2023 感恩节第一周　周二

第一篇　享受包罗万有的基督是召会一切难处的唯一解答

今日晨兴音频

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第一周　周二

纲目

1总题：享受基督与在生命里长大以至成熟

2第一篇享受包罗万有的基督是召会一切难处的唯一解答

3壹哥林多前书是一卷论到享受包罗万有之基督是召会一切难处唯一解答的书；神在祂恢复里的心意，是要恢复基督作神经纶唯一的中心，并恢复基督作我们的一切，作我们的分，供我们享受——一2、9、24、30：

4一我们都已蒙召，进入了基督的交通，即对基督的享受中（9）；“交通”这辞包含享受的思想；基督是神赐给我们，作我们所分得的分，给我们享受（2，西一12）。

5二在哥林多前书，使徒保罗的用意是要解决哥林多圣徒中间的难处；对一切的难处，特别是分裂的事，唯一的解答乃是享受包罗万有的基督。

6三我们该专注于基督，不该专注于祂以外的任何人事物；我们该对准祂，以祂为神所指定我们唯一的中心，使信徒中间一切的难处得以解决——一9，西一17下、18下。

7四我们的目标是最完满地享受基督和最完满地得着基督，使基督的身体得着建造；这带进我们对基督极点的享受，作我们在千年国里的奖赏——腓三14，太二五21、23。

8五我们需要是思念“同一件事”的人；在腓立比书中，“同一件事”是指对基督主观的认识、经历和享受；同一件事乃是追求基督以赢得祂并取得祂——二2、5，一20～21，三7～14，四13。

9六不思念同一件事，而思念别的事，就是背叛神的经纶；神的经纶就是要我们思念同一件事；在召会生活中，我们需要帮助所有圣徒思念同一件事；为着召会生活，身体生活，我们的思念该集中于并充满对基督的享受。

10七哥林多前书启示，神已将这位至少有二十项丰富的包罗万有之基督赐给我们，作我们的分，给我们享受；基督徒生活和召会生活的秘诀是我们要享受基督——一9：

111 我们需要享受基督作神所赐给我们的分——2节。

122 我们需要享受基督作神的能力和智慧，成了我们的公义、圣别和救赎——24、 30节。

133 我们需要享受基督作荣耀的主，就是荣耀的王，使我们得荣耀——二7～8，罗八30，诗二四6～10。

144 我们需要享受基督作神的深奥（神深奥的事）——林前二10。

155 我们需要享受基督作神建造的唯一根基——三11。

166 我们需要享受基督作我们的逾越节（五7）、无酵饼（8）、灵食、灵水和灵磐石（十3～4）。

177 我们需要享受基督作头（十一3，西二19，弗一19～23）和身体（林前十二12、24～25上，弗四15～16）。

188 我们需要享受基督作初熟的果子（林前十五20、23），第二个人（47），和末后的亚当，祂成了赐生命的灵（45），作我们的一切。

晨兴喂养

Morning Nourishment

19腓三14 “向着标竿竭力追求，要得神在基督耶稣里，召我向上去得的奖赏。”

19Phil. 3:14 I pursue toward the goal for the prize to which God in Christ Jesus has called me upward.

20二2 “你们就要使我的喜乐满足，就是要思念相同的事，有相同的爱，魂里联结，思念同一件事。”

202:2 Make my joy full, that you think the same thing, having the same love, joined in soul, thinking the one thing.

21腓立比人使保罗喜乐满足的路乃在于思念相同的事，甚至是思念同一件事。（腓二2。）从腓立比书全文看，同一件事必是指对基督主观的认识和经历。（一20～21，二5，三7～9，四13。）基督，唯有基督，该是我们全人的中心和普及。我们的思念应当集中在对基督宝贵的认识和经历上。任何别的事物，都会使我们的思念不同，造成我们中间的不合。

21The way the Philippians could make Paul’s joy full was to think the same thing, even the one thing (Phil. 2:2). According to the context of the entire book, the one thing must refer to the subjective knowledge of Christ and experience of Christ (1:20-21; 2:5; 3:7-9; 4:13). Christ, and Christ alone, should be the centrality and universality of our entire being. Our thinking should be focused on the excellency of the knowledge of Christ and the experience of Christ. Focusing on anything else causes us to think differently, thus creating dissensions among us.

22腓立比的圣徒都很好，当地的召会也建立得很有秩序。然而，他们中间有不合的情形。他们虽然在灵里是一，却没有同魂一齐努力。虽然他们都爱主，却没有思念相同的事，…因着心头的重压，〔保罗〕恳求腓立比人要魂里联结，思念相同的事，使他的喜乐满足。（腓立比书生命读经，八七至八八页。）

22The saints in Philippi were good, and the church in that city had been well established. However, there was dissension among them. Although they were one in spirit, they were not striving together with one soul. Although they all loved the Lord, they were not thinking the same thing…Out of heaviness of heart, [Paul] appealed to the Philippians to make his joy full by being joined in soul and by thinking the same thing. (Life-study of Philippians, second edition, p. 75)

信息选读

Today’s Reading

23保罗向着标竿竭力追求，要得奖赏。〔腓三14。〕基督是标竿也是奖赏。标竿是最完满的享受基督，赢得基督；奖赏是在千年国里，对基督极点的享受，作奔跑新约赛程之得胜者的赏赐。保罗操练自己，忘记背后，努力面前的，为要达到标竿，得着奖赏。

23Paul was pursuing toward the goal for the prize [Phil. 3:14]. Christ is both the goal and the prize. The goal is the fullest enjoyment and gaining of Christ, and the prize is the uttermost enjoyment of Christ in the millennial kingdom as a reward to the victorious runners of the New Testament race…To reach the goal for the prize, Paul was exercised to forget the things which are behind and to stretch forward to the things which are before.

