2023 冬季训练特会 · 第四篇 · 第5天

包罗万有的基督作美地—那地有川，有泉，有源，从谷中和山上流出水来

第四篇　包罗万有的基督作美地—那地有川，有泉，有源，从谷中和山上流出水来

今日晨兴音频

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第四周　周五
纲目
1伍 我们需要建立从救恩之泉取水的习惯，好喝生命的水并涌流生命的水—十二3～6，约七37～39，箴十一25：
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2一 我们需要借着向主说话，凭主说话，为主说话，在主里并同着主说话，而从救恩之泉欢然取水—赛十二3～6，腓四6～7，12，参诗歌二一〇首。
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3二 我们需要赞美主，在主里喜乐，常常谢恩，并向主歌唱—帖前五16～18，腓四4，来十三15，诗一一九164，弗五18～20。
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4三 我们需要呼求主的名—徒二21，林前十二13，3，帖前五17，林前一2，士十五18～19，哀三55～56，诗歌六五首。
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5四 我们需要传福音，使人知道基督所完成的—罗一16，约四32～34，腓二9，彼前二9。
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6五 我们需要让主在我们全人里面居首位，并照着神圣的性情作每一件事—启二二1，西一18下，彼后一4。
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晨兴喂养
Morning Nourishment
7赛十二3~6 ……你们必从救恩之泉欢然取水，……当称谢耶和华，呼求祂的名！将祂所行的传扬在万民中，提说祂的名已被尊崇。你们要向耶和华歌颂，因祂所行的甚是超绝！……锡安的居民哪，当扬声欢呼，因为以色列的圣者在你们中间乃为至大。
7Isa. 12:3-6 …You will draw water with rejoicing from the springs of salvation…Give thanks to Jehovah; call upon His name! Make His deeds known among the peoples; remind them that His name is exalted. Sing psalms to Jehovah, for He has done something majestic!…Cry out and give a ringing shout, O inhabitant of Zion, for great in your midst is the Holy One of Israel.
8我们要来看以赛亚十二章里的救恩之泉，……〔就〕需要认识“源”和“泉”的不同。申命记八章七节的美地，是“有川，有泉，有源，从谷中和山上流出水来”之地。源是源头，泉是源头的流出，河（川）是流。约但河的源头是在黑门山。……“泉”的动词意思是泉涌、涌上。出埃及十五章说到以色列人在旷野的路上到了以琳。在以琳那里有十二股水泉，七十棵棕树（27）。
8[In considering] the springs of salvation in Isaiah 12…we need to know the difference between the words fountain and springs. Deuteronomy 8:7 speaks of the good land as “a land of waterbrooks, of springs and of fountains, flowing forth in valleys and in mountains.” The fountain is the source, the spring is the issue of the source, and the waterbrook, or the river, is the flow. The source of the Jordan River is in Mount Hermon…In its verbal form spring means to gush out or gush up. Exodus 15 speaks of the children of Israel arriving at Elim on their journey in the wilderness. At Elim there were twelve springs of water and seventy palm trees (v. 27).
9以赛亚十二章所用的“泉”字，在原文不是单数的，乃是复数的。三节说，“所以你们必从救恩之泉欢然取水。”“救恩之泉”这辞含示救恩乃是源头。救恩之泉的源头是源，而那源就是救恩。源头、源和救恩，都是同义辞。在十二章，谁是源头、源、救恩？二节说，“神是我的拯救；我要信靠祂，并不惧怕；因为主耶和华是我的力量，是我的诗歌，祂也成了我的拯救。”（以赛亚书生命读经，三四九至三五○页）
9Isaiah 12 does not use the word spring in the singular but the word springs in plural. Verse 3 says, “Therefore you will draw water with rejoicing / From the springs of salvation.” The term the springs of salvation implies that salvation is the source. The source of the springs of salvation is a fountain, and that fountain is salvation. The source, the fountain, and salvation are synonyms. Who is the source, the fountain, the salvation, in Isaiah 12? Verse 2 says, “God is now my salvation; / I will trust and not dread; / For Jah Jehovah is my strength and song, / And He has become my salvation.” (Life-study of Isaiah, p. 277)
信息选读
Today’s Reading
10从救恩之源涌出水泉来。这救恩乃是主耶和华。在新约里，主耶和华就是耶稣，那成为肉体的神。耶稣的意思乃是：耶和华的救恩。这救恩是一切水泉的源头。在约翰七章三十八节，主耶稣说，从我们的腹中要流出活水的江河来。不只是一道河，乃是许多江河从我们里面流出来。……这里的江河是多数的，却是指一位灵。……启示录说到的七灵（一4，四5，五6）。神的一灵已经加强了七倍。
10Out of the fountain of salvation come the springs. This salvation is Jah Jehovah. In the New Testament, Jah Jehovah is Jesus, the incarnated God. Jesus means the salvation of Jehovah. This salvation is the source of all the springs. In John 7:38 the Lord Jesus said that out of our innermost being would flow rivers of living water. Not just a river, but rivers flow out of us…The rivers, which are plural, refer to the one Spirit…Revelation speaks of the seven Spirits (1:4; 4:5; 5:6). God’s one Spirit has been intensified sevenfold.
