2023 冬季训练特会 · 第一篇 · 第1天

为美地争战

第一篇 为美地争战

今日晨兴音频

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第一周 周一
1读经:书一2~613弗二2六12,西—12~13
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纲目
2壹 我们若仔细读圣经,就会看见有为着美地的争战—书一2~613
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3一 神的仇敌撒但正竭尽所能来阻挠神的子民取得并享受基督作美地—弗二2六12
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4二 旧约里所有的争战都与美地有关—书一2~6五11六27
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晨兴喂养
Morning Nourishment
5弗二2 那时,你们在其中行事为人,随着这世界的世代,顺着空中掌权者的首领,就是那现今在悖逆之子里面运行之灵的首领。
5Eph. 2:2 In which you once walked according to the age of this world, according to the ruler of the authority of the air, of the spirit which is now operating in the sons of disobedience.
6六12 因我们并不是与血肉之人摔跤,乃是与那些执政的、掌权的、管辖这黑暗世界的、以及诸天界里那邪恶的属灵势力摔跤。
66:12 For our wrestling is not against blood and flesh but against the rulers, against the authorities, against the world-rulers of this darkness, against the spiritual forces of evil in the heavenlies.
7你若仔细读圣经,就会看见一个非常严肃和重大的活动在进行着。……撒但……尽所能地破坏人对基督这地的享受。……当初神创造了天地,为要将地给人享受;不久之后,撒但就有所作为来阻挠祂。因着撒但的背叛,神必须审判这个宇宙;而因着那次的审判,地就被淹埋在深水之下了。这就使神的计划一时受到妨碍。然后神进来作工,……祂从深水中恢复了地。在这被恢复的地上,产生了丰盛的生命,而后一个有神形像并受托有神权柄的生命出现了(李常受文集一九六一至一九六二年第四册,二六一页)。
7If you read the Scriptures carefully, you will see a very grim and serious activity being carried on…[Satan] will do whatever he can to spoil the enjoyment of Christ as the land…Not long after God created the heavens and the earth with the intention of giving the earth to mankind as an enjoyment, Satan did something to frustrate Him. Because of Satan’s rebellion, God had to judge the universe, and due to that judgment the earth was buried beneath the waters of the deep. This hindered God’s plan for some time. Then God came in to work…He recovered the land from the waters of the deep. Upon this recovered land, an abundance of life came into being. And then a life with the image of God and committed with the authority of God came forth. (CWWL, 1961-1962, vol. 4, “The All-inclusive Christ,” p. 199)
信息选读
Today’s Reading
8但是我们都知道,过不多久仇敌又进来了。他诱惑了人,将神摆在一个地位上,不能不再一次来审判地。被恢复的地又一次被摆在深水之下,洪水来了,把全地淹盖。按预表来说,人就从地(就是基督)的享受中被隔开了。……与地隔开,按预表来说,就是与基督隔开了〔弗二12〕。但是借着方舟的救赎,挪亚和他的全家又取得权利可得着那地,并享受其上一切的丰富。方舟把他们带回到地的享受中。……但是再过不久,仇敌又有所作为来破坏人对地的享受。因此,从撒但所诱使的背叛族类中,神呼召了一个人,就是亚伯拉罕,告诉他要带他到一地去。现在你能领会,神的工作一直就是要恢复地。而仇敌的工作一直是阻挠、破坏、妨碍,使地陷于混乱。现在主再一次把祂所拣选的人带到那地。但是,……没有过太久,连这个被拣选的人也渐渐地飘流到埃及地去了。是的,主又一次把他带回到这一块地上。而后他的子孙全都离开这地,下到埃及。然后过了一段很长的时间,主再一次把祂所有的子民从埃及地带上来,回到这一块地。又过了一段时间,仇敌又采取行动,差遣迦勒底人,就是巴比伦的军队,来破坏那地,把百姓掳掠去了。又过了七十年,主再一次把他们带回到这一块地上。
8However, we know that it was not long after this before the enemy came in again. He deceived man and put God in a position where judgment upon the earth was again imperative. The recovered earth was once more put under the waters of the deep: the flood came and covered the whole earth, and typically speaking, man was separated from the enjoyment of the land, which is Christ…To be separated from the earth, figuratively speaking, is to be separated from Christ [Eph. 2:12]. But through the redemption of the ark, Noah and his family obtained the right to possess the land and enjoy all its riches. The ark brought them back to the enjoyment of the land…But again, it was not long before the enemy did something more to spoil the enjoyment of the earth. So, out of that race made rebellious by Satan, God called one