2023 感恩节第五周　周二

第五篇　约瑟一生中所见成熟生命掌权的一面

今日晨兴音频

0:00--:--

第五周　周二

纲目

1总题：享受基督与在生命里长大以至成熟

2第五篇约瑟一生中所见成熟生命掌权的一面

32 约瑟的梦支配他的一生，并指引他的行；约瑟的行事人这样超特美妙，乃因他受梦中所见异象的指引（参徒二六19）；他的哥哥们发泄怒气（创三七18～31），并放纵情欲（三八15～18），但约瑟制伏怒气，并胜过情欲（三九 7～23），行事为人如同满了生命的禾捆，也如天上的星在黑暗中照耀。

4三约瑟在属天异象之下的生活，就是马太五至七章所描述诸天之国的生活；他过着这样的生活，充分预备好作王掌权；照着马太这几章所启示属天之国的宪法，我们的怒气必须被制伏，我们的情欲必须被征服（五21～32）。

5四成熟生命掌权的一面，就是一直享受主同在的生活（徒七9）；哪里有祂的同在，哪里就有权柄，就有管治的能力——创三九2～5、21～23：

61 在主的同在中，约瑟靠主亨通；当约瑟受到苦待时，他享受了那在主的主宰之下临到他的亨通。

72 在主的同在中，约瑟无论在哪里，都蒙恩得主祝福；当约瑟得享亨通时，他和那些与他有关的人都蒙了祝福——4～5、22～23节。

晨兴喂养

Morning Nourishment

8太五21～22 “你们听见有对古人说的话：‘不可杀人；凡杀人的，难逃审判。’但是我告诉你们，凡向弟兄动怒的，难逃审判。…”

8Matt. 5:21-22 You have heard that it was said to the ancients, “You shall not murder, and whoever murders shall be liable to the judgment.” But I say to you that everyone who is angry with his brother shall be liable to the judgment…

9创三九21 “耶和华与约瑟同在，向他施恩慈，使他在狱长眼前蒙恩。”

9Gen. 39:21 Jehovah was with Joseph; and He extended kindness to him and gave him favor in the sight of the chief jailer.

10约瑟的行事为人这样超特美妙，乃因他受梦中所见异象的指引。…那青年人约瑟…受属天异象的影响。…在异象中，他是站着、满了生命的禾捆，也是受众星敬拜的星！…他那两个梦的异象控制他的生活，并指引他的行为。他的行为如同站着且满了生命的禾捆，他的举止好像照耀在黑暗里的属天之星。（创世记生命读经，一七○○至一七○一页。）

10Joseph behaved so excellently and marvelously because he was directed by the vision he saw in his dreams…The young man Joseph [was] influenced by the heavenly vision, the vision that he was a sheaf rising up full of life and that he was a star worshipped by all the other stars!…The vision of his two dreams controlled his life and directed his behavior. He behaved as the sheaf standing up and full of life, and he conducted himself like a heavenly star shining in the darkness. (Life-study of Genesis, pp. 1424-1425)

信息选读

Today’s Reading

11我们如何有怒气，也如何有情欲。你若没有情欲，那么你必是板凳或石头。每个人都有情欲。控制我们情欲的路，乃是受异象所征服、控制并指引。…没有异象，民就放肆。因为我们已经看见异象，我们就很难放纵情欲。…在召会生活这里，我们有禾捆的异象和星的异象。

11Just as we all have anger, we also have lust. If you have no lust, then you must be a bench or a stone. Every human being has lust. The way to control our lust is to be subdued, controlled, and directed by the vision…The people perish when they do not have a vision. Because we have seen the vision, it is very difficult for us to indulge in lust…Here in the church life we have the vision of the sheaf and the vision of the star.

12约瑟在属天异象之下的生活，就是马太五至七章所描述诸天之国的生活。照着马太这几章所启示属天之国的宪法，我们的怒气必须被制伏，我们的情欲必须被征服。（五21～32。）我们若声称是国度的子民，却不能制伏我们的怒气，或征服我们的情欲，我们就了了；我们就不是在国度里，而是在海边。我们是发泄怒气，并放纵情欲的人。但所有国度的子民都制伏他们的怒气，并征服他们的情欲。这就是国度的生活。

12Joseph’s life under the heavenly vision was the life of the kingdom of the heavens described in Matthew 5, 6, and 7. According to the constitution of the heavenly kingdom revealed in these chapters in Matthew, our anger must be subdued and our lust conquered (Matt. 5:21-32). If we claim to be the kingdom people, yet we cannot subdue our anger or conquer our lust, we are finished. Instead of being in the kingdom, we are on the seashore. We are those giving vent to our anger and indulging in lust. But all the kingdom people subdue their anger and conquer their lust. This is the kingdom life.

