2023 感恩节特会 · 第六篇 · 第4天

那摆在基督前面的喜乐与那摆在我们前面的喜乐

第六篇　那摆在基督前面的喜乐与那摆在我们前面的喜乐
第六周　周四
纲目
1总题：享受基督与在生命里长大以至成熟
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2第六篇 那摆在基督前面的喜乐与那摆在我们前面的喜乐
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3三 新妇的义——启十九7～9，太五20，二二11～13：
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41 基督作我们主观的义，住在我们里面，为我们过一种能得神称义，一直蒙神悦纳的生活——五6、20。
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52 与神和人都是对的生活，必定是神作我们日常生活中的彰显——林后三9，弗四24，西三10。
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63 基督从众圣徒活出，作他们主观的义，成为他们的婚筵礼服——启十九8。
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74 马太二十二章十一至十三节里的婚筵礼服，表征在日常生活中我们所活出来并借我们彰显出来的基督，成为我们超凡的义——五20，启三4～5、18。
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晨兴喂养
Morning Nourishment
8启十九8 “又赐她得穿明亮洁净的细麻衣，这细麻衣就是圣徒所行的义。”
8Rev. 19:8 And it was given to her that she should be clothed in fine linen, bright and clean; for the fine linen is the righteousnesses of the saints.
9太二二11～12 “王进来观看坐席的，见那里有一个没有穿婚筵礼服的，就对他说，朋友，你没有穿婚筵的礼服，是怎么进到这里来的？那人无言可答。”
9Matt. 22:11-12…When the king came in to look at those reclining at table, he saw there a man who was not clothed with a wedding garment, and he said to him, Friend, how did you come in here without a wedding garment? And he was speechless.
10当召会在极大的堕落之下时，我们该是得胜者以活基督，甚至天天活出祂来，作我们主观的义。在神眼中，细麻衣〔启十九8〕是在我们日常生活里所彰显出来的基督。
10While the church is under great degradation, we should be the overcomers to live Christ and even live Him out as our subjective righteousness day by day. In the eyes of God the fine linen [Rev. 19:8] is the Christ expressed in our daily life.
11启示录十九章八节里的“洁净”，…是指性质。“明亮”，是指彰显。“义”，原文是复数的，也可译为“义行”。…我们所接受，使我们得救的义〔林前一30〕是客观的，使我们满足公义之神的要求；这里得胜圣徒的义是主观的，（腓三9，）使他们满足得胜基督的要求。所以，细麻衣指明基督是我们得胜的生活，就是从我们里面活出来的基督。（新约总论第十四册，二五一页。）
11In verse 8 the word clean refers to the nature, whereas bright refers to the expression. The Greek word translated “righteousnesses” may also be rendered “righteous acts.”…The righteousness we received for our salvation [1 Cor. 1:30] is objective and enables us to meet the requirement of the righteous God, whereas here the righteousnesses of the overcoming saints are subjective (Phil. 3:9) and enable us to meet the requirement of the overcoming Christ. Hence, the fine linen indicates Christ, as our overcoming life, whom we live out of our being. (The Conclusion of the New Testament, p. 4325)
信息选读
Today’s Reading
12基督自己这义已足够叫我们被称义而得救；这乃是单数的义。然而，启示录十九章八节使用复数的“义”，证明这节经文所提到的，不是指基督作我们的义，使我们得称义；乃是指义的行为，亦即日常的行事为人或基督徒的生活，也就是作我们生命的基督，通过我们所作出的。这内里生命所作出的，乃是我们所穿白色的细麻衣。我们要参加盛宴，尤其是婚筵，就必须穿着合宜。同样的，我们需要合宜的服装，好参加羔羊的婚筵。（新约总论第十四册，二五一页。）
12The righteousness that is Christ Himself is sufficient for us to be justified and saved; this righteousness is singular in number. The use of righteousnesses in Revelation 19:8 is in the plural, however, and proves that what is mentioned in this verse is not Christ as our righteousness for us to be justified. Rather, it is righteous deeds, the daily walk, the Christian living, which Christ as our life works out through us. This outworking of the inner life is the white linen with which we are clothed. In order to attend a feast, especially a wedding feast, we must dress in a proper way. In the same way, we need the proper clothing in order to attend the wedding feast of the Lamb. (The Conclusion of the New Testament, pp. 4325-4326)
13得胜信徒所穿的细麻衣，等于马太二十二章十一至十二节中婚筵的礼服。按照圣经的启示，信徒需要两件衣服—一件为着我们的得救，一件为着我们的得赏赐。为着救恩，我们需要袍子来遮盖我们；这袍子就是路加十五章穿在浪子身上的袍子。…这件袍子表征基督是我们的义，使我们在神面前蒙神称义。所有在基督里的信徒，都有这件袍子—第一件袍子，就是基督作我们的义，使我们得称为义，能以站在公义的神面前。
13The fine linen with which the overcoming believers are clothed is equal to the wedding garment in Matthew 22:11-12. According to the revelation of the Scriptures, the believers need two garments—one for their salvation and one for their reward. For our salvation we need a robe to cover us. This robe is the robe that was put on the prodigal son in Luke 15:22…This robe signifies Christ as our righteousness for us to be justified by God in His presence. All believers in Christ have this robe, the first robe, Christ as our righteousness, our justification, which enables us to stand before the righteous God.
