2023 冬季训练第十周　周五

第十篇　我们要据有基督作美地所必须看见并经历的管制原则

今日晨兴音频

0:00--:--

第十周　周五

纲目

1伍我们要据有包罗万有的基督作美地的实际，并在祂里面行事为人，就需要看见我们在主里的生活并在主里的工作上，主的同在对我们乃是一切：在出埃及三十三章十二至十七节，摩西与神讨价还价，要求神的同在与他和神的百姓同去；神回应说，『我的同在必和你同去，我必使你得安息』— 14节：

2一主活在我们里面，我们无论去那里，祂都会去，但祂的同在和我们同去么？许多时候主也许帮助我们，但我们并不叫祂喜乐；我们必须受主头手直接的同在所管制。

3二主的同在，主的微笑，乃是我们进入并据有基督作美地之实际的管制原则；神的同在就是道路，是『地图』，将祂的百姓当行的路指示他们。

4三按照出埃及记的图画，主的同在在他们前面行，『日间在云柱中领他们的路；夜间在火柱中光照他们，使他们日夜都可以行走。日间云柱，夜间火柱，总不离开百姓的面前』—十三21～22 :

51 按豫表，云表征那灵；（林前十1～2 ;）照亮的火表征神的话；（诗一一九105，耶二三29 ;）因此，神的同在所给即时、活的带领，乃是借着灵或话临到的。

62 云柱和火柱象征神自己，因为神是灵也是话；（约四24，一1 ;）不仅如此，话也是灵。（六63，弗六17。）

73 因此，神、话、灵乃是一，日夜不断的带领并引导我们；在基督徒的生活中，白昼和黑夜并无两样，因为火柱所发的光，使黑夜变为白昼。

8四出埃及记也给我们看见，基督作为神的使者乃是带领百姓的那一位；当神的使者行动时，柱子也动，表明使者和柱子乃是一；基督和带领的灵是不能分开的；（十四19 , 约十四17～20，十六13，林后三17，启五6 ;）再者，每当跟随主的人遭遇反对，引导的光自然就成为保护的光；然而，这保护的光对反对者却成了黑暗。（出十四20。）

晨兴喂养

Morning Nourishment

9出三三14~15 耶和华说，我的同在必和你同去，我必使你得安息。摩西对祂说，你的同在若不和我们同去，就不要把我们从这里领上去。

9Exo. 33:14-15 And He said, My presence shall go with you, and I will give you rest. And he said to Him, If Your presence does not go with us, do not bring us up from here.

10十三21 耶和华在他们前面行，日间在云柱中领他们的路；夜间在火柱中光照他们，使他们日夜都可以行走。

1013:21 And Jehovah went before them by day in a pillar of cloud to lead them on the way and by night in a pillar of fire to give them light, that they might go by day and by night.

11在出埃及三十三章十二至十七节，摩西与神讨价还价，要求神的同在与他和百姓同去。神的同在就是祂的道路，是“地图”，将祂的百姓当行的路指示他们（参约十四6……，来十一8……）（圣经恢复本，出三三14注1）。

11In Exodus 33:12-17 Moses bargained with God for His presence to go with him and the people. God’s presence is His way, the “map” that shows His people the way they should take (cf. John 14:6…; Heb. 11:8…). (Exo. 33:14, footnote 1)

12按预表，云表征那灵（林前十1~2与1注4……）；照亮的火表征神的话（诗一一九105）。因此，神所给即时、活的带领，乃是借着灵或话临到的。云柱和火柱象征神自己，因为神是灵也是话（约四24，一1）。不仅如此，话也是灵（六63，弗六17）。因此，神、话、灵乃是一，日夜不断地带领并引导我们。在基督徒的生活中，白昼和黑夜并无两样，因为火柱所发的光，使黑夜变为白昼（出十三21注1）。

12In typology the cloud signifies the Spirit (1 Cor. 10:1-2 and footnote 4 of v. 1…), and the fire, for enlightening, signifies the Word of God (Psa. 119:105). Hence, the instant, living leading from God comes through either the Spirit or the Word. The two pillars symbolize God Himself, for He is both the Spirit and the Word (John 4:24; 1:1). Furthermore, the Word is also the Spirit (John 6:63; Eph. 6:17). Thus, God, the Word, and the Spirit are one to lead and guide us continually, whether by day or by night. In the Christian life there is no difference between day and night, for the light from the pillar of fire causes the night to become day. (Exo. 13:21, footnote 1)

信息选读

Today’s Reading

13第一个管制的原则是在云柱和火柱中神的同在。……在云柱和火柱中有神的同在，这是第一个管制的原则。这一个因素是与神子民的聚集、活动或行动有关的。神的子民该什么时候行动，该如何行动，该往哪里行动，端赖那在云柱和火柱中所启示给他们神的同在。换句话说，我们若是要往前去得着那地，我们必须是凭着神的同在而去。若是神的同在和我们同去，我们就能进去并享受那地。你记得神如何应许摩西说，“我的同在必和你同去，我必使你得安息。”（出三三14）这意思是说，祂要用祂的同在领以色列人去得着那地。所以摩西对神说，“你的同在若不和我们同去，就不要把我们从这里领上去。”（15）摩西要求神的同在必须和他同去，否则他就不去。

13The first governing principle is the presence of the Lord in the pillar of cloud and the pillar of fire…In these pillars, the presence of the Lord is the first governing principle. This factor relates to the gathering and to the activity or movement of the Lord’s people. When, how, and where the Lord’s people should move and act depend on the presence of the Lord revealed to them in the pillar of cloud and in the pillar of fire. In other words, if we would go on to possess the land, we must do so by the presence of the Lord. If the presence of the Lord goes with us, we can enter and enjoy the land. You remember how the Lord promised Moses, “My presence shall go with you, and I will give you rest” (Exo. 33:14). This means that He would bring the people into the possession of the land by His presence. So Moses said to the Lord, “If Your presence does not go with us, do not bring us up from here” (v. 15). Moses demanded that the Lord’s presence must go with them; otherwise, he would not go.