man, Abraham, and told him that He would bring him to a certain land. Now you realize that God’s work is always to recover the land. The enemy’s work is always to frustrate, to spoil, to hinder, to do something to put the land in chaos. Now the Lord once more brought His chosen one to the land. But then…it was not long before even this chosen one gradually drifted away from the land into Egypt. Yes, and the Lord brought him back once more to this piece of land. And then his sons, the people of Israel, all left this land and went down into Egypt. Then after a long period, the Lord once more brought all the people up from Egypt and back to this very piece of land. Again, after a period of time, the enemy moved and sent the Chaldeans, the army from Babylon, to spoil the land and capture the people from it. And again, after seventy years, the Lord brought them back once more to this piece of land.
9这就是旧约的历史。到底主有几次恢复地呢?至少五次或六次。主创造了地,但是仇敌把它破坏了;主进来恢复,但仇敌又以别的来反抗;……这里就是争执!……这里就是争战!
9This is the history of the Old Testament. How many times did the Lord recover this land? At least five or six times. The Lord created it, but the enemy spoiled it. The Lord came in to recover, but the enemy countered with something else…Here is the struggle…Here is the battle.
10请你们想想,旧约里所记载的这些争战,到底是什么目的?……你必须看见,这些争战都是集中在这块地上。……在旧约里所有的争战都是关系到这一块地。
10I would ask you to consider the purpose of these battles recorded in the Old Testament…You must see that they were all focused upon the land…All the battles in the Old Testament were concerned with this piece of land.
11这一块地是什么呢?千万不可忘记,这地就是包罗万有的基督。不只是基督,乃是包罗万有的基督。假使我问你有没有基督,你会回答说,“赞美主,我有祂,我有基督!”但是我要问你,到底你是有怎样的一位基督?恐怕在你的经历中,你只有一位小小的基督,一位贫穷的基督,而不是一位包罗万有的基督(李常受文集一九六一至一九六二年第四册,二六一至二六三页)。
11What is this piece of land? Never forget that this land is the all-inclusive Christ. It is not just Christ but the all-inclusive Christ. If I were to ask you if you have Christ, you would answer, “Praise the Lord, I have Him; I have Christ.” But I would ask you what kind of Christ you have. I am afraid that in your experience you have just a little Christ, a poor Christ, not an allinclusive Christ. (CWWL, 1961-1962, vol. 4, “The All-inclusive Christ,” pp. 199-200)
12参读:包罗万有的基督,第二、十二章。
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今日要点
13主题:圣经启示有为着美地的争战
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14引经:弗二2弗六12
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151.旧约所有的争战都与地有关:
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16a.神创造诸天与地,但撒但背叛和阻挠,地就变为荒废空虚,渊面黑暗,神进来作工,恢复地,产生生命,并造了有神形像并受托有神权柄的人,但撒但仍诱惑人,使人被审判,逐出伊甸园那块地,离开了对基督的享受。
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17b.天使与人生出巨人,神甚至后悔造人,但借着方舟的救赎,挪亚一家在新时代,又取得权利可得着并享受那地,但人又堕落,神再次呼召亚伯拉罕出拜偶像之地,要带他到应许之地,神的工作就是一直要得着人,好能恢复地。
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182.仇敌竭尽所能阻挠神的子民享受美地:
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19a.一次又一次,主把人带到那地,但撒但又把人带离那地,甚至以色列人下到埃及,神把他们带回那地,然后又被巴比伦军队破坏,百姓又被掳离开那地,甚至今天那地仍是满了争战,这就是旧约的历史和现今的历史。
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20b. 我们若是仔细读圣经,就会看见有为着美地的争战,神的仇敌撒但,一如以往,正竭尽所能来阻挠神的子民取得并享受基督作美地,这是根据旧约的图画,在旧约里,所有的争战都与美地有关,今天这地对信徒而言,就是包罗万有的基督,撒但以及弗二2六12所说的这些撒但的跟随者,同样阻挠我们进入并享受这地,为此我们需要争战。
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21应用:看见撒但极尽所能要我们不享受基督这诡计,而操练一再地留在享受主的地位上,取用我们的权利,不要使我们里面的基督贫穷,反之我们要享受包罗万有的基督。
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