2023 冬季训练特会 · 第四篇 · 第2天

包罗万有的基督作美地—那地有川，有泉，有源，从谷中和山上流出水来

第四篇　包罗万有的基督作美地—那地有川，有泉，有源，从谷中和山上流出水来

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第四周　周二
纲目
1贰 包罗万有的基督作为包罗万有的灵，乃是那『有川，有泉，有源，从谷中和山上流出水来』的地—申八7，十一11～12：
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2一 川、泉、源表征基督是涌流的灵；（约四10，14，七37～39，启二二1；）谷和山表征各种不同的环境，我们可在其中经历基督作涌流的灵。
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3二 整本圣经有一条关于三一神作为水的线—创二10～14，出十七5～6，诗三六8～9，四六4，约四10，14，七37～39，林前十4，启七17，二二1：
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41 创世记二章十节的河，表征生命水的河，沿着这河长着生命树；这河解除人的干渴。
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52 在诗篇三十六篇八至九节，源头是指父作生命的源头，河是指那灵作生命水的河—约一4，七37～39。
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63 诗篇四十六篇四节里的河，表征三一神在基督里借着那灵而涌流，作神子民的生命。
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74 生命水象征神在基督里成为那灵，将自己流进祂所救赎的人里面，作他们的生命和生命的供应；这是从裂开磐石流出的水（出十七6，民二十11）所豫表的，也是从主耶稣被扎的肋旁流出的水（约十九34）所象征的。
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85 启示录二十二章一节生命水的河，以及创世记二章十至十四节，诗篇四十六篇四节，和以西结四十七章五至九节的河，都表征在其流中生命的丰盛；如约翰七章三十八节所指明的，这一道河连同其丰富，在我们对神生命之灵各面丰富的经历中成了许多道河—罗八2，十五30，帖前一6，帖后二13，加五22～23。
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晨兴喂养
Morning Nourishment
9申八7 因为耶和华你神领你进入美地，那地有川，有泉，有源，从谷中和山上流出水来。
9Deut. 8:7 For Jehovah your God is bringing you to a good land, a land of waterbrooks, of springs and of fountains, flowing forth in valleys and in mountains.
10诗三六8~9 ……你也必叫他们喝你乐河的水。因为在你那里，有生命的源头……。
10Psa. 36:8-9 …You cause them to drink of the river of Your pleasures. For with You is the fountain of life…
11四六4 有一道河，这河的支流，使神的城快乐……。
1146:4 There is a river whose streams gladden the city of God…
12迦南美地，是包罗万有的基督完满、完整、终结的预表；基督乃是三一神的具体化身（西二9），实化为包罗万有赐生命的灵（林前十五45，……）作神子民分得的产业，成为他们的享受。……申命记八章七至九节中美地的丰富，预表基督那追测不尽之丰富的不同方面（弗三8），在祂的灵里作祂信徒全备的供应（腓一19）。川、泉、源表征基督是涌流的灵（约四14，七37~39，启二二1），谷和山表征各种不同的环境，我们可在其中经历基督作涌流的灵（参林后六8~10）（圣经恢复本，申八7注1）。
12The good land, the land of Canaan, is a full, complete, and consummate type of the all-inclusive Christ, who is the embodiment of the Triune God (Col. 2:9) realized as the all-inclusive life-giving Spirit (1 Cor. 15:45…), as the inheritance allotted to God’s people for their enjoyment…The riches of the good land in Deuteronomy 8:7-9 typify the unsearchable riches of Christ in different aspects (Eph. 3:8) as the bountiful supply to His believers in His Spirit (Phil. 1:19). The waterbrooks, springs, and fountains signify Christ as the flowing Spirit (John 4:14; 7:37-39; Rev. 22:1), and the valleys and mountains signify the different kinds of environments in which we may experience Christ as the flowing Spirit (cf. 2 Cor. 6:8-10). (Deut. 8:7, footnote 1)
信息选读
Today’s Reading
13那坐在宝座上救赎的神……将祂自己分赐到所有蒙祂救赎的人里面，……是借着从宝座流出来的河……，这河称为“生命水的河”〔启二二1〕。这河就如创世记二章十至十四节，诗篇四十六篇四节，以西结四十七章五至九节的河所预表的，是表征在其流中生命的丰盛。这是一道河，流遍圣城的四方，就像创世记二章十至十四节的一条河分为四道。这一道河连同其丰富，在我们……所有不同的经历中，成了许多道河，如约翰七章三十八节所指明的。
13The redeeming God sitting on the throne dispenses Himself into all His redeemed…by means of the river proceeding out of the throne…This river is called “a river of water of life” [Rev. 22:1]. The river, typified by the rivers in Genesis 2:10-14, Psalm 46:4, and Ezekiel 47:5-9, signifies the abundance of life in its flow. It is one river, flowing to the four corners of the holy city, like the one river in Genesis 2:10-14, which divided and became four branches. As indicated in John 7:38, this one river with its riches becomes many rivers in our experience.
14生命水象征神在基督里成为那灵，将自己流进祂所救赎的人里面，作他们的生命和生命的供应。这是从裂开磐石流出的水（出十七6，民二十11）所预表的，也是从主耶稣被扎的肋旁流出的水（约十九34）所象征的。〔在启示录二十二章一节，〕生命水成了一道河，从神和羔羊的宝座流出来，供应并浸透整个新耶路撒冷，所以这城充满神圣的生命，在神生命的荣耀中彰显祂。
