2023 感恩节特会 · 第四篇 · 第3天

认识包罗万有的基督并以神的增长而长大

第四篇 认识包罗万有的基督并以神的增长而长大

今日晨兴音频

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第四周 周三
纲目
1总题:享受基督与在生命里长大以至成熟
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2第四篇 认识包罗万有的基督并以神的增长而长大
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311 “神的奥秘,就是基督;一切智慧和知识的宝藏,都藏在祂里面”——2~3节:
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4a 歌罗西书是讲神的奥秘,就是元首基督。
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5b 一切真智慧、真知识的宝藏,都藏在基督里面——3节。
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6c 这是关于基督与召会之神圣经纶的属灵智慧和知识。
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7d 智慧与我们的灵有关,知识与我们的心思有关——弗一817
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812 “神格一切的丰满,都有形有体地居住在基督里面,你们在祂里面也得了丰满”——西二9~10
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9a 那居住在基督里面的,不仅是神格的丰富,乃是神所是之丰富的彰显。
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10b 神格一切的丰满都居住在这位有属人身体的基督里面。
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11四 “所以你们若与基督一同复活,就当寻求在上面的事,那里有基督坐在神的右边”——三1
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121 一至四节含示,我们与基督有同一的地位、生命、生活、定命和荣耀。
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132 在诸天之上的神,该是我们生活的范围;我们该与基督一同活在神里面。
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晨兴喂养
Morning Nourishment
14西二2~3 “要叫他们的心得安慰,在爱里结合一起,以致丰丰富富地在悟性上有充分的确信,能以完全认识神的奥秘,就是基督;一切智慧和知识的宝藏,都藏在祂里面。”
14Col. 2:2-3 That their hearts may be comforted, they being knit together in love and unto all the riches of the full assurance of understanding, unto the full knowledge of the mystery of God, Christ, in whom all the treasures of wisdom and knowledge are hidden.
15我们在爱里结合一起,与情感有关;丰丰富富地在悟性上有充分的确信,与心思有关。若是我们的心得安慰,在爱里结合一起,我们的心思也正确地尽功用,我们对基督是神的奥秘就会有完全的认识。
15To be knit together in love involves the emotion, whereas to have the riches of the full assurance of understanding involves the mind. When our hearts have been comforted, we being knit together in love, and our minds function properly, we will have the full knowledge of Christ as the mystery of God. (Col. 2:2, footnote 4)
16以弗所书是讲基督的奥秘,就是召会—身体;(三4;)歌罗西书是讲神的奥秘,就是基督—头。使徒告诉歌罗西人,一切真智慧、真知识的宝藏,都藏在基督里面。这是关于基督与召会,神圣经纶的属灵智慧和知识。智慧与我们的灵有关,知识与我们的心思有关。(弗一817。)(圣经恢复本,西二2注4,注5,3注1。)
16The book of Ephesians concerns the mystery of Christ, which is the church, the Body (3:4). Colossians concerns the mystery of God, which is Christ, the Head. (Col. 2:2, footnote 5) The apostle told the Colossians that all the treasures of genuine wisdom and knowledge are hidden in Christ. This is the spiritual wisdom and knowledge of the divine economy concerning Christ and the church. Wisdom is related to our spirit, and knowledge is related to our mind (Eph. 1:8, 17). (Col. 2:3, footnote 1)
信息选读
Today’s Reading
17歌罗西一章十九节说,一切的丰满乐意居住在基督里面。这个思想与二章九节相呼应,那里保罗说,“因为神格一切的丰满,都有形有体地居住在基督里面。”这丰满不是指神的丰富,乃是指这些丰富的彰显。神丰富的彰显乃是居住在基督里面。(歌罗西书生命读经,一五○至一五一页。)
17Colossians 1:19 says that all the fullness was pleased to dwell in Christ. This thought is echoed in 2:9, where Paul says, “In Him dwells all the fullness of the Godhead bodily.” The fullness both in the old creation and in the new creation dwells in Christ. This fullness refers not to the riches of God but to the expression of these riches. The expression of God’s riches dwells in Christ. (Life-study of Colossians, second edition, p. 123)
18〔神格一切的丰满,都有形有体地居住在基督里面,〕含示基督在祂人性里所穿上的肉身,指明神格一切的丰满都居住在这位有属人身体的基督里面。在祂成为肉体以前,神格一切的丰满乃是居住在祂所是之永远的话里面,(约一1,)并不是有形有体的。从祂成为肉体穿上人的身体以后,神格的丰满就开始有形有体地居住在祂里面,并居住在祂得荣的身体里,(腓三21,)从今时直到永远。
18[The fullness of the Godhead dwelling in Christ bodily] points to the physical body that Christ put on in His humanity, indicating that all the fullness of the Godhead dwells in Christ as One who has a human body. Before Christ’s incarnation, the fullness of the Godhead dwelt in Him as the eternal Word, but not bodily. From the time that Christ became incarnate, clothed with a human body, the fullness of the Godhead began to dwell in Him in a bodily way; and in His glorified body (Phil. 3:21) now and forever it dwells. (Col. 2:9, footnote 3)
