2023 秋季长老特会 · 第四篇 · 第5天

为着正确召会生活的正确祷告生活

第四篇 为着正确召会生活的正确祷告生活

今日晨兴音频

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第四周 周五
纲目
12 按正常的情形来说,胸牌里的十二块宝石都在乌陵的照耀之下;忽然间刻着某个名字的宝石变暗了,这块宝石变暗就是神即时的说话:
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2a 保罗的书信以及主耶稣给亚西亚七个召会的七封书信(启二~三)都是根据这个原则写的;这些书信不是根据召会里积极的事情写的,而是根据召会消极的光景写的。
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3b 保罗照着他对哥林多消极的光景所读出来的,写了哥林多前书;虽然他的著作是基于消极的事情,但在这封书信里,他却把积极的东西—基督的丰富—服事给召会——参一9。
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4c 哥林多的圣徒成了保罗写信时所用属灵打字机的字母;同样的,在一个地方召会里,领头的人必须读出圣徒真实的情况和光景,来寻求主的引导。
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5d 今天基督徒中间的难处乃是因着有太多的黑暗,神就无法来暴露黑暗;要显明黑暗,首先必须有光的照耀;神是借着在光的照耀中一些变为消极的事来说话——参弗五8~9
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6e 我们这样来读消极的光景,就晓得神的引导,神的决断;然后在我们所在的地方,我们就会晓得神要我们作什么,然后我们就该跟随祂的引导。
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7五 胸牌就是身体生活的建造,也是我们知道神对祂子民旨意的凭借;借着多而彻底的祷告,我们得以经历胸牌的实际;然后我们才能接受主的判断,知道我们该作什么或不该作什么;我们会认识主的道路,然后全召会就能按主的判断往前去。
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8六 长老不仅要有圣经,还要有圣灵,并要有众弟兄姊妹作字母;这意思是,他们需要把弟兄姊妹怀揣到神面前,在神面前读每一位弟兄姊妹的光景;这样,长老聚会就成为全召会的 “守望台”;长老们就可以知道,在召会生活中,神要他们怎么作,以及神当前的旨意是什么。
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晨兴喂养
Morning Nourishment
9林前一9 ……你们乃是为祂所召,进入了祂儿子我们主耶稣基督的交通。
91 Cor. 1:9 ...You were called into the fellowship of His Son, Jesus Christ our Lord.
10弗五8 你们从前是黑暗,但如今在主里面乃是光,行事为人就要像光的儿女。
10Eph. 5:8 For you were once darkness but are now light in the Lord; walk as children of light.
11今天要应用带有乌陵和土明的胸牌,……需要带领者把圣徒和基督担负在心上,好知道圣徒的光景和基督所完成的,以得着神的引导。……这些带领者需要看见主的照耀,也需要读圣徒,然后他们才能得着主对当地召会的引导。
11Today’s application of the breastplate with the Urim and the Thummim...requires that the leading ones bear the saints and Christ on their hearts so that they may know the condition of the saints and the completion of Christ for God’s leading...These leading ones need to see the Lord’s shining and read the saints. Then they will be able to receive God’s leading concerning the church in their locality.
12神借着带有乌陵和土明的胸牌说话的方式,与我们所以为的正好相反。神不是借着发亮的宝石说话,而是借着变暗的宝石说话。这意思是说,神是借着消极的光景说话。按正常情形,胸牌里的十二块宝石都在乌陵的照耀之下。忽然间刻着某个名字的宝石变暗了,这块宝石变暗就是神即时的说话。我们天然的观念会以为,神借着胸牌的说话来自发亮的宝石。事实上,祂乃是借着忽然间变暗的宝石说话(出埃及记生命读经,一六三八至一六三九页)。
12God’s way of speaking through the breastplate with the Urim and the Thummim is the opposite of what we would expect. God speaks not through the stones that are shining but through stones that become dark. This means that God speaks through negative situations. Normally the twelve stones in the breastplate were under the shining of the Urim. Suddenly a piece inscribed with a certain name would become dark. This darkening of a particular stone was God’s instant speaking. .. He spoke through the stones that suddenly became dark. (Life-study of Exodus, pp. 1430-1431)
信息选读
Today’s Reading
13保罗的书信以及主耶稣给亚西亚七个召会的七封书信,都是根据这个原则写的。这些书信不是根据召会里积极的事情写的,而是根据召会消极的光景写的。我们以保罗写给哥林多人的头一封书信为例,……保罗照着他对哥林多消极的光景所读出来的,写了哥林多前书。他考量那种光景,就知道要写什么。虽然他的著作是基于消极的事情,但在这封书信里,他却把积极的东西—基督的丰富—服事给召会。
13Paul’s Epistles and also the seven epistles of the Lord Jesus to the seven churches in Asia were all written according to this principle. They were written according to the negative situation of the churches, not according to the positive things found in the churches. Take, for example, Paul’s first Epistle to the Corinthians...Paul wrote this Epistle according to his reading of the negative situation at Corinth. By considering that situation, he knew what to write. But although his writing was based on the negative things, in this Epistle he ministered positive things—the riches of Christ—to the church.
14今天基督徒中间的难处乃是因着有太多的黑暗,神就无法来暴露黑暗。当每样东西都在黑暗里,我们就很难指出哪件东西是在黑暗里。……所有的灯若都亮着〔时〕,我们很容易就可找出变暗的那一盏。这说明了神如何借着胸牌说话;一块宝石变暗了,就是神即时的说话。
