2023 冬季训练第十一周　周六

第十一篇　美地出产的富余以及在真实里对父神团体的敬拜

今日晨兴音频

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第十一周　周六

纲目

1肆按照约翰四章二十三至二十四节，我们必须在灵和真实里敬拜我们的父神：

2一真实乃是启示出来的神圣实际—三一神在子耶稣基督里分赐到人里面—成了我们的真实与真诚，使我们过一种与神圣之光相符的生活，（约壹一5，）并且按着神的所是，照神所寻找的敬拜祂。（约贰1，约叁1。）

3二出于对神圣实际的享受，就产生人的真实、真诚和真挚—约四23～24，约壹三18，约贰1，约叁1。

4三真实就是人的真挚、真诚、诚实、可靠、信实，作为神圣实际流出的人性美德—约十四6。

5四约翰四章二十三至二十四节的『真实』，是指神圣的实际成了人的真实和真诚，为着对神真正的敬拜。

6五神圣的实际乃是基督作为活水—赐生命之灵—的泉源，给信徒有分并畅饮，成为他们里面的实际，至终成了他们的真实和真诚，借此，他们以神所要的敬拜来敬拜祂— 10，14，23 节。

7六在真实里敬拜父，就是以那浸透我们全人，成为我们个人实际的基督来敬拜父，这是借着我们经历并享受三一神这神圣的实际—23～24节。

晨兴喂养

Morning Nourishment

8约四24 神是灵；敬拜祂的，必须在灵和真实里敬拜。

8John 4:24 God is Spirit, and those who worship Him must worship in spirit and truthfulness.

9约叁1 作长老的写信给亲爱的该犹，就是我真实所爱的。

93 John 1 The elder to Gaius the beloved, whom I love in truthfulness.

10约十四6 耶稣说，我就是……实际……。

10John 14:6 Jesus said to him, I am…the reality…

11基督徒的生活乃是天天经历我们所接受的基督。……这样经历基督就产生了我们用以敬拜神的祭物。……我们该在灵里，带着我们日常生活中一直经历的基督，来参加召会的聚会。在召会的聚会里，我们该在我们的灵里，带着我们所经历作祭物的基督来敬拜神。我们可以将祂献上作赎罪祭或赎愆祭，……作燔祭、素祭或平安祭。这些祭物都是我们主观经历的基督（约翰一书生命读经，一○三页）。

11The Christian life is a life of daily experiencing the Christ we have received…This experience of Christ produces the offerings with which we worship God. We should come to the meetings of the church in spirit and with the Christ whom we have been experiencing in our daily living. In the church meetings we should worship God in our spirit and with the very Christ whom we have experienced as the offerings. We may offer Him as the sin offering or as the trespass offering,…as the burnt offering, as the meal offering, or as the peace offering. All these offerings are the Christ whom we experience subjectively. (Life-study of 1 John, 2nd edition, p. 83)

信息选读

Today’s Reading

12当我们经历基督时，我们实际上是在享受父、子、灵。因此，经历基督就是享受三一神。这享受产生一种实际，乃是非常主观而实用的。这实际一面是我们里面的基督，另一面也是我们的实际。

12When we experience Christ, we are actually enjoying the Father, the Son, and the Spirit. Hence, to experience Christ is to enjoy the Triune God. This enjoyment results in a reality that is very subjective and practical. On the one hand, this reality is Christ in us; on the other hand, this is also our reality.

13假定在召会生活里，有些弟兄对基督漠不关心，也在经历基督的事上闲懒。……他们已经相信了主的名，也接受了主，但就是这样而已；他们在日常生活中对基督没有什么经历。这些弟兄也许很有伦理道德，没有犯什么大罪。但因着他们在日常生活中对基督没有什么经历，等到他们来参加召会的聚会时，他们就空手而来。他们不会祷告，或为主说话。他们可能喜欢坐在会中看别人尽功用。这对神是一种侮辱。这种敬拜不仅被神弃绝，更是神所定罪的。

13Suppose certain brothers in the church life are indifferent concerning Christ and idle with respect to the experience of Christ…They have believed in the Lord’s name and received Him, and that is all. They do not have any experience of Christ in their daily living. These brothers may be ethical and moral, not committing any gross sins. But because they do not have any experience of Christ in their daily living, when they come to the church meetings, they come empty-handed. They are not able to pray or give a word for the Lord. They may like to sit in the meeting and watch others function. This is an insult to God. This kind of worship is not only rejected by Him—it is condemned.

14我们不该空手朝见神。每当我们朝见神时，该有一些出于我们日常生活所经历之基督的东西。……神要我们所经历的基督。祂渴望我们以每天所经历的基督来敬拜祂。

14We should not come to God empty-handed. Whenever we come to Him, we should have something of the Christ we have experienced in our daily living…God wants the Christ we have experienced. His desire is that we worship Him with the Christ we experience day by day.