24召我向上，就是去得神从上头、从诸天之上召我去得的奖赏。这属天的呼召，（来三1，）与腓立比三章二十节在诸天之上的国籍相符。…这向上的呼召，是要得着基督；而向以色列人属地的呼召，是要得着物质的地土。…我们应该看见神设立了标竿，预备了奖赏的事实。我们需要好好奔跑赛程，忘记背后，努力面前的，竭力追求基督；“面前的”就是关于基督和祂的身体召会的事。让我们都忘记背后，留意我们前面光明的前途，就是赢得基督，并在祂的身体里经历祂到极点。（新约总论第十二册，四二页。）

24To be called upward is for the obtaining of the prize to which God has called us from above, from the heavens. This heavenly calling (Heb. 3:1) corresponds with the heavenly commonwealth in Philippians 3:20… This upward calling is to take possession of Christ, whereas the earthly calling to the children of Israel was to take possession of the physical land. We should see the fact that God has set up a goal and prepared a prize. We need to run a good race and to pursue Christ by forgetting the things which are behind and stretching forward to the things which are before, that is, the things concerning Christ and His Body, the church. Let us all forget the things behind and pay attention to the bright future ahead of us, a future of gaining Christ and experiencing Him to the uttermost in His Body. (The Conclusion of the New Testament, pp. 3512-3513)

25在召会生活中，我们帮助众圣徒思念同一件事—为着召会生活享受基督。我们都为着召会生活思念经历基督的事。…不思念同一件事，而思念别的事，就是背叛神的经纶。神的经纶就是要我们思念同一件事。某位弟兄得罪了你么？你不该思念那件得罪你的事，因为神的经纶不容许。你若思念那件事，你就是背叛神。这是严肃的事。发怨言也是背叛。神的经纶不容许我们发怨言；这样作就是不顺从。

25In the church life we help all the saints to think one thing—the enjoyment of Christ for the church life. We all think of the experience of Christ for the Body life. To think something other than the one thing is to rebel against God’s economy. God’s economy is that we think the one thing. Has a certain brother offended you? You should not think about that offense, for God’s economy does not allow you to do so. If you think about the offense, you rebel against God. This is a serious matter. Murmuring is also rebellious. God’s economy does not allow us to murmur. To do so is to be disobedient.

26我们若在起争论和发怨言的事上蒙光照，我们就会说，“主啊，赦免我的背叛。…我要顺从你的经纶，思念同一件事。虽然有人得罪了我，我不要思念那些事，我只要思念对基督的享受和经历。”这样作就是作成我们自己的救恩。…作成我们自己的救恩，就是作出这真正的一。当我们不在真正的一里，我们就在某种堕落的光景里。因此，我们需要那是真正的一作我们的拯救。我们需要不仅在灵里是一，也在魂里联结。…我们需要思念同一件事。当我们思念同一件事时，我们就不仅在灵里是一，也在魂里联结。（李常受文集一九七八年第一册，四六八至四六九页。）

26If we are enlightened concerning reasoning and murmuring, we will say, “Lord, forgive my rebellion…I want to be obedient, obeying Your economy to think the one thing. Although certain ones have offended me, I do not want to think about the offenses. Instead, I want to think only of the enjoyment and experience of Christ.” To do this is to work out our salvation…To work out our own salvation is to work out [the] genuine oneness. When we are not in the genuine oneness, we are in some kind of hell. Thus, we need the salvation that is the genuine oneness. We need to be one not only in spirit but also in soul… We need to think the one thing. When we think the one thing, we are one not only in spirit but also in soul. (CWWL, 1978, vol. 1, “The Experience of Christ,” p. 363)

27参读：约翰福音结晶读经，第十三篇。

今日要点

28主题：思念同一件事—享受基督—作我们的目标

29引经：腓三14，腓二2

301.享受基督乃是我们的目标：

31A.周一给我们看见，若缺少享受基督，就会产生各样的难处，所以不仅我们该专注基督，使难处得解决，我们在召会中的目标乃是最完满的享受基督、得着基督，使身体得建造，这将使我们被带到对基督极点的享受，作我们千年国的奖赏。

32B.所以我们需要腓立比书中保罗的榜样，他在腓三14说，向着标竿竭力追求，要得奖赏，这就是保罗他要得着的赏赐，保罗只有这一件事，并且保罗也鼓励腓立比人，思念相同的事。

332.思念同一件事—享受基督：

34A. 腓立比的圣徒很好，召会也有次序，但他们中间有不合的情形，他们虽然在灵里是一，却没有同魂一齐努力，虽然他们都爱主，却没有思念相同的事，在他们中间就有发怨言、起争论的事。

35B. 若我们不思念同一件事，而思念不同，就会背叛神的经纶，神的经纶就是要我们思念同一件事，『同一件事』是指对基督主观的认识、经历和享受，追求基督以赢得祂并取得祂。

36应用：我们不仅需要操练我们的灵，在灵里是一，也要在魂里连结，而在起争论和发怨言的事上蒙光照，就会说，主啊，赦免我的背叛，我要顺从你的经纶，思念同一件事，好作成我们自己的救恩。