2023 冬季训练特会 · 第十篇 · 第3天

我们要据有基督作美地所必须看见并经历的管制原则

第十篇　我们要据有基督作美地所必须看见并经历的管制原则

今日晨兴音频

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第十周　周三
纲目
1叁 我们必须看见我们需要在其中行事为人的那一位，乃是在其三个时期丰满职事里的基督：
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2一 神的中心启示乃是圣经中关于神的渐进启示一『单身』的神、成肉体的神、救赎的神、复合的神、加强的神、内住的神与合并的神：合并的神就是身体基督，终极完成于『已婚』的神，就是终极合并的神，新耶路撒冷。
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3二 主的恢复乃是恢复那在祂三个时期—成肉体、总括与加强—丰满职事里的基督；主的恢复乃是神成了肉体，肉体成了赐生命的灵，赐生命的灵成了七倍加强的灵，为要建造召会，成为基督的身体，终极完成新耶路撒冷：
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41 『神成了肉体』，乃是『单身』的神成了成肉体的神和救赎的神—约一1，14，29。
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52 『肉体成了赐生命的灵，赐生命的灵成了七倍加强的灵』，乃是复合的神成了加强的神，作为内住的神—林前十五45下，启一4，三1，四5，五6。
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63 『建造的召会，成为基督的身体，终极完成新耶路撒冷』，乃是合并的神，就是身体基督，要终极完成新耶路撒冷，就是经过过程并终极完成之三一神，与三部分的人所构成经过过程并终极完成之召会，终极的联结、调和与合并—约十七21，弗四4～6，16，西二19，启十九7～9，二一2，9～10。
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晨兴喂养
Morning Nourishment
7林前十五45 经上也是这样记着：“首先的人亚当成了活的魂”；末后的亚当成了赐生命的灵。
71 Cor. 15:45 So also it is written, “The first man, Adam, became a living soul”; the last Adam became a life-giving Spirit.
8启二一2 我又看见圣城新耶路撒冷由神那里从天而降，预备好了，就如新妇妆饰整齐，等候丈夫。
8Rev. 21:2 And I saw the holy city, New Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.
9圣经中有美妙的进展。……在创世记一章一节，神是孤单的。神自己当然是丰富、完全、完整的，但祂是一位没有人可与祂相配的神。我们知道神觉得自己独居不好，因为祂说，那按着祂的形像所造的人独居不好（26，二18）。神一直作“单身汉”并不好，祂渴望得着一位与祂相配的，一个配偶。
9There is a wonderful progression in the Bible…In Genesis 1:1 God was alone. Of course, God by Himself was rich, perfect, and complete, but He was a God without someone to match Him. God realized that it was not good for Him to remain alone, for He said that it was not good for the man whom He had made in His image to be alone (v. 26; 2:18). It was not good for God to remain as a “bachelor.” He desired to obtain a match, a counterpart.
10有一天，神进到祂所创造的人里面。神在称为马利亚的童女腹中成孕，至终在肉体里出生（太一18）。当神成了肉体，祂就成为“神加上……”。因此，祂的名不仅仅是神，更是以马内利，意思就是“神与我们同在”（23）。……耶稣是神与我们同在，是“神加上……”。……在四福音里……我们看见，关于神的启示已经往前了：从“单身”的神进展到成肉体的神（李常受文集一九七三至一九七四年第一册，六四四至六四六页）。
10One day God came into the man whom He had created. God was conceived in the womb of a virgin named Mary and was eventually born in the flesh (Matt. 1:18). When God was incarnated, He became God-plus. For this reason His name was not only God but Emmanuel, meaning “God with us” (v. 23)…Jesus is God with us, God-plus…In the four Gospels…we see that the revelation of God has progressed from the “bachelor” God to the incarnated God. (CWWL, 1973-1974, vol. 1, “The Vision and Experience of the Corporate Christ,” pp. 477-478)
信息选读
Today’s Reading
11圣经中关于神之渐进启示的第三阶段，是救赎的神。……这位成肉体的神上了十字架。……借着经过钉死，祂成了救赎的神。……祂胜过死亡，征服死亡，并且从死里走出来。这就是基督的复活，这基督就是成肉体的神并救赎的神。
11The third stage of the progressive revelation of God in the Bible is the redeeming God…The incarnated God went to the cross…By passing through crucifixion, He became the redeeming God…He conquered death, subdued death, and walked out of death. This was the resurrection of Christ, the incarnated God and the redeeming God.
12基督从死人中复活后的那日晚上，祂以一种奇妙的方式来到门徒中间。……祂来站在他们当中，向他们吹入一口气，说，“你们受圣灵。”（约二十22）就在这一刻，祂不再只是救赎的神；祂成了内住的神。祂在复活里成了赐生命的灵（林前十五45下）。……那灵作为内住的神，乃是圣经中关于神之启示的第四阶段。
12The night after Christ resurrected from among the dead, He came to His disciples in a wonderful way…When He came and stood in their midst, He breathed into them and said, “Receive the Holy Spirit” (John 20:22). At that point He was no longer only the redeeming God; He became the indwelling God. In His resurrection He became the life-giving Spirit (1 Cor. 15:45b)…The Spirit as the indwelling God is the fourth stage of the revelation of God in the Bible.
