2023 秋季长老特会 · 第四篇 · 第4天

为着正确召会生活的正确祷告生活

第四篇　为着正确召会生活的正确祷告生活

今日晨兴音频

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第四周　周四
纲目
1e 在新约，乌陵和土明的实际乃是调和的灵，就是神揭示的灵（圣灵）内住于我们接受的灵（我们重生之人的灵）——罗八4、14、16，启一10，四2，十七3，二一10。
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2二 按照旧约，乌陵和土明加到胸牌上，是神对祂子民说话的凭借，向他们指明祂的引导；因此我们可以说，决断的胸牌乃是“引导的胸牌”——利八8，民二七21，申三三8，书七16~21，撒上二三6、9~12，二八6，拉二63，尼七65。
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3三 在属灵的经历中，我们要知道神的引导，就必须审判凡出于肉体、己、旧人和世界的一切；神乃是借着胸牌说话作为祂的引导，这表征神借着召会使祂的子民认识祂的引导。
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4四 表明神引导的决断胸牌，功用就像属天、神圣、属灵的打字机一样，神借着带有乌陵和土明的胸牌来说话的方式，与我们所期待的正好相反：
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51 神不是借着发亮的宝石说话，而是借着变暗的宝石说话；这意思是说，神是借着消极的光景说话；因为主凭决断胸牌的说话是借着消极的光景，这样的说话就是一种决断。
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晨兴喂养
Morning Nourishment
6罗八4 使律法义的要求，成就在我们这不照着肉体，只照着灵而行的人身上。
6Rom. 8:4 That the righteous requirement of the law might be fulfilled in us, who do not walk according to the flesh but according to the spirit.
714 因为凡被神的灵引导的，都是神的儿子。
714 For as many as are led by the Spirit of God, these are sons of God.
8在新约的神治，乌陵和土明由调和的灵，就是由神的灵与人重生的灵相调的灵（罗一9，八16，约三6，四24，林前六17）所顶替。神谕是在我们的灵里（李常受文集一九八九年第三册，五二六页）。
8In the New Testament theocracy, the Urim and Thummim are replaced by the mingled spirit, the divine Spirit mingled with our regenerated human spirit (Rom. 1:9; 8:16; John 3:6; 4:24; 1 Cor. 6:17). The oracle of God is in our spirit. (CWWL, 1989, vol. 3, “The Exercise and Practice of the God-ordained Way,” p. 401)
9胸牌称为决断的胸牌〔出二八15〕。……这里的决断主要不是在断定什么是对的，什么是错的，什么是义的，什么是不义的。反之，这个决断乃是要叫神的子民能晓得祂的引导。因此，决断的胸牌实际上乃是引导的胸牌。……我们必须审判出于肉体的事物，以及思念肉体的心思。这种决断为我们开路，使我们知道神的引导（出埃及记生命读经，一五八二至一五八三页）。
9The breastplate was called the breastplate of judgment (Exo. 28:15)...The judgment here is not mainly to determine what is right or wrong, what is just or unjust. Instead, this judgment is so that God’s people could know His leading. Hence, the breastplate of judgment is actually the breastplate of leading. . .We must judge whatever is of the flesh, the self, the old man, and the world. We must judge the things of the flesh and the mind set on the flesh. This judgment clears the way for us to know God’s leading. (Life-study of Exodus, p. 1382)
信息选读
Today’s Reading
10胸牌的建造乃是神所有子民被建造的一幅图画，就是基督身体建造的图画。如果我们想要知道神的判断、神的心意，首先我们需要神的子民得建造。如果没有这个建造，我们根本就没有胸牌。其次必须加上基督作光和完全。第三，必须进到神面前去。第四，等我们在神面前之后，必须有新鲜的亮光使我们去读字母，好断定神的意思。这四件事是非常基本的。
10The building of the breastplate is a picture of the building up of all the people of God, that is, the Body of Christ. If we are going to know God’s judgment and God’s will, first of all we need the building of God’s people. If we do not have this building, we simply do not have the breastplate. Second, we need Christ to be added as light and perfection, and third, we need to get into the presence of God. Fourth, after we are in God’s presence, there must be the fresh light for us to read the letters to determine God’s will. These four things are very basic.
11圣徒们真是需要同被建造在一起。没有建造就没有胸牌；如果没有胸牌，我们根本就没有一个凭借来明白神的旨意。……我们只知道自己的意思。……按照罗马十二章，明白神旨意是在身体里面的事。如果没有身体，我们怎能知道神的旨意呢？……如果要知道神的决断，〔祭司〕必须有胸牌，这胸牌就是神子民的建造。
11There is the real need of the building of the saints together. Without this building, there is no breastplate. If we do not have the breastplate, we simply do not have the means to know God’s will...We only know our own will...According to Romans 12, to know the Lord’s will is something in the Body. But if we do not have the Body, how can we know the will of God?...In order to know the Lord’s judgment, [the priests] must have the breastplate, which is the building up of the Lord’s people.
