2023 感恩节特会 · 第五篇 · 第6天

约瑟一生中所见成熟生命掌权的一面

第五篇 约瑟一生中所见成熟生命掌权的一面

今日晨兴音频

0:00--:--
第五周 周六
纲目
1总题:享受基督与在生命里长大以至成熟
1
2第五篇 约瑟一生中所见成熟生命掌权的一面
2
3五 约瑟晓得是神差他到埃及;在创世记五十章二十节他对他的弟兄们说,“从前你们的意思是要害我,但神的意思原是好的”(四五5、7,五十19~21,参四一51~52);这是保罗在罗马八章二十八至二十九节之话的实际;约瑟接受他弟兄们对他所作的一切,好像从神接受的一样,他也安慰那些得罪他的人(创四五5~8五十15~21);他有何等的恩典!他的灵何等超绝!
3
4肆 约瑟因着受苦并否认已,得了生命供应的丰富(诗歌四六五首);百姓为了要从预表基督的约瑟得粮,必须付上四种代价:他们的银子,他们的牲畜,他们的田地,以及他们自己——四七14~23,参启三18
4
5一 银子代表便利,牲畜表征生活的凭借,田地代表资源;我们若要从主这分赐者接受生命的供应,就必须把我们的便利、我们谋生的凭借以及我们的资源给祂;我们给祂越多,就从祂得着越多生命的供应。
5
6二 最后,为了要从主领受最好的分,包括使人饱足的食物和为别人有所生产的种子(创四七23),我们必须把我们自己,我们全人的每一部分,都交给祂(利一4)。
6
7三 当我们把我们全人的每一部分交给祂,而付出最高的代价,我们就得享对基督之享受上好的分。
7
8伍 赐给约瑟之宇宙的福,终极完成于新天新地里的新耶路撒冷,其中一切都是新的,作基督和祂信徒的福——创四九25~26申三三13~16启二一5
8
9一 变化是在神圣生命的新样里新陈代谢的改变,成熟是被那改变我们之神圣生命的新样所充满,祝福是生命的满溢;雅各连同约瑟生命的结局乃是祝福的生命,这是他发亮到了顶点——箴四18来十一21创四七7四八15~16
9
10二 只有神是新的;任何远离神的事物都是旧的,但任何归向神的事物都是新的(林后五17);得更新的意思就是归向神,并且有属神的东西放进我们里面,使我们与神调和并与神是一,为着身体的生活(四16罗十二1~2)。
10
11三 接受神作我们新样之祝福的秘诀,乃是把每一事物带给神,并让神进入每一事物;赐给约瑟之“宇宙的”福,意思是到处都是福;我们的赞美会把一切堕落的咒诅转为祝福——弗五20帖前五16~18
11
晨兴喂养
Morning Nourishment
12创五十20 “从前你们的意思是要害我,但神的意思原是好的,要使许多人存活,成就今日的光景。”
12Gen. 50:20 Even though you intended evil against me, God intended it for good, to do as it is this day, to preserve alive a numerous people.
13罗八28 “还有,我们晓得万有都互相效力,叫爱神的人得益处,就是按祂旨意被召的人。”
13Rom. 8:28 And we know that all things work together for good to those who love God, to those who are called according to His purpose.