13在今天国度的生活里，君王正在受训练。我们在国度生活里的国度子民，正在受训练，要作君王，作约瑟，成为成熟生命掌权的一面。为此，我们必须制伏我们的怒气，并征服我们的情欲。约瑟的生平是我们今日经历一幅何等美妙的图画！…我们不赞同我们的怒气，不与我们的情欲合作，反倒弃绝我们的怒气，并定罪我们的情欲，因为我们是成熟生命掌权的一面。在我们里面有基督的构成，我们正预备作王掌权。

13In the kingdom life today, kings are being trained. We, the kingdom people in the kingdom life, are being trained to be kings, to be Josephs, to be the reigning aspect of the mature life. For this, we must subdue our anger and conquer our lust. What a wonderful picture Joseph’s life is of our experience today!… Instead of agreeing with our anger or cooperating with our lust, we reject our anger and condemn our lust, because we are the reigning aspect of the mature life. We have the constitution of Christ within us, and we are being prepared to reign as kings.

14约瑟这样的生活总有主的同在。（创三九2～5，21～23。）哪里有主的同在，哪里就有权柄。你若有主的同在，主的权柄就必与你同在。例如，在被掳时，但以理有主的同在；所以，主的权柄与他同在。…在约瑟的事例中，法老宫中的内臣波提乏是管理事务的。然而，最终波提乏是在约瑟的管治之下，因为约瑟有主的同在。…虽然有管治监狱的狱长，但最终狱长并不是真正的管治者，那有神同在的囚犯约瑟，反而成了管治者。在波提乏家里，在监狱里，约瑟都成了君王。

14A life such as Joseph’s always has the presence of the Lord (Gen. 39:2-5, 2123). Wherever the presence of the Lord is, there is authority. If you have the presence of the Lord, the authority of the Lord will be with you. For example, in captivity Daniel had the Lord’s presence; therefore, the Lord’s authority was with him…In the case of Joseph, Potiphar, an officer in Pharaoh’s palace, was in control of things. Eventually, however, Potiphar was under Joseph’s control because Joseph had the Lord’s presence…Although there was a ruler over the prison, eventually this ruler was not the actual ruler. Instead, Joseph, a prisoner who had the presence of God, became the ruler. Both in Potiphar’s house and in the prison Joseph became king.

15哪里有基督的构成与神的同在，哪里就有掌权的部分。在要来的国度里，与基督在诸天的国里一同作王的，就是这部分。因此，成熟生命掌权的一面，就是一直享受主同在的生活。在这宇宙中的权柄乃是主自己。哪里有祂的同在，哪里就有权柄，就有管治的能力。只要我们有主的同在，我们就有权柄，即使我们是在监狱里。虽然我们也许是囚犯，但最终我们要成为管治者。无论我们在哪里，我们都要管治。这指明我们是成熟生命掌权的一面。（创世记生命读经，一七○五至一七○七页。）

15Wherever the constitution of Christ goes with the presence of God, there will be the reigning part. In the coming kingdom it will be this part that will be the co-kings with Christ in the kingdom of the heavens. Thus, the reigning aspect of the mature life is a life that always enjoys the presence of the Lord. The authority in this universe is the Lord Himself. Wherever His presence is, there is authority, the ruling power. As long as we have the Lord’s presence, we have authority, even if we are in prison. Although we may be prisoners, we shall eventually become rulers. We shall rule wherever we are. This indicates that we are the reigning aspect of the mature life. (Life-study of Genesis, pp. 14281429)

16参读：创世记生命读经，第一百十一篇。

今日要点

17主题：活在属天异象下，过享主同在、靠主亨通，得主祝福的生活

18引经：太五21~22，创三九21

191.约瑟活在他的梦，即属天的异象之下：

20A.约瑟的梦，成了他的异象，管制、指引并影响了他的行事为人，他是站着，满了生命的禾梱，也是受众星敬拜的星，他与他的弟兄们有别，他的弟兄们虽也是禾梱，却满了怒气和情欲，他虽然他被卖到埃及，在法老内臣波提乏家里，他因着异象情欲受控制，不受波提乏妻子的挑动。

21B.约瑟活在属天异象之下的生活，就是马太五至七章所描述诸天之国的生活，太五21~22指出，凡向弟兄动怒的，难逃审判，约瑟就活出了这样的生活，他的怒气被制服，情欲被征服，这就是国度的生活，这也就是约瑟之所以能掌权的条件，我们要过国度生活，就需要看见，在我们里面有基督的构成，需要让这生命达到成熟，好与主一同作王掌权。

222.哪里有主的同在，哪里就有权柄：

23A.约瑟一生所见成熟生命掌权的一面，就是他一直享主同在，靠主亨通，得主祝福，我们需要看见，哪里有主的同在，哪里就有权柄，旧有管治的能力，就算约瑟被卖到埃及，在波提乏家，甚至被诬陷进到监牢受到苦待，他都是管理的，他是波提乏家中掌管一切的，甚至波提乏也在他的管治之下，虽然监狱有典狱长，但最终约瑟却成了真正的管理者。

24B.重点不是作王掌权，而是要看见作王掌权的条件，在于主的同在，就算成为囚犯，也会是管治者，保罗在风暴的海上也是这样，最终，约瑟也成了埃及的宰相，所以，哪里有基督的构成与神的同在，哪里就有掌权的部分，那里就能靠主亨通，得主祝福，这就是成熟生命掌权的一面。

25应用：没有异象，民就放肆，为此我们需要看见约瑟的梦，并在这梦的管治之下，并操练过一个呼求主名，祷读主话，时时联于主的生活，弃绝怒气，定罪情欲，好在召会生活中过国度的生活。