12给哥林多召会的书信，乃是使徒保罗在他的心上，以所有信徒组成一个胸牌而写的。他是如此关心基督的身体，以致所有的圣徒都组成在他的心上。他有基督作亮光与完全，并且他是停留在神面前，接受新鲜的亮光、新的亮光。在这光中，他将哥林多的圣徒一个一个考虑过，他将所有的弟兄姊妹当作字母来读。他就是这样得着材料来写这两封书信。
12The Epistles to the church in Corinth were written by the apostle Paul with all the believers composed together as a breastplate upon his heart. He was so much concerned for the Body of Christ that all the saints were composed upon his heart. He had Christ as his light and perfection, and he stayed in the presence of God to receive the fresh, new light. It was in this light that he considered all the saints in Corinth one by one. He read all the brothers and sisters as the letters. This is how he got the materials to write the two letters.
13使徒们不是〔从研读旧约圣经，去收集一些美妙的观念和思想〕写书信的。首先，他们在召会生活里被建造；并且所有的召会就像胸牌上的材料一样，被组成在他们的心上。他们的心是那么关心众圣徒和众召会。他们有召会生活，也有基督作他们的亮光与完全。在主面前，他们接受了新鲜的亮光，来读出众召会的光景；众圣徒就成了字母给他们写书信。
13The apostles did not write the Epistles in [the way of studying the Old Testament to get wonderful concepts or thoughts]. First of all, they were built up in the church life, and all the churches were composed as materials for that breastplate upon their heart. In their heart they were so much concerned about all the churches of all the saints. They had the church life, and they had Christ as their light and perfection. In the presence of the Lord they received the fresh light to read the situation in all the churches. All the saints simply became the letters for them to compose the Epistles.
14如果我们想要知道神对祂子民的旨意与决断，我们需要救赎、滋养、光照和建造。然后在我们中间，在我们身上，才有胸牌，就是身体生活的建造，这就成了我们知道神对祂子民旨意的凭借。然后我们才能接受主的判断，知道我们该作什么或不该作什么。我们会认识主的道路。然后全召会才能按主的判断往前去（李常受文集一九六六年第一册，七七七至七七八、七八○至七八一页）。
14To know the Lord’s will and judgment about His people, we need the redemption, the nourishment, the enlightening, and the building up. Then among us and with us there will be the breastplate, which is the building up of the Body life and the means for us to know God’s will concerning His people. Then we will receive the Lord’s judgment of what we have to do or what we must not do. We will know the Lord’s way. Then the whole church will go on according to the judgment given by the Lord. (CWWL, 1966, vol. 1, “The Priesthood,” pp. 586-589)
15参读：神命定之路的操练与实行，第二十三篇；祭司的体系，第二部分，第十一篇。
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今日要点
16主题：借着祷告，受我们灵里实际的灵之引导
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17引经：罗八4，14
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181.经历二灵，而有决断胸牌的实际：
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19a.在旧约，借着乌陵和土明，带进神治，而在新约，其实际乃是调和的灵，就是神的灵内住于我们重生之人的灵里，神的灵作为揭示的灵，而人的灵作为接受的灵，就能把神治带到召会中。
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20b.按旧约，乌陵和土明加到胸牌上，是神对祂子民说话的凭借，向他们指明祂的引导，因此，决断的胸牌乃是引导的胸牌，在属灵的经历中，我们要知道神的引导，就必须回到灵里，审判凡出于肉体、己、旧人、世界的一切。
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212.借着祷告，使召会中消极光景显明、暴露出来：
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22a.今天在召会中，我们借着祷告回到灵里，那真正表明神引导的决断胸牌，就能发挥功用，像属天、神圣、属灵的打字机一样，将消极的光景，也就是变暗的宝石来说话，借着消极的光景，而把神的引导带给百姓。
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23b.胸牌的建造，乃是神所有子民被建造的一幅图画，就是基督身体建造的图画，若我们要知道神的判断、神的心意，首先我们需要神的子民得建造，若没有建造，就没有胸牌，其次，还需要基督作为乌陵和土明的实际，这样当我们来到神面前，我们就会得着更多的基督，而活在神治的光景中。
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24应用：我们不光考虑自己基督徒的光景，还需要顾到圣徒的情形，为此我们需要被建造在一起，好有胸牌的实际，好能有基督作亮光（乌陵）和完全（土明），停留在神面前，接受新鲜的亮光，将圣徒一一考虑过，而得着引导，帮助圣徒得恢复、得造就。
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