14倘若我们晓得,我们在这里是为着主的定旨,为着主的恢复,那么我们就会知道,无论在我们身上发生什么事,都是为着神的定旨。〔罗八28。〕…约瑟爱神,所以,无论在他身上发生什么事,都是叫他得益处。不愿赦免得罪你的人,指明你近视。你若看透神所作之事的深处,就绝不会想报复。反之,你总是愿意赦免得罪你的人。你会说,“赞美主!无论在我身上发生什么事,都是叫我得益处,不仅为着我,也为着神的子民。无论在我身上发生什么事,都是为着神国的益处效力。”(创世记生命读经,一八○三页。)
14If we realize that we are here for the Lord’s purpose, for the Lord’s recovery, then we shall know that whatever happens to us is for God’s purpose [Rom. 8:28]…Joseph loved God; therefore, whatever happened to him was for good. To be unwilling to forgive those who have offended you indicates that you are shortsighted. But if you see into the depth of what God has done, you will never seek revenge. Instead, you will always be willing to forgive those who have offended you. You will say, “Praise the Lord! Whatever happened to me was for good, not only for me, but for God’s people. Whatever happens to me works good for the kingdom of God.” (Life-study of Genesis, p. 1515)
信息选读
Today’s Reading
15约瑟…供养他的弟兄们,并且安慰他们。(创五十15~21。)约瑟的哥哥们不能忘记他们对约瑟所作的事,他们害怕父亲死后,约瑟会作一些事情报复他们。约瑟听见他哥哥们的请求就哭了,因为他没有以恶报复他们的思想。他说,“不要害怕,我岂能代替神呢?从前你们的意思是要害我,但神的意思原是好的,要使许多人存活,成就今日的光景。”(19~20。)约瑟也应许要供养他们和他们的孩子。约瑟安慰他们,对他们说亲切的话。(21。)约瑟似乎对他的哥哥们说,“你们的意念是邪恶的,但神的意念是奇妙的。祂差我到这里来,为要拯救许多人的性命。请不要受到困扰。我感谢你们对我所作的。你们帮助神达成祂的目的。”在召会生活中,我们需要这样的灵。即使别人得罪你,你也需要认为他们对你所作的是出于神。你若将每件事当作出于神的来接受,一切被人得罪的事都要过去。
15Joseph also supported his brothers and comforted them (Gen. 50:1521). Joseph’s brothers could not forget what they had done to him, and they were afraid that after their father’s death Joseph would do something to get revenge. Joseph wept when he heard his brothers’ request, for he had no thought of rendering evil to them. Rather, he said, “Do not be afraid, for am I in the place of God? Even though you intended evil against me, God intended it for good, to do as it is this day, to preserve alive a numerous people” (50:1920). Joseph also promised to support them and their little ones. Then he comforted them and spoke kindly to them (50:21). Joseph seemed to be saying to his brothers, “Your intention was evil, but God’s intention was marvelous. He intended to send me here to save many lives. Please do not be bothered. I thank you for what you did to me. You helped God to fulfill His purpose.” In the church life we need this kind of spirit. Even if others offend you, you need to consider that whatever they do to you is of God. If you take everything as of God, all the offenses will be over.
16约瑟安慰那些得罪过他的人。他有何等的恩典!因为被得罪的能安慰得罪人的,他们就能在国度里享受喜乐的生活。请记得,约瑟和他的弟兄们代表国度里的人。因着约瑟超特的灵,他们能一同在国度里享受美好的时光。但假定约瑟要以恶报复他的哥哥们,那国度就不可能有了。
16Joseph comforted those who had offended him. What grace he had! Because the offended one could comfort the offending ones, they could enjoy a pleasant life in the kingdom. Remember, Joseph and his brothers represented the people in the kingdom. Because of Joseph’s excellent spirit, they could enjoy a good time together in the kingdom. But suppose Joseph wanted to render evil to his brothers. If such had been the case, the kingdom would have been an impossibility.
17百姓向约瑟付出了最后一种代价—他们自己,就得以有分于拔尖的分。当你付出第一、第二、第三种代价,你就享受第一、第二、第三种的分。但你付出最高的代价,就享受上好的分。最终,我们不仅得着粮食,使我们满足;也得着种子,使我们繁衍。要得着粮食和种子,我们需要付出完全的代价。在交出我们自己以前,我们必须交出其他的一切。百姓将一切交给约瑟以后,就能说,“赞美主,我们得着释放了!我们不在意我们的银子、牲畜、田地、甚至我们自己。我们只享受丰富的供应。”留下的只有享受。为着这种享受舍弃一切,是何等大的祝福!
