2023 感恩节特会 · 第四篇 · 第2天

认识包罗万有的基督并以神的增长而长大

第四篇 认识包罗万有的基督并以神的增长而长大

今日晨兴音频

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第四周 周二
纲目
1总题:享受基督与在生命里长大以至成熟
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2第四篇 认识包罗万有的基督并以神的增长而长大
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3三 在歌罗西书中有许多重要的辞句指向我们对基督的经历:
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41 “基督在你们里面”——27节。
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52 “在基督里成熟”——28节。
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63 “在祂里面行事为人”——二7。
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74 ”照着基督”——8节。
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85 “一同与基督活过来”——13节。
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96 “与基督同死“——20节。
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107 “持定元首”——19节。
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118 “本于祂”——19节。
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129 “以神的增长而长大”——19节。
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1310 这些发表给我们一幅正确经历基督的完整图画。
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晨兴喂养
Morning Nourishment
14西二6~7 “你们既然接受了基督,就是主耶稣,…就要在祂里面行事为人。”
14Col. 2:6 As therefore you have received the Christ, Jesus the Lord, walk in Him.
1519 “…持定元首;本于祂,全身借着节和筋,得了丰富的供应,并结合一起,就以神的增长而长大。”
1519…Holding the Head, out from whom all the Body, being richly supplied and knit together by means of the joints and sinews, grows with the growth of God.
16在歌罗西书中有许多重要的辞句或发表,说到我们对基督的经历。这些辞句包括“基督在你们里面”,(一27,)“在基督里成熟”,(28,)“在祂里面行事为人”,(二7,)“照着基督”,(8,)“一同与基督活过来”,(13,)“与基督同死”,(20,)“持定元首”,“本于祂”,“以神的增长而长大”。(19。)这九个辞句给我们一幅正确经历基督的完整图画。在这方面我们需要特别注意“在…里面”、“照着”、“与(同)”、以及“本于”等介系词。此外,祷读所有与这些重点有关的经节,将很有帮助。(歌罗西书生命读经,四四五页。)
16In the book of Colossians a number of important phrases or expressions point to our experience of Christ. Some of these phrases are Christ in you (1:27), full-grown in Christ (v. 28), walk in Him (2:6), according to Christ (v. 8), made alive together with Him (v. 13), died with Christ (v. 20), holding the Head (v. 19), out from whom (v. 19), and grows with the growth of God (v. 19). These nine expressions give us a complete picture of the proper experience of Christ. In this regard, we need to pay special attention to the prepositions in, according to, with, and out from. Furthermore, it would be a great help to pray-read all the verses related to these points. (Life-study of Colossians, second edition, p. 355)
信息选读
Today’s Reading
17在我们里面的基督是延展无限、无法测度、追测不尽的。何等奇妙,这样一位基督竟然住在我们里面!我们需要在这样一位基督里面长大成熟,在祂里面行事为人,并且照着祂生活行动。我们既与基督同死,并且一同与祂活过来,就当持定祂作元首,本于祂,全身就以神的增长而长大。〔以上这九点〕都指明基督是亲切、便利、又可应用的。…基督若不是可应用的,我们就无法在祂里面行事为人、照着祂、或与祂同死同活。我们也无法持定祂作元首,本于祂,使全身以神的增长而长大。所有这些点都与主观经历基督有关。并且今天的基督徒,都忽视或完全缺少这些点,很少人强调在基督里行事为人,照着基督或持定元首基督。…基督对我们若仅仅是客观的,祂就不能在我们里面,我们也无法在祂里面长大成熟。…对于这九个点,唯一够格的人位乃是那灵。
17The Christ who is in us is the extensive, immeasurable, unsearchable One. How marvelous that such a Christ dwells in us! We need to become full-grown in such a Christ, to walk in Him, and to be according to Him. Having died with Christ and having been made alive with Him, we should hold Him as the Head out from whom the whole Body grows with the growth of God. [These nine expressions] indicate that Christ is near, available, and applicable…Unless Christ were applicable, we could not walk in Him, be according to Him, or die and be made alive together with Him. Neither could we hold Him as the Head out from whom the Body grows with the growth of God. All these points are related to the subjective experience of Christ. Furthermore, these points are neglected or altogether lacking among today’s Christians, where there is little emphasis on walking in Christ, being according to Christ, or holding Christ as the Head. If Christ were merely objective to us, He could not be in us, and we could not be full-grown in Him…The unique person qualified for all these nine points is the Spirit.