14The problem among Christians today is that because there is so much darkness, there is no way for God to expose darkness. When everything is in darkness, it is difficult to point out a particular matter that is in darkness...If all the lights are shining, it will be easy to find one that becomes dark. This illustrates how God spoke through the breastplate. The darkening of a particular stone was God’s instant speaking.
15为要显明黑暗,首先必须有光的照耀。……所有的灯都亮着时,有一盏灯变暗了,黑暗立刻就显出来了。这个黑暗就指明有些事情错了。如果在一个召会里,事情错了很容易被发现,那个召会就是正常的。……当黑暗笼罩时,消极的事情就不可能暴露出来。为此,光是不可少的。在光的照耀下所暴露的,就是神的说话。神是借着事情变为消极而说话;这种消极的光景就指明缺少基督。我们这样来读消极的光景,就晓得神的引导了。然后在我们所在的地方,我们就会晓得神要我们作什么,然后我们就该跟随祂的引导。
15In order for the darkness to be made known, there must first be the shining of light...When all the lights are shining, it immediately becomes apparent when a certain light becomes dark. That darkness is an indicator that something is wrong. If in a certain church things that are wrong are easily found out, that church is normal...When darkness prevails, it is not possible for negative matters to be exposed. For this, light is necessary. What is exposed under the shining of the light is God’s speaking. God speaks through things becoming negative. This kind of negative situation is an indicator of the shortage of Christ. By reading the negative situations in this way, we come to know God’s leading. Then in our locality we shall know what God wants us to do, and we should then follow His leading.
16借着胸牌所得的引导,总是与审判有关。……因着主的说话是借着消极的光景,这样的说话就是一种审判。……在保罗的照耀之下,黑暗就被暴露了。保罗有些书信是照着黑暗、照着召会里圣徒消极的光景写的。因着保罗看见在哥林多召会里的一些黑暗面,这些黑暗面乃是神审判的字母,保罗就能写出哥林多前书这卷审判的书来。但随着这卷书信里所含的一切审判,却有许多积极的事物,就是有基督的丰富,供应给在哥林多的信徒。这就是神说话的方式。不论是在旧约,或是在新约里,神的说话都是根据消极的光景;然而却有基督的丰富作祂子民的供应(出埃及记生命读经,一六三九至一六四一页)。
16The leading obtained through the breastplate always involves a judgment...Because the Lord’s speaking is through negative situations, that speaking is a judgment. Under the shining of Paul, the darkness was exposed. Paul wrote certain of his Epistles according to the darkness, according to the negative condition, of the saints in the churches. Because Paul saw certain dark areas in the church in Corinth, areas that were letters of God’s judgment, Paul could write Corinthians as a book of judgment. But along with all the judgment contained in this Epistle, there are many positive things: the riches of Christ ministered to the believers at Corinth. This is God’s way of speaking. Both in the Old Testament and the New Testament, God’s speaking is according to the negative situation yet with the riches of Christ as the supply for His people. (Life-study of Exodus, pp. 1431-1433)
17参读:包罗万有的基督,第十一章;歌罗西书生命读经,第六十五篇。
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今日要点
18主题:借着暴露消极的光景,而有主对召会的引导
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19引经:林前一9弗五8
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201.今天召会生活需要应用决断的胸牌:
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21A.旧约使用带有乌陵和土明的胸牌来实行神治,而今天我们要应用带有乌陵和土明的胸牌,就需要带领者把圣徒和基督带在心上,好知道圣徒的光景(就是乌陵)和基督所完成的(就是土明),以得着神的引导,这些带领者需要看见主的照耀,也需要读圣徒,然后他们才能得着主对当地召会的引导。
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22B.神借着带有乌陵和土明的胸牌说话的方式,事实上与我们所以为的正好相反,我们总以为,神要借着发亮的宝石说话,但不是的,事实上,神乃是借着变暗的宝石说话,这意思是说,神是借着消极的光景说话,保罗写提摩太前书,甚至启示录二、三章,主给亚西亚七个召会的书信,都是根据这样的原则写的。
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232.借着暴露消极光景,加强对基督的经历与享受:
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24A.今天为什么在基督徒中间没有神治呢?为什么有太多人的手?乃是因为在基督徒中间有太多的黑暗,神根本无法来暴露黑暗,每样东西都在黑暗里,就很难指出哪一件东西是在黑暗里,但若所有的灯都点亮,就很容易找到变暗的那一盏,为要显明黑暗,必须先有光的照耀。
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25B.今天召会生活恢复了一些建造的光景,这就给神有立场,在光的照耀之下来暴露黑暗、消极的光景,这些光景的背后原因就是缺少基督,这样,当我们来读圣徒,读消极的光景时,就知道神的引导了,就知道该如何受引导,好得着更多的基督了。
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26应用:每天我们都不仅需要晨兴,更需要来到主的话前,向主祷告,好使我们经历「光照」、「珍赏」、「引导」,借着读我们的光景,使主光照我们变黑的部分,消极的部分,指出我们缺少基督,而珍赏那些我们没有,而基督所有、所是并所成就的,而在生活中照神的引导来过享受并经历基督的生活。
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