water that I will give him will become in him a fountain of water springing up into eternal life.
12按照神的经纶，信靠神的人像树栽于水旁；这表征神乃是活水的泉源（耶二13上）。树长在河边，借着吸取水的一切丰富到它里面而生长〔十七7~8〕。这是神分赐的一幅图画。我们这些树要接受神圣的分赐，就必须吸取神这水。
12According to God’s economy, the one who trusts in God is like a tree planted by water, signifying God as the fountain of living waters (Jer. 2:13a). The tree grows beside the river by absorbing all the riches of the water into it. [Jeremiah 17:7-8] is a picture of God’s dispensing. In order to receive the divine dispensing, we as the trees must absorb God as the water.
13浇灌是为着树的吸取，而吸取就是接受神的分赐〔参林前三6〕。树凭着神作供应者和供应而生长。供应就是这位供应之神的丰富，分赐到我们这些植物里面，使我们长成神的度量。至终，植物与神，神与植物，乃是一，有同样的元素、素质、构成和样子。
13The watering is for the tree’s absorbing, and the absorbing is the receiving of God’s dispensing [cf. 1 Cor. 3:6]. The tree grows with God as the Supplier and the supply. The supply is the riches of the supplying God dispensed into us as the plants so that we may grow into God’s measure. Eventually, the plants and God, God and the plants, are one, having the same element, essence, constitution, and appearance.
14耶利米十七章七至八节……乃是指神借着祂的分赐完成祂的经纶。神是活水，要分赐到我们里面，才成为我们的构成。我们都需要看见，吸取神作活水，使我们由祂的元素和素质所构成，这事意义重大（耶利米书生命读经，一三七至一三八页）。
14Jeremiah 17:7 and 8…refer to God’s economy carried out by His dispensing. God is the living water to be dispensed into our being in order to become our very constituent. We all need to see the crucial significance of absorbing God as the living water that we may be constituted with His element and essence. (Life-study of Jeremiah, pp. 111-112)
信息选读
Today’s Reading
15若是我们到神面前，虽然没有说什么话，但我们的全人、全心都到神面前，在那里叹息，仰望神，皱皱眉，承认自己真不行，真软弱，爬不起来，不像样，里面实在干渴，传福音没有话，碰到弟兄姊妹也不喜欢交通。我们到神面前，就要这样把里面的光景都摆出来，甚至告诉神，说，“神啊，我什么都够不上。”总之，无论我们里面有什么光景，就把那种光景带到神面前。有一首诗歌说，“照我本相”（诗歌七二四首），意思是照着我们原本的样子来到神面前，一点都不必改、不必动。
15We may not say anything when we come to God, but our whole being, including our heart, should face God. While we look to God, we may sigh and confess that we are incompetent, weak, unable to rise, unpresentable, and thirsty and that we lack words for the gospel and are not inclined to fellowship with the saints. We should lay our inner condition before God and even tell Him that we are short in every matter. No matter what our inner condition is, we should bring it to God. There is a hymn that says, “Just as I am” (Hymns, #1048). This means that we should come to God just as we are without trying to improve or change our condition.
16祷告是照我本相，越原样越好，……即使你软弱、糊涂、难过、没有话说，也可以到神面前。
16To pray is to come to God just as we are. The closer we are to our true condition, the better…Even if we are weak, confused, sad, and speechless, we can still come to God.
17神乃是我们的一切。……神无所畏惧，祂唯一担忧的，是我们不与祂见面，不朝见祂，不接触祂。只要我们到祂面前，祂就有办法，并且祂就是办法。你软弱么？祂是能力。你不像样么？祂就是样子。你爬不起来么？祂就是起来。你缺少引导么？祂就是引导。你里面没有话么？祂就是话。……你不必等，不必改，每一次到神面前，越原样越好。
17God is everything to us…Our condition does not bother Him. He is concerned only about our seeing and contacting Him. As long as we come to Him, He has a way because He is the way. If we are weak, He is power. If we are not presentable, He is presentable. If we are unable to rise up, He is rising up. If we lack leading, He is the leading. If we do not have words, He is the Word…We do not have to wait or improve ourselves. The more we come to God according to our condition, the better.
18一进到神面前，自己的光景都不用管，只要看着神，接触神，仰望神，赞美神，感谢神，敬拜神，并吸取神。这是最甜美的功课。你若学会这个功课，你就会享受神的丰盛，尝到神的甘美。你若天天都有一点时间，进到神面前吸取神自己，必定得着亮光，得着能力；你里头定规平安明亮，也定规刚强有力（李常受文集一九五六年第三册，三○○至三○一、三一七页）。
18Instead of caring about our condition, we enter into God’s presence to contact God by looking to Him, beholding Him, praising Him, giving thanks to Him, worshipping Him, and absorbing Him. This is a sweet lesson. If we would learn this lesson, we will enjoy God’s riches and taste His sweetness. If we would spend a little time to enter into God’s presence and absorb Him every day, we will receive light and power; we will be peaceful, bright, strong, and empowered. (CWWL, 1956, vol. 3, “The Meaning and Purpose of Prayer,” pp. 225-226, 236)
19这涌流的三一神是“直涌入永远的生命”。……永远的生命乃是涌流之三一神的目的地。……新耶路撒冷是神圣、永远生命的总和，这永远的生命至终乃是新耶路撒冷。因此，“直涌入永远的生命”，意思就是“直涌成为新耶路撒冷”（李常受文集一九九四至一九九七年第四册，五八五页）。
19[The] flowing Triune God is “into eternal life.”…The eternal life is the destination of the flowing Triune God…The New Jerusalem is the totality of the divine, eternal life. The eternal life eventually will be the New Jerusalem. Thus, into eternal life means into the New Jerusalem. (CWWL, 1994-1997, vol. 4, “Crystallization-study of the Gospel of John,” p. 455)
20参读：祷告的意义与目的，第一、二、四篇。
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今日要点
21主题：神借着流出水来，完成祂的经纶
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22引经：耶十七7~8，约四14
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231.借着祷告，像树栽于水旁吸取祂：
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24a.耶十七7~8乃是指神借着祂的分赐完成祂的经纶，所以，按照神的经纶，信靠神的人像树栽于水旁，这表征神乃是活水的泉源；树长在河边，借着吸取水的一切丰富而长大；这是神借着祂神圣的分赐完成祂经纶的一幅图画。
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25b.我们这些树若要接受分赐，就必须吸收神这水，使我们被祂所构成，为此，我们需要有正确的祷告，祷告不是乞讨，祷告的意义是吸取神，为此，我们不需要遮掩，只需要照我本相，摆出我们的光景，借着接触祂而享受祂的丰富。
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262.经历三一神的涌入和涌出：
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27a.从谷中，从山上流出水来，给我们喝，使我们从腹中流出活水的众江河，那要流到哪里？答案就在约四14，李常受弟兄在96年说，这一节更好的翻译是，我所赐的水，要在他里面成为水源，〔涌上来〕成为水泉，直涌入永远的生命。
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28b. 作为源、泉、河的父子灵三一神的涌流，乃是『涌入永远的生命』，新耶路撒冷乃是永远生命的总和，『入』意思是结果产生或成为，因此，三一神涌入我们里面，并同着我们涌流成为新耶路撒冷。
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29应用：操练照我本相到主面前，甚至说，『神阿，我什么都构不上』，停下一切自己的努力，而让祂作一切，就会得着亮光、能力、平安，使我们让三一神涌入，并让祂涌出成为新耶路撒冷。
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