14然而，我们也需要第二件衣服，就是马太二十二章十一至十二节中婚筵的礼服，以及启示录十九章八节的细麻衣。这件衣服不是为着我们的得救，而是为着我们的得赏赐，使我们够资格参加羔羊的婚筵。第一件衣服使我们得救，有资格迎见神；第二件衣服使我们得赏赐，有资格迎见基督。第二件衣服乃是圣灵在我们里面的工作，就是我们所活并在日常生活中借我们得着彰显的基督。这就是启示录十九章八节所说圣徒的义。
14However, we also need the second garment, which is the wedding garment in Matthew 22:11-12 and the fine linen in Revelation 19:8. This garment is not for our salvation; rather, it is for our reward and qualifies us to attend the wedding feast of the Lamb. The first garment qualifies us to meet God for our salvation; the second garment qualifies us to meet Christ for our reward. The second garment is the work of the Holy Spirit within us. It is the very Christ whom we live and who is expressed through us in our daily living. This is the righteousnesses of the saints (v. 8).
15第二件衣服也是马太五章二十节所说的义。那里主耶稣说，“你们的义，若不超过经学家和法利赛人的义，绝不能进诸天的国。”这义不是我们所接受，为着我们的得救，作我们袍子的客观基督，乃是作我们日常生活所活出的主观基督。在基督（我们的义）里，我们已被称义并得救了。我们接受基督之后，需要将祂活出来。我们要凭基督而活，好叫祂能成为我们主观的义，使我们够资格有分于羔羊的婚筵。（真理课程四级卷四，六七至六八页。）
15The second garment is also the surpassing righteousness in Matthew 5:20. In this verse the Lord Jesus said, “Unless your righteousness surpasses that of the scribes and Pharisees, you shall by no means enter into the kingdom of the heavens.” This righteousness is not objective righteousness, the Christ whom we receive as our robe for our salvation. It is subjective righteousness, the Christ whom we live out as our daily living. In Christ, who is our righteousness, we have been justified and saved. But after receiving Christ, we need to live Him out. We need to live by Christ so that He becomes our subjective righteousness. This subjective righteousness qualifies us to participate in the marriage dinner of the Lamb. (Truth Lessons—Level Four, vol. 4, pp. 62-63)
16参读：真理课程四级卷四，第五十六课。
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今日要点
17主题：预备好的新妇有基督作主观的义
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18引经：启十九8，太二二11~12
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191.新妇的细麻衣所表征的：
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20A.接着7节，8节说到新妇得穿明亮洁净的细麻衣，就是圣徒所行的义，明亮，是指彰显，洁净则是指性质，义不是单数，而是复数，也可译为义行，这里的义，不是得救时客观的义，信而称义的义，而是指基督作我们主观的义，基督从我们活出，作主观的义。
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21B.我们所接受，使我们得救的义是客观的，使我们满足公义之神的要求，而这里得胜圣徒的义是主观的，使他们满足得胜基督的要求，所以，细麻衣就是指我们在日常生活里所彰显出来的基督，成为新妇的婚筵礼服。
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222.信徒有两件衣服：
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23A.信徒需要两件衣服，一件为着得救，一件为着得胜，得赏赐，为着救恩，我们需要路加十五章的袍子来遮盖浪子，这袍子表征基督是我们的义，使我们在神面前蒙神称义，所有在基督里的信徒，都有这件衣服，然而，这不是启十九章的细麻衣。
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24B.十九章的细麻衣，其实就等于马太二二章中婚筵的礼服，这衣服是为着我们迎接新郎，为着得着赏赐的，使我们够资格参加羔羊的婚筵，这也就是太五所说，超过经学家和法利赛人的义，我们没有半丁点义，我们全然不义，但基督里，我们不仅得称义，更将祂这义活出来。
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25应用：从信耶稣得永生的观念出来，不仅信主得称义，更能够活在主面前，使我们对神对人都是义的，这对我们不可能，但在我们里面活着的一位可以！为此我们需要接受基督，并让祂在我们里面活，自己从宝座下来，让祂登宝座，以祂为人位，好叫祂能成为我们主观的经历。
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