2023 秋季长老第三周　周四

第三篇　完全认识真理

今日晨兴音频

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第三周　周四

纲目

1四所有的信徒都需要对主观的真理有认识、有经历并且绝对——约八32，十四6：

21 圣经中的真理有客观的一面和主观的一面——罗八34、10，西三1，一27。

32 客观的真理是为着主观的真理，主观的真理是为着产生召会——约贰1~2、4，约叁3~4、7~9上。

43 主渴望恢复圣经中的主观真理，就是关于三一神和召会之真理的主观一面——约—14，十四16~20，提前六15~16，提后四22，三15~16。

54 约翰福音是一卷说到主观真理的书，为着产生召会——四14，六57，十四16~17、20，三15~16。

65 主观的真理是联于那灵和生命，并且是用那灵和生命构成的——罗八2，林后三6：

7a 那灵和生命就是主观真理的本质；若没有那灵和生命，就没有主观的真理。

8b 当我们凭那灵和生命活着，我们就有主观真理的经历——罗八2、4、14。

9C 召会生活是我们经历主观真理的结果；当我们经历主观的真理，召会自然就产生了——10~11节，十二4~5，十六1、4~5，林前一9、30，十五45下，六17，一2，十二27。

晨兴喂养

Morning Nourishment

10罗一7 写信给一切在罗马，为神所爱，蒙召的圣徒。愿恩典与平安，从神我们的父，并主耶稣基督归与你们。

10Rom. 1:7 To all who are in Rome, beloved of God, the called saints: Grace to you and peace from God our Father and the Lord Jesus Christ.

11弗四6 一位众人的神与父，就是那超越众人，贯彻众人，也在众人之内的。

11Eph. 4:6 One God and Father of all, who is over all and through all and in all.

12圣经中每一个基本启示都有两面，就是客观的一面和主观的一面。……我们需要领悟，仅仅看见圣经真理客观的一面，不足以建造基督的身体，无法完成神永远的定旨。为着完成神永远的定旨，客观和主观这两面的真理都是需要的。许多世纪以来，狡猾者撒但允许圣徒在真理客观一面的知识上进展，却使信徒盲目，以致无法看见真理主观的一面。撒但这样狡猾的作工，因为他领悟，一旦圣徒进入真理主观的一面，基督的身体就会产生。

12Every basic revelation in the Bible has two aspects: the objective aspect and the subjective aspect...We need to realize that seeing the truths in the Scriptures only in the objective aspect is not sufficient for the building up of the Body of Christ, which fulfills God’s eternal purpose. Both the objective and subjective aspects of the truth are needed for the fulfillment of God’s purpose. For many centuries Satan, the subtle one, has allowed the saints to go on with the knowledge of the truth in its objective aspect, but he has blinded them from seeing the truth in its subjective aspect. He has worked in such a subtle way because he realizes that once the saints enter into the subjective aspect of the truth, the Body of Christ will be produced.

13〔例如，〕关于神，有客观和主观的真理。在客观一面，神是我们的创造者（创一1、26），救赎者（诗七八35），救主（提前二3），牧人（诗二三1），主（路一32），和主人（徒四24）。神作为这一切宝贵的项目，对我们是客观的，因为祂还在我们外面。然而，神也是我们的父（罗一7）。神作我们的父，对我们是主观的，因为祂的生命已经分授到我们里面。在肉身一面我们有父亲的生命，但我们父亲的人位无法进入我们里面；然而，就着属灵的实际说，父神的人位是在我们里面作生命。就这面意义说，我们不仅有父神的生命，也有父神自己在我们里面〔弗四6〕（李常受文集一九七七年第三册，七一、七三至七五页）。

13[For example], concerning God there are the objective and the subjective truths. On the objective side God is our Creator (Gen. 1:1, 26), Redeemer (Psa. 78:35), Savior (1 Tim. 2:3), Shepherd (Psa. 23:1), Lord (Luke 1:32), and Master (Acts 4:24). As all these precious items, God is objective to us because He remains outside of us. However, God is also our Father (Rom. 1:7). God as our Father is subjective to us because His life has been imparted into us. Physically, we have our father’s life, but our father’s person cannot enter into us; however, in the spiritual reality, the person of God the Father is in us as life. In this sense, we have not only God the Father’s life but also God the Father Himself within us [Eph. 4:6]. (CWWL, 1977, vol. 3, pp. 57-59)