13关于神之启示的第五阶段，是在圣经的最后一卷书里；在第五阶段，神成了“已婚”的神，这意思是，祂和祂所有的赎民合并了。在创世记一章，神被启示为“单身”的神。在四福音里，祂被启示为成肉体的神。在福音书末了，祂是救赎的神。在使徒行传和书信里，神成了内住的神—赐生命的灵。至终在启示录里，祂成了合并的神。……二十一章二节描述一座城，这座城就是新妇。这圣城是一座活的城，由神所有的赎民组成。……这城有十二支派和十二使徒的名字〔12~14〕，表征旧约时代和新约时代所有蒙神救赎的圣徒，都包括在这座城内。
13In the fifth stage of the revelation of God, which is found in the last book of the Bible, God becomes the “married” God, meaning that He is incorporated with all His redeemed people. In Genesis 1 God is revealed as the “bachelor” God. In the four Gospels He is revealed as the incarnated God. At the end of the Gospels He is the redeeming God. In the Acts and the Epistles God becomes the indwelling God, the life-giving Spirit. Eventually, in Revelation He becomes the incorporated God. Revelation 21:2 describes a city that is a bride. The holy city is a living city composed of all God’s redeemed people… The names of the twelve tribes and the twelve apostles being on the city [vv. 12-14] signifies that all God’s redeemed saints from both the Old Testament and New Testament times will be included in the city.
14我们不需要等到启示录的末了，才看见合并的神。我们在书信中可以看见，合并的神就是基督的身体。身体乃是合并的实体〔参林前十二12~13〕。
14We do not need to wait until the end of Revelation to see the incorporated God. We can see the incorporated God as the Body of Christ in the Epistles. The Body is an incorporated entity [cf. 1 Cor. 12:12-13].
15在召会生活里，我们享受在每一阶段里所启示的神。我们的神曾是创造的神、成肉体的神、救赎的神和内住的神，现今仍是。在终极且完成的一面，祂是合并的神，而我们在祂的合并里，这合并就是今日的召会生活，作为新耶路撒冷的预尝。我们在合并的神里面，享受在每一阶段里这位包罗万有的神。我们在召会生活里，感觉到生命水河的涌流，也预尝了新耶路撒冷—神与人终极的合并（李常受文集一九七三至一九七四年第一册，六四七至六五○、六五二、六五四至六五五页）。
15In the church life we enjoy God as He is revealed in every stage. Our God was and still is the God of creation, the incarnated God, the redeeming God, and the indwelling God. He is ultimately and consummately the incorporated God, and we are in His incorporation, which is the church life today as the foretaste of the New Jerusalem. Here in the incorporated God we enjoy the all-inclusive God in every stage. In the church life we sense the flow of the river of water of life, and we experience the foretaste of the New Jerusalem, the ultimate incorporation of God and man. (CWWL, 1973-1974, vol. 1, “The Vision and Experience of the Corporate Christ,” pp. 479-481, 483-484)
16参读：神圣奥秘的范围，第一章。
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今日要点
17主题：认识圣经中关于神的渐进启示，以经历祂是复合、加强、内住和合并的神
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18引经：林前十五45，启二一2
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19a.我们需要看见，第一，神的中心启示，乃是圣经中关于“神”的渐进启示，第二，我们必须看见我们需要在其中行事为人的一位，乃是在祂三个时期丰满职事里的基督，也就是在“成肉体”、“总括”、“加强”时期丰满职事里的基督。
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20b.所以主的恢复乃是：一，在第一个“成肉体的时期”，从祂的出生到祂的死，神成了肉体，“单身的神”成了“成肉体的神”和“救赎的神”，在创一1，神虽然是丰富、完整、完全的，但也是孤单的，为此神进到人里，甚至为人上了十字架，从单身的神成了成肉体的神和救赎的神。
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21c.在第二个“总括”的时期，以及在第三个“加强”的时期，肉体成了赐生命的灵，赐生命的灵成了七倍加强的灵，这乃是借着基督从死人中复活的那晚，向门徒吹入一口气，说，“你们受圣灵”，并且在召会堕落时，加强七倍，因此，祂不再只是救赎的神，这乃是“复合的神”成了“加强的神”，作为“内住的神”。
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22D.在创世记，祂被启示为单身的神，到了四福音，祂被启示为成肉体的神和救赎的神，在行传和书信里，祂被启示为复合、加强、内住的神，为要建造召会，成为基督的身体，终极完成新耶路撒冷，因此，祂成了“合并的神”，就是林前十二12的那基督—不是个人的基督，而是团体的基督，身体基督，就是基督与祂所有肢体的合并，那神人二性、宇宙、扩大的联结、调和与合并。
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23应用：在召会生活里，我们所享受的神，经过了各个阶段，不仅我们游历旧造时要想起祂是创造的神，更要经历祂是成肉体的神、救赎的神、内住的神，甚至我们要过召会生活到一个地步，经历基督身体的实际，而经历祂是合并的神，使我们享受祂的每一阶段。
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