17By making the last payment, the payment of themselves, to Joseph, the people partook of the top portion. When you pay the first, second, and third price, you enjoy the first, second, and third portion. But when you pay the highest price, you enjoy the best portion. Eventually, we receive not only food for satisfaction, but also seed for reproduction. In order to get the food and the seed, we need to pay the full price. Before handing over ourselves, we must hand over everything else. After they gave everything to Joseph, the people could say, “Praise the Lord, we are released! We don’t care for our money, cattle, land, or even ourselves. We just enjoy the rich supply.” All that remained was the enjoyment. What a great blessing it is to give up everything for this enjoyment!
18当主耶稣来临时,全地都要在一个地主,一个银行家之下。所有的土地都要属于基督。我们要将我们的所有和所是都交给祂。我们是享受者,不是主人。当时埃及的一切都在一个主人手下。约瑟叫百姓“从埃及境内的这边直到那边,都迁移到各城里”,(创四七21,)好有均匀的分配。没有富的,也没有贫的。对于属灵的供应,今天也是这样。基督有丰富;但祂能供应我们多少丰富,在于我们愿意付出什么。(创世记生命读经,一八二四至一八二五、一八二二页。)
18When the Lord Jesus comes, the whole earth will be under one landlord and one banker. All the land will belong to Christ, and we shall hand over whatever we have and whatever we are to Him. We are the enjoyers, not the lords. At that time in Egypt everything was under the hand of one lord. Joseph moved the people to cities “from one end of the border of Egypt even to the other end” (47:21) in order to have an even distribution. There were no rich and no poor. It is the same today regarding the spiritual supply. Christ has the riches. The amount of these riches that He is able to supply us depends on what we are willing to pay. (Life-study of Genesis, pp. 1533, 1531)
19参读:创世记生命读经,第一百二十、一百零四至一百零五、一百零八篇。
19
今日要点
20主题:付代价以得着宇宙性的生命祝福,以终极完成新耶路撒冷
20
21引经:创五十20罗八28
21
221.为着神的旨意,付上代价好得着生命供应的丰富:
22
23A. 在创五十20,约瑟因着爱神,所以他觉得,无论在他身上发生什么事,都是叫他得益处,外面看来,似乎他的兄弟们的举动是在害他,但他却领会成神的意思,约瑟接受他兄弟的一切,如同从神接受的一样,这其实就是保罗在罗八28所说之话的实际与活出,所以我们为着神的旨意而活,为着主的恢复,我们就会知道,无论发生在我们身上的一切,都是为着神的定旨,都是叫爱神的人得益处,为着神国的益处效力。
23
24B.约瑟因着否认己,得了生命供应的丰富,而百姓为了要从豫表基督的约瑟得粮,必须附上四种代价,银子代表便利,牲畜代表生活凭借,田地代表资源,以及他们自己都交给祂,当我们把全人的每一部分交给祂而付出最高的代价,我们就得享对基督之享受上好的分;我们若要得着粮食和种子,也就是得着生命的供应,就需要付出完全的代价,看似一无所有,留下的却是享受。
24
252.约瑟所得宇宙性的祝福要终极完成于新耶路撒冷:
25
26A.最后,在创四九25~26,雅各赐给约瑟之宇宙的福,终极完成于新天新地里的新耶路撒冷,其中一切都是新的,作基督和祂信徒的福,在雅各祝福约瑟的说话中,从天上说到地下,从古时直到永远,涵盖了所有的空间和所有的时间,时间加上空间等于宇宙,所以约瑟所得着的福,乃是宇宙性的祝福,
26
27B.变化的定义乃是神圣生命的新样里新陈代谢的改变,而成熟的定义乃是被那改变我们之神圣生命的新样所充满,而祝福的定义乃是生命的满溢,接受神作我们新样之祝福的秘诀,乃是把每一件事物都带给神,并让神进入每一事物,这样我们就会得着赐给约瑟之宇宙的福。
27
28应用:今天要接受神所赐给我们祝福的秘诀,乃是把每一件事物都带到神面前,并让神进到我们每一件事物里面,使我们经历宇宙性的福,到处都是祝福,不仅经历万有互相效力,叫爱神的人得益处,更借着过赞美的生活,将一切堕落的咒诅转为祝福。
28