15我们经历基督时，是在享受父神、子神、灵神。这享受产生一个实际，我们可以称之为我们个人的实际。这个人的实际乃是基督浸透我们里面的人。当我们有这个实际时，就有基督在我们的灵、心、心思、情感和意志里。这是我们所经历的基督成了我们的实际。……这不仅是给我们享受的神圣实际，也是从我们对神圣实际的享受而来之属人的实际，就是我们个人的实际。这属人的实际乃是我们每天所享受之神圣实际的流出。

15In experiencing Christ we enjoy God the Father, God the Son, and God the Spirit. This enjoyment issues in a reality that we may call our personal reality. This personal reality is a matter of having Christ saturating our inner being. When we have this reality, we have Christ in our spirit, heart, mind, emotion, and will. This is the Christ whom we have experienced becoming our reality…This is not only the divine reality for our enjoyment; this is also our human reality, our personal reality, which comes out of our enjoyment of the divine reality. This human reality…is the issue of the divine reality that we enjoy daily.

16多年前，我听到一些信息说，我们敬拜神需要真诚，这真诚就是主耶稣在约翰四章二十三至二十四节里所说的真实。比方说，有人可能对会众说，“你们来敬拜神，但是你们的心不在这里。……你敬拜神需要真诚的心。”……然而，将这两节里的真实一辞解释为真诚，乃是以天然、宗教的方式解释神的话。……这里神圣启示的真理乃是说，我们需要在真实里敬拜神，这真实就是我们享受神作实际的结果。我们若天天经历基督，就会享受三一神作我们的实际。这享受要产生美德，这美德要成为我们属人的实际，这实际乃是神圣实际的结果。……这美德一点不差就是我们所经历的基督，这基督乃是一切的祭物。我们所经历的基督是我们的赎罪祭、赎愆祭、燔祭、素祭以及平安祭（约翰一书生命读经，一○三至一○六页）。

16Years ago, I heard messages saying that we need to be sincere in our worship of God and that this sincerity is what the Lord Jesus meant by truthfulness in John 4:23 and 24. For example, one may say to the members of a congregation,” You have come to worship God, but your heart is not here…For the worship of God, you need a sincere heart.” To interpret the word truthfulness in John 4:23 and 24 as sincerity is to expound the Word of God in a way that is natural and religious…The truth of the divine revelation here is that we need to worship God in truthfulness, which is the issue of our enjoyment of the Triune God as reality. If we experience Christ daily, we will enjoy the Triune God as our reality. This enjoyment will result in a virtue, and this virtue will become our human truthfulness, a reality that is the outcome of the divine reality…This virtue is nothing less than Christ experienced by us, and this Christ is all the offerings. The Christ we have experienced is our sin offering, trespass offering, burnt offering, meal offering, and peace offering. (Life-study of 1 John, second edition, pp. 83-85)

17参读：为着召会聚会经历基督作祭物，第五章。

今日要点

18主题：借着经历美地基督，神圣的实际成为人的真实，而有真实的敬拜

19引经：约四24，约叁1，约十四6

201.真实乃是神的神圣实际成了人的真实和真诚：

21a. 因为按照约四20~24，我们对父神的敬拜，必须在灵和真实里，这节的真实，与约叁1、约十四6原文是同一个字，该字在约叁1的和合本翻译作诚心，但事实上，这一个字aletheia，是指真理、真实、实际，主所说的话是真理，主自己是实际，而真实，则是神圣实际成了人的真实和真诚，因此，约叁1更好翻译为真实。

22B.真实是指神的神圣实际，成了人的真实和真诚，真实乃是启示出来的神圣实际，借着三一神在子耶稣基督里分赐到人里面，而成为我们的真实与真诚，使我们能过一种与神圣之光相符的生活，并且按着神的所是，照着神所寻找的敬拜祂，“我们对基督的经历”就产生了我们用以敬拜神的祭物，当我们来到聚会中，我们就可以以这些来敬拜父，这就是在真实里敬拜父。

232.经历基督作实际，而有真实的敬拜：

24A.所以，出于对神圣实际的享受，就产生人的真实、真诚和真挚，神圣实际就在人里面流出人性的美德，使人活出真挚、真诚、诚实、可靠和信实，今天我们要享受基督作为活水—赐生命之灵—的泉源，作为三一神这神圣的实际，给我们有分并畅饮，给我们经历并享受，而成为我们里面的实际，最终成为我们的真实和真诚。

25B.我们经历基督时，是在享受父神、子神、灵神，这享受产生一个实际，我们可以称之为我们个人的实际，这个人的实际，乃是基督浸透我们里面的人，当我们有这个实际时，就有基督在我们的灵、心、心思、情感和意志里，这是我们所经历的基督，成了我们的实际，借此，每天我们所享受之神圣实际就流出成为我们属人的实际。

26应用：虽然我们相信主的名，接受了主，虽然生活没有大罪，也有些伦理道德，但可能我们的日常生活对基督没有经历，而来聚会时，就像作礼拜，空手而来，这不是对神的敬拜，这对神乃是羞辱，因此我们每天都需要享受主，经历祂是源泉川的三一神，使我们经历祂的流入与流出，而使我们有日常生活所经历的基督，而能够带到聚会中，在团体中有真实的敬拜。