信息选读

Today’s Reading

14如果我们只注意客观的道理，而忽略主观的一面，我们就不能成就神永远的旨意。神永远的旨意就是召会。客观的道理是为着主观的真理，而主观真理的经历乃是为着产生召会。因着今日的基督教对于主观的真理是如此忽略，所以他们没有实际的召会生活。实际的召会生活乃是出于我们对于主观真理的经历。我们有了主观真理的经历，召会自然就产生出来。

14If we pay attention only to the objective doctrines and neglect the subjective aspect, we will not be able to fulfill God’s eternal purpose, which is that He be expressed through the church. The objective doctrines are for the subjective truths, and the subjective truths are for the producing of the church. Because today’s Christianity has neglected the subjective truths, it does not have the practical church life. The practical church life is an issue of our experience of the subjective truths. When we have the experience of the subjective truths, the church is spontaneously produced.

15再者，所有主观的真理都是联于灵，也都是联于生命。灵和生命就是主观真理的本质。你若是把灵和生命拿掉，就没有所谓的主观真理。客观的道理是用字句组成的，主观的真理不是用字句，乃是用灵和生命构成的。你若没有灵、没有生命，就没有主观真理。所以召会的产生，乃是因着灵，因着生命。因为我们凭灵活着，也活在生命中，我们就有主观真理的经历，也就有召会生活。

15Furthermore, all the subjective truths are linked to the Spirit and life. The Spirit and life are the substance of the subjective truths. If you take away the Spirit and life, there will be no subjective truths. Objective doctrines are composed of letters, whereas subjective truths are constituted with the Spirit and life, not with letters. Without the Spirit and life you do not have subjective truths. Therefore, it is by the Spirit and life that the church is produced. Because we live by the Spirit and in life, we have the experience of the subjective truths and therefore have the church life. (CWWL, 1977, vol. 3, “The Subjective Truths in the Holy Scriptures,” p. 109)

16建造召会必须要有主观的真理，因为召会不仅是组织，也不仅是人群的聚集，召会乃是生机体，是基督的身体（弗一22~23，西一18）。……作基督身体的召会是生机的，出于生命。我们是身体上的肢体，不仅事关我们承认自己的罪，相信主耶稣为我们死在十字架上，好叫我们的罪得赦免，使我们得着洁净而已。把召会看作一班信主且得了赦免和洁净的人，并没有错，但若仅止于这样的定义，就远远不及召会真正的意义。召会远远不只是一班得了洁净和赦免的信徒，因为召会里面有生命，就是神圣的生命。信徒若没有神圣的生命，神的生命，就是基督自己（约一4，十一25，十四6），就仅仅是一班人来在一起，建立或成为一个组织（李常受文集一九七七年第三册，一四○至一四一、八五至八六页）。

16The subjective truths are required for the building up of the church because the church is not merely an organization or a gathering of people but an organism, the Body of Christ (Eph. 1:22-23; Col. 1:18)...The church as the Body of Christ is organic, something of life. Being members of the Body is not merely a matter of confessing our sins and believing that the Lord Jesus died for us on the cross so that our sins can be forgiven and we can be cleansed. Although it is not wrong to consider the church as a group of forgiven and cleansed people who believe in the Lord, to stop at this definition is to fall short of the real meaning of the church. The church is much more than a group of cleansed and forgiven believers, because within the church there is life, the divine life. If the believers did not possess the divine life, the life of God, which is Christ Himself (John 1:4; 11:25; 14:6), they would be only a group of people who come together to establish or to be an organization. (CWWL, 1977, vol. 3, pp. 67-68)

17参读：李常受文集一九七七年第三册，圣经中真理主观的一面，第一至三章。