14“我的同在必和你同去”，这是很奇特的一句话。这是说祂的同在要去，而不是说祂要去。祂要去是一件事，祂的同在要去是另一件事。你有否看见这里的不同之处？

14“My presence shall go with you.” This is quite a peculiar word. The presence shall go. It does not mean that He will go. He will go is one thing, and His presence shall go is another. Do you realize the difference?

15让我用一个故事来说明。有一次我们四、五位一同服事主的人出门到某地去，我们都走在一起。那时有一位弟兄对我们不太高兴，但他没有选择的余地，只好与我们同行。我们都坐同一列火车，但是我们坐在第一车厢，唯独这一位弟兄独自坐在第二车厢。他是和我们同去，但是他的同在并没有和我们同去。他与我们一同出门，与我们一同旅行，也与我们一同到达，但是他的同在不和我们在一起。

15Let me illustrate with a story. One time four or five of us who were serving the Lord together were going to a certain place. We all traveled together. One brother at that time, however, was not happy with us, yet he had no choice but to go. We all traveled on the same train: all but this one brother sat in car number one, and he sat by himself in car number two. He went with us, but his presence did not go with us. He left with us, he traveled with us, and he arrived with us, but his presence was not with us.

16许多时候神会和你同去，但是祂的同在不和你同去。许多时候神真是帮助你，但是你确实知道，祂对你不高兴。你会得着祂的帮助，但你要失去祂的同在。祂带你到你的目的地，祂也祝福你，但在整个旅途中，你不觉得祂的同在。祂与你同去，但祂的同在却不和你同去（李常受文集一九六一至一九六二年第四册，三九二至三九三页）。

16Many times the Lord will go with you, but His presence will not. Many times the Lord will truly help you, but be assured, He is not happy with you. You will receive His help, but you will lose His presence. He will bring you to your destination and He will bless you, but throughout the whole trip you will not sense His presence. He will go with you, but His presence will not. (The All-inclusive Christ, pp. 120-121)

17耶和华的使者就是基督作为神所差遣者。神所差遣者在以色列营前行走，这指明基督乃是带领百姓的那一位。当神的使者行动时，柱子也动，表明使者和柱子乃是一。基督和带领的灵是不能分开的（约十四17~20，十六13，林后三17，启五6）（圣经恢复本，出十四19注1）。

17The Angel of Jehovah is Christ as God’s sent One. The fact that God’s sent One went before the camp of Israel indicates that Christ was the One who was leading the people. When the Angel of God moved, the pillar moved also, showing that the Angel and the pillar were one. Christ and the leading Spirit cannot be separated (John 14:17-20; 16:13; 2 Cor. 3:17; Rev. 5:6). (Exo. 14:19, footnote 1)

18参读：包罗万有的基督，第十至十一章；出埃及记生命读经，第二十八篇。

今日要点

19主题：看见并经历神的同在与我们同去这个管制原则，以据有基督作美地

20引经：出三三14~15，出十三21

211.认识祂的同在与我们同去的意义与讲究：

22a.我们要据有包罗万有的基督作美地的实际，并在祂里面行事为人，就需要看见，我们在主里的生活并在主里的工作上，主的同在乃是一切，在出三三14~15这一段经文中，摩西与神讨价还价，要求神的同在与他和百姓同去，这是很奇特的一句话，因为这句话是说“祂的同在”要去，而不是说“祂要去”。

23B.我们可用一故事说明，一个弟兄很不愿意地跟我们出去，因为他没有选择，所以最后，他实际上跟我们一起去了，但全程摆臭脸，他是和我们同去，但“他的同在”没有和我们同去，许多时候，神和我们同去，但“祂的同在”却没有和我们同去，神是帮助我们了，但你却失去了祂的同在，祂的同在没有和我们同去，主活在我们里面，无论我们去哪里，祂都会去，但祂的同在—微笑、喜乐，不一定和我们同去，祂去是一回事，祂的同在去是另一回事，祂要去是帮助的管理，而祂的同在去则是同在的管理。

242.借着灵与话，经历主的同在与我们同去：

25a.因此，主的同在对摩西而言，乃是道路、地图，将祂百姓当走的道路指示他们，这就是借着出十三21所说，在日间的云柱和夜间的火柱中那神的同在，按豫表，云表征那灵，照亮的火表征神的话，因此，神的同在、神所给即时、活的带领，乃是借着灵和话临及我们的，因此云柱和火柱象征神自己，因为神是灵，神也是话，神、话、灵乃是一，日夜不断的带领并引领我们。

26B.所以今天，神的子民该何时行动、该如何行动、该往哪行动，端赖云柱和火柱中所启示给他们之主的同在，主的微笑，使我们经历日间有云着（那灵）、夜间有火柱（神的话）的临到，而带来神同在即时、活的引导和带领，这乃是我们进入并且据有基督作美地之实际的管制原则。

27应用：我们不仅要宣告，我有主与我同在，更是要借着操练不住地与主有交通，而知道主的笑脸还在不在，使我们真实经历主的同在与我同去，而使我们的行事为人，里面的基督不忧愁，而是有主的笑脸。