11在约翰四章，主耶稣给撒玛利亚的妇人看见，活水要在她里面成为泉源，直涌入永远的生命（14）。在启示录二十一章六节主说，“我要将生命泉的水白白赐给那口渴的人喝。”新旧约圣经都给我们看见，活水乃是神实际的救恩。这实际的救恩就是经过过程的三一神自己。
11In John 4 the Lord Jesus showed the Samaritan woman that the very living water would become in her a spring of water welling up into eternal life (v. 14). In Revelation 21:6 the Lord says, “I will give to him who thirsts from the spring of the water of life freely.” Both the Old and New Testaments show that the living water is God’s practical salvation. This practical salvation is the processed Triune God Himself.
12在饮于主的同时，我们也需要把主呼吸进来。按照属灵的实际，呼吸就是饮入。和受恩姊妹在她的一首诗歌里说，“只要呼吸耶稣这名，就是饮于你生命。”（诗歌六十五首第二节）呼吸耶稣的名，就是饮于生命水。借着呼喊：“哦，主耶稣”，我们就呼吸；借着呼吸，我们就饮入。
12Along with drinking the Lord, we also need to breathe Him in. According to the spiritual reality, breathing is drinking. M. E. Barber said in one of her hymns, “Just to breathe the Name of Jesus / Is to drink of Life indeed” (Hymns, #73, stanza 2). To breathe the name of Jesus is to drink the water of life. By calling “O Lord Jesus” we breathe, and by breathing we drink.
13以赛亚十二章说到取水（3）。毫无疑问的，这是为着饮。……四节说，“在那日，你们要说，当称谢耶和华，呼求祂的名！”这里把称谢耶和华和呼求祂的名摆在一起，如同一件事。每逢我们呼求主的名，就含示称谢。当我们说“哦，主耶稣”时，那不仅是呼求，也是称谢、赞美。当我们说，“哦，主耶稣，我爱你”，这就是赞美和呼吸。
13Isaiah 12 speaks of drawing water (v. 3). No doubt, this is for drinking… Verse 4 says, “And in that day shall ye say, Praise the LORD, call upon His name” (KJV). Praising Jehovah and calling upon His name are put together as one. Whenever we call on the name of the Lord, that implies praising. When we say “O Lord Jesus,” that is not only calling but also praising. When we say, “O Lord Jesus, I love You,” this is praising and breathing…
14现在我们要来看，从神圣救恩的众泉取水之路。首先，我们必须是悔改的人，使神的怒气转消，并得着神赦免的安慰（1）。我们也必须是称谢耶和华的人，呼求祂的名（4上）。不仅如此，为了要从救恩的众泉取水，我们应当将神拯救的作为传扬在万民中，并在他们中间尊崇祂的名（4下）。我们必须向祂歌颂，因祂所行的甚是超绝，我们也必须使这事传遍全地（5）（以赛亚书生命读经，三五○至三五一、三五三、三五六页）。
14Now we want to consider the way to draw water from the springs of the divine salvation. First, we need to be those who are repenting to turn God’s anger and receive God’s consolation of forgiveness (v. 1). We also need to be those who are praising Jehovah, calling upon His name (v. 4a). Furthermore, in order to draw water from the springs of salvation, we should make God’s saving deeds known among the peoples and exalt His name among them (v. 4b). We also need to sing to Him for He has done something majestic, and we must let this be made known in all the earth (v. 5). (Life-study of Isaiah, pp. 278-280, 282)
15参读：以赛亚书生命读经，第十一、四十篇。
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今日要点
16主题：建立从救恩之泉取水的习惯
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17引经：赛十二3~6
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181.从三一神这救恩之泉取水：
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19a.为了避免成为作恶事的恶人，我们需要建立从救恩之泉取水的习惯，好喝生命的水并涌流生命的水，在赛十二3~6，神要我们从救恩之泉欢然取水，这里的泉字是复数，这思想与申八7 是复数型态的川、泉、源，是一致的。
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20b. 救恩之泉，表示救恩是源头，救恩是一切水泉的源头，在约七38，主耶稣说，要从我们的腹中流出活水的江河（复数）来，所以从救恩之泉取水，不是为着玩水，乃是为着饮入的，按照属灵的实际，呼吸就是饮入，诗歌说，只要呼吸这名，就是饮于你生命。
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212.赛十二3~6启示建立取水的习惯：
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22a.在赛十二3~6说到称谢耶和华、呼求祂的名、将祂所行的传扬于万民中、题说祂的名、向祂歌颂，这些形容指出，我们若要建立取水的习惯，就要悔改、向主说话、为主说话、在主里并同着主说话，赞美主、在主里喜乐、常常谢恩、向主歌唱。
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23b.我们还要操练呼求主的名、传福音，使人知道基督所完成的一切，并让基督在我们全人里面居首位，并照着神圣的性情作每一件事。
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24应用：我们每天都要呼吸，为此我们也要呼吸主，借着呼喊，『哦，主耶稣』，并赞美说，『主耶稣，我爱你』，就能饮入祂丰富，使我们有力量能够有分福音的传扬。
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