19〔在歌罗西二章十节,〕得了丰满,原文含完备,完全意。因着一切的丰满居住在基督里面,所以我们被摆在祂里面之后,(林前一30,)也就得了丰满,充满一切神圣的丰富。因此,我们不需要别的源头。基督既是我们的完全和完备,我们就不需要别的执政掌权者作崇拜的对象,因为祂是这一切的元首。(圣经恢复本,西二9注3,10注1。)
19The Greek word [translated “full” in Colossians 2:10] implies completion, perfection. Because all the fullness dwells in Him, after we have been put into Christ (1 Cor. 1:30), we are made full, filled up, with all the divine riches. Hence, we need no other source. Because Christ is our perfection and completion, we do not need other rules and authorities as objects of adoration, for He is the Head of all these. (Col. 2:10, footnote 1)
20歌罗西三章一至四节含示,我们与基督同有一个地位,一个生命,一个生活,一个定命和一个荣耀。因着我们与基督有同一的地位,所以祂在哪里,我们就在哪里。…祂所有的生命,我们也有。再者,我们与基督同有一个生活;…如果我们天天实际的与基督同过一个生活,就我们无论作什么,祂也作什么。这意思是说,我们谈话,祂也谈话。…〔倘若〕我们生气,但基督不生气,那时我们就不是与祂同过一个生活;在这种情况之下,我们的生活就不是祂的生活。我们都该不发脾气,不是因着我们想要遵守圣经的命令,乃是因为我们觉得那活在我们里面的基督不发脾气。如果我们只想办法控制脾气,这就是宗教。但如果我们因着与基督同活而不发脾气,我们就在生命上并在生活上与祂成为一了。
20Colossians 3:1-4 implies that with Christ we have one position, one life, one living, one destiny, and one glory. Because we and Christ have one position, we are where He is…The life He has we have also. Moreover, we have one living with Christ…If we have one living with Christ in a practical way day by day, then whatever we do, He does also. This means that when we talk, He talks…If we become angry and Christ is not angry, we do not have one living with Him at that particular time. In such a case, our living is not His living. We should refrain from losing our temper not because we are trying to obey a biblical command but because we sense that the Christ who lives in us is not losing His temper. If we simply try to control our temper, we are religious. But if we do not lose our temper because we are living with Christ, then we are one with Him in life and in living.
21我们与基督也同有一个荣耀和定命。我们的前途和定命乃是荣耀。如今主耶稣乃是在荣耀里。然而,祂在荣耀里,向人却是隐藏的。…有一天,基督在荣耀里不再是隐藏的,乃是公开的、显明的;那时全地的人都晓得,主耶稣是在荣耀里。基督的定命乃是要公开的显在荣耀里,这也是我们的定命。(歌罗西书生命读经,六四二至六四三页。)
21We also have one glory and destiny with Christ. Glory is our future and our destination. The Lord Jesus is now in glory. However, He is in glory in a way that is hidden from mankind…One day Christ will be in glory no longer in a hidden way but in an open way, in the way of manifestation. Then everyone on earth will know that the Lord Jesus is in glory. Christ’s destiny is to be openly in glory. This is our destiny as well. (Life-study of Colossians, second edition, pp. 509510)
22参读:歌罗西书生命读经,第十五、三十五、四十八篇。
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今日要点
23主题:作美地实际的基督,乃是一切智慧知识的宝藏
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241.一切智慧和知识的宝藏,该成为文化宗教哲学的顶替:
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25A.到了歌罗西二章,保罗继续说到,要叫他们的心得安慰,在爱里结合一起,以致丰丰富富的在悟性上有充分的确信,意即我们的情感爱神所爱的,在爱里结合一起,并且我们的心思受操练,在悟性上确信,当我们的心思与情感正确的尽功用,我们就有下文所说,能够完全认识神的奥秘,就是基督。
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26B.以弗所书是讲到基督的奥秘,就是召会,而歌罗西书则是讲到神的奥秘,就是基督,接着保罗说到,一切智慧、知识的宝藏,都藏在基督里面,为什么保罗要说这个?还是与背景有关,因为信徒的宗教背景和文化观念顶替了基督,成了他们所把持的智慧和知识,为此保罗摆出更超特的一位,乃是为着要他们认识基督、宝贝基督、经历基督。
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272.与基督有同样的地位、生活、定命和荣耀:
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28A.周一我们曾提到西一19,一切的丰满乐意居住在基督里面,同样的思想在二章再次提到,西二9,神格一切的丰满乐意居住在基督里面,这乃是含示基督在祂人性里所穿上的肉身,在祂成为肉体之前,神格一切的丰满居在在祂所是之永远的话里面,并不是有形有体的,并且西二10接着说,我们也在祂里面得了丰满,今天我们已经被摆在祂里面,我们也就得了丰满,得以享受包罗万有的基督作美地。
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29B.到了三章,保罗继续说到,我们与基督同有一个地位,一个生命,一个生活,一个定命,一个荣耀,因着同地位,所以祂在哪里,我们就在那里,祂所有的生命,我们也有,我们同有一个生活,同有一个定命,也同得一个荣耀。
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