18借着成为肉体,神被带到人里面;借着基督的复活,人就被带到神里面。借着基督的复活,与人调和的三一神,就成了那灵。这灵总括了神、成为肉体、人性、人性生活、钉死和复活。蒙救赎和被提高的人性是在这灵里面。包罗万有赐生命的灵,乃是三一神终极的临到我们。这就是那灵。不仅如此,今天基督就是这灵。因此基督就容易在我们里面,我们也容易在祂里面;我们也就有可能在祂里面长大成熟,在祂里面行事为人,并且照着祂生活行动。
18Through incarnation God was brought into man, and through Christ’s resurrection man was brought into God. Through Christ’s resurrection the Triune God, mingled with man, became the Spirit. This Spirit includes God, incarnation, humanity, human living, crucifixion, and resurrection. Redeemed and uplifted humanity is in this Spirit. The all-inclusive life-giving Spirit is the Triune God reaching us in a final and ultimate way. This is the Spirit. Furthermore, the very Christ today is this Spirit. Therefore, it is easy for Christ to be in us and for us to be in Him. It is also possible for us to become fullgrown in Him, to walk in Him, and to be according to Him.
19一面,基督在我们里面;另一面,我们在基督里面。…今天经过过程的三一神这包罗万有、赐生命的灵,乃是我们的空气。这空气在我们里面,我们也在这空气里面,甚至在这空气里面行事为人。再者,我们还能成为一班人,是照着这空气生活,并在这空气中以神的增长而长大成熟。所以,包罗万有的基督乃是经历上的基督;祂是一位能在我们里面的基督,也是一位我们能在祂里面行事为人的基督。我们可以在祂里面生活、行事、行动并为人。
19On the one hand, Christ is in us; on the other hand, we are in Christ…Today the processed Triune God as the all-inclusive life-giving Spirit is our air. This air is in us, and we are in this air and even walk in this air. Moreover, we can be people according to this air who grow in this air with the growth of God. The all-inclusive Christ is, therefore, the experiential Christ. He is a Christ who can be in us, and a Christ in whom we can walk. We can live, walk, move, and have our being in Him.
20我们不该照着哲学、伦理、文化或宗教,我们也绝不该照着旧人。反之,我们在此乃是照着经过过程、包罗万有、赐生命的三一神。然而这不应当仅仅是个道理。比如弟兄不该照着文化对待他的妻子;他应当照着基督,照着经过过程的三一神对待她。…如果我们的生活、举止、为人都是照着包罗万有、赐生命、经过过程的三一神,我们就都会像使徒保罗一样。(歌罗西书生命读经,四四六至四四九页。)
20We should not be according to philosophy, ethics, culture, or religion. We should not in any way be according to the old man. Rather, we are here to be according to the processed, all-inclusive, life-giving Triune God. This, however, should not be a mere doctrine. For example, a brother should not deal with his wife according to culture; he should deal with her according to Christ, according to the processed Triune God. If we would live, behave, and have our being according to the all-inclusive, life-giving, processed Triune God, we would all be like Paul the apostle. (Life-study of Colossians, second edition, pp. 356-358)
21参读:歌罗西书生命读经,第四十二篇。
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今日要点
22主题:对基督这包罗万有者的经历
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231.保罗渴望信徒对基督有包罗万有的经历:
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24A. 歌罗西书光一章就这样丰富的描述包罗万有的基督作我们的享受,不仅如此,在本书中还有许多重要的词句指向我们对基督的经历,这些词句包括『基督在你们里面』 、『在基督里成熟』、『在祂里面行事为人』、『照着基督』、『一同与基督活过来』、『与基督同死』、『持定元首』、『本于祂』、 『以神的增长而长大』,这些发表给我们一幅正确经历基督的完整图画。
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25B.我们需要一直把美地的思想联于歌罗西书中所启示这一位延展无限、无法测度、追测不尽的基督,这位基督竟然在我们里面!这些词汇都说出,这位包罗万有的基督对我们乃是亲切、便利、又可应用的,这些点都不该成为客观的知识,保罗写这些的目的,乃是要歌罗西书的读者主观经历基督,这也是今天整个基督教世界,甚至在地方召会中所欠缺的。
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262.神在子里成为那灵,为着给人经历:
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27A.借著成为肉体,神被带到人里面,借着基督的复活,人就被带到神里面,并且,与人调和的三一神,就成了那灵,这灵总括了神性、成为肉体、人性、人性生活、钉死、复活,包罗万有赐生命的灵,乃是三一神终极的眷临我们,在我们里面,另一面,我们也在基督里面,这完全是借着我们认识、经历并享受这位包罗万有的基督而有的。
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28B.没有基督成为那灵,就对我们无法成为可应用、可经历、可享受的,我们就无法经历包罗万有的基督,而在在生命中长大成熟,好为着国度与主的再来,为此我们不该照着旧人、哲学、伦理、文化或宗教,甚至我们在召会生活中例常、习以为常的事,都可能成为顶替基督的事物,反之,我们该照着基督来生活行动。
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