14The water of life is a symbol of God in Christ as the Spirit flowing Himself into His redeemed people to be their life and life supply. It is typified by the water that came out of the riven rock (Exo. 17:6; Num. 20:11) and is symbolized by the water that flowed out of the pierced side of the Lord Jesus (John 19:34). In Revelation 22:1, the water of life becomes a river, proceeding out of the throne of God and of the Lamb to supply and saturate the entire New Jerusalem. Thus, this city is filled with the divine life that it may express God in His glory of life.
15照着创世记二章十节，一条河至终成为四道，到达地的四方。在旧约里有许多经文说到这条河。……以西结四十七章说，从殿的门槛下流出来的水成了“可洑的水，不可趟的河”（5）。同章九节说，“这河所到之处，凡滋生有生命的动物都必生活。”
15According to Genesis 2:10, the one river [that went out of Eden] eventually became four branches reaching the four directions of the earth. There are many other references to this river in the Old Testament…In Ezekiel 47 the water that issued out from under the threshold of the house became “enough water to swim in, a river that could not be crossed” (v. 5). Verse 9 of the same chapter says that “everything shall live wherever the river comes.”
16新约里也提到这条河。林前十章四节论到以色列人和他们在旷野飘流的事，说，“也都喝了一样的灵水；所喝的是出于随行的灵磐石，那磐石就是基督。”以色列人因着口渴发怨言的时候，神吩咐摩西击打磐石，就有水从磐石流出来给百姓喝（出十七1~6）。摩西如此作，耶和华就“使水从磐石涌出，叫水如江河流下”（诗七八16）。从被击打的磐石流出来的水预表赐生命的灵。在约翰福音里，主耶稣说到这灵。在四章十节，主对撒玛利亚的妇人指明，祂是赐活水者；并且在十四节祂说，“我所赐的水，要在他里面成为泉源，直涌入永远的生命。”不仅如此，在七章三十七、三十八节……我们看见，一条河成了许多道江河。活水的江河乃指生命多方面的流出（参罗十五30，帖前一6，帖后二13，加五22~23，……罗八2）（启示录生命读经，八六一至八六三页）。
16This river is also mentioned in the New Testament. Speaking of the children of Israel and their wandering in the wilderness, 1 Corinthians 10:4 says, “All drank the same spiritual drink; for they drank of a spiritual rock which followed them, and the rock was Christ.” When the children of Israel murmured because of their thirst, God told Moses to strike the rock, and water would come out of it for the people to drink (Exo. 17:1-6). Moses did so, and the Lord “brought forth streams from the rock and made water run down like rivers” (Psa. 78:16). The water that came out of the smitten rock was a type of the life-giving Spirit. The Lord Jesus spoke of this Spirit in the Gospel of John. In John 4:10 the Lord indicated to the Samaritan woman that He was the Giver of living water, and in verse 14 He said, “…The water that I will give him will become in him a fountain of water springing up into eternal life.” Moreover, in John 7:37 and 38…we see that the one river becomes many rivers. The rivers of living water are the many flows of the different aspects of life (cf. Rom. 15:30; 1 Thes. 1:6; 2 Thes. 2:13; Gal. 5:22-23), originating from the one unique river of water of life (Rev. 22:1), which is God’s Spirit of life (Rom. 8:2). (Life-study of Revelation, 2nd edition, pp. 722-723)
17参读：包罗万有的基督，第四章。
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今日要点
18主题：经历基督作为有川、有泉、有源的美地
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19引经：申八7，诗三六8~9，诗四六4
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201.经历基督作涌流的灵：
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21a.申命记八7说，『那地有川，有泉，有源，从谷中和山上流出水来』；这豫表基督那追测不尽的丰富不同方面，川，泉和源的原文都是复数，所以这一节不强调源泉川的父子灵三一神，而是表征基督是涌流的灵。
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22b. 申八7的和合本译为从山谷中流出水来，但原文先有谷，后面接着山，并且山字是连接词语态，所以更好的翻译为，从谷中和山上流出水来，谷和山表征各种不同的环境，使我们可以在其中经历基督作涌流的灵。
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232.圣经启示三一神作为水：
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24a.事实上，整本圣经有一条关于三一神作为水的线，从创世记二章的河开始，直到启示录二十二章生命水的河，创世记二章的河，表征生命水的河，沿着这河长着生命树，这河解除人的干渴，诗三六8~9的源头是指父作生命的源头，河指那灵作生命水的河，诗四六4的河，表征三一神在基督里借着那灵而涌流，作神子民的生命。
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25b.一面，生命水的河象征神在基督里成为那灵，将自己流进祂所救赎的人里面，作他们的生命和生命的供应，这乃是裂开磐石流出的水所豫表的，也是从主被扎肋旁流出的水所象征，那生命的救赎，另一面，启二二1生命水的河表征流中生命的丰盛，给我们经历。
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26应用：百姓发怨言、背叛等光景，都是因着干渴，为此我们要看见，基督不仅在天上，也作为赐生命的灵在我们灵里，因此只要回到灵里，就能经历、经营包罗万有的基督作为涌流的灵，除去我们的干渴。
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