2023 秋季长老第一周　周三

第一篇　按照神经纶的属天异象生活并事奉

今日晨兴音频

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第一周　周三

纲目

12 希伯来二章十至十一节启示，复活的基督作为神救恩的元帅、创始者，正在借着圣别许多的儿子，领他们进荣耀里去。

23 神圣的圣别，在完成神圣的经纶上乃是主持线，为要神圣地使我们子化，使我们成为神的儿子，在生命和性情上与神一样（但无分于祂的神格），而使我们作神的彰显；因此，神的圣别乃是神圣的子化。

34 我们说圣别是主持线，因为神在我们身上的工作，每一步都是使我们成为圣别；神永远经纶的完成乃是借着那灵的圣别——帖前五23，约十七17，弗五26~27，林前六11，十二3下，来十二4~14，罗八28~29，弗四30，帖前五19，启二7上，诗七三16~17、25~26，启二一2、10。

晨兴喂养

Morning Nourishment

4来二11 因那圣别人的，和那些被圣别的，都是出于一；因这缘故，祂称他们为弟兄，并不以为耻……。

4Heb. 2:11 For both He who sanctifies and those who are being sanctified are all of One, for which cause He is not ashamed to call them brothers.

5帖前五23 且愿和平的神，亲自全然圣别你们，又愿你们的灵、与魂、与身子得蒙保守，在我们主耶稣基督来临的时候，得以完全，无可指摘。

51 Thes. 5:23 And the God of peace Himself sanctify you wholly, and may your spirit and soul and body be preserved complete, without blame, at the coming of our Lord Jesus Christ.

6神圣的圣别是完成神圣经纶的主持线。……神的经纶乃是祂心头愿望的目的，神把这个目的作成一个定旨。这定旨成了神的经纶，且一直是神的经纶。圣别是神经纶里的一大要点。……我们需要看见“主持线”这辞的意义。当一个人去钓鱼时，他需要一条线。……那条线把鱼拉住；换句话说，那条线主导着他的钓鱼。我们说圣别是主持线，因为神在我们身上经纶的工作，每一步都是使我们圣别（李常受文集一九九三年第二册，二九一页）。

6The divine sanctification is the holding line in the carrying out of the divine economy...God’s economy is the intention of His heart’s desire, and God made this intention a purpose. This purpose became and still is God’s economy. Sanctification is a great point in God’s economy...We need to see what the term holding line means. When a person goes fishing, he needs a line...The line holds his fish. In other words, the line directs his fishing. We say that sanctification is the holding line because every step of God’s economy in His work with us is to make us holy. (CWWL, 1993, vol. 2, “The Spirit with Our Spirit,” p. 219)

信息选读

Today’s Reading

7神创造了宇宙。这宇宙没有任何一部分是圣别的。然后神创造人。甚至人在堕落之前，也不是圣别的。在全宇宙中，只有一位是圣别的，那就是神自己。不管一个人多完全、多良善，都不会使他成为圣别。……因此，如果你是圣别的，你就必定有圣别的素质，而在全宇宙中，圣别的素质就是神自己。

7God created the universe. Not one part of it was holy. Then God created man. Even before man’s fall, he was not holy. In the whole universe, only One is holy, that is, God Himself. Regardless of how perfect and good someone is, this does not make him holy...If you are holy, you must have the holy essence, and the holy essence in the whole universe is God Himself.

8新耶路撒冷称为圣城（启二一2）。……新耶路撒冷是建造在金子上的。……金子象征神的神圣性情。在全宇宙中，只有神在性质上是圣的。……当我们说到在新约里圣别的最高意义时，我们是说到一些不只属于神，更是神自己的东西。以弗所一章四至五节说到成为圣别，好得着儿子的名分。我们蒙拣选成为圣别，使我们能够成为神的众子。我们既是神的众子，由神所生，我们就不仅是属于神的。我们是神的众子，有神的素质、神的生命和性情。

8The New Jerusalem is called the holy city (Rev. 21:2)...The New Jerusalem is built on gold...Gold signifies God in His divine nature. In the whole universe, only God is holy in nature. When we are speaking of sanctification in its highest sense in the New Testament, we are speaking about something not merely belonging to God but something that is God. Ephesians 1:4 and 5 speak of being holy unto sonship. We were chosen to be holy so that we can become God’s sons. Since we are God’s sons, born of God, we do not just belong to God. We are sons of God who have God’s essence, God’s life and nature.

9那灵圣别人的工作首先使我们悔改，一直继续直到我们得荣耀。在我们悔改和我们得荣耀之间，有重生、更新、变化、模成以及我们的身体改变形状，就是我们的全人得荣耀。这是神圣圣别的路线，为要使我们圣别，所以这条线主持神圣经纶的完成。

9The sanctifying work of the Spirit first issues in our repentance and continues all the way to our glorification. In between our repentance and our glorification are regeneration, renewing, transformation, conformation, and the transfiguration of our body, which is the glorification of our entire being. This is the line of the divine sanctification to make us holy, so this line holds the carrying out of God’s economy.

10今天我们都被神圣圣别的线“钩”住了。我们原在人类的“大海”中，但这条线临到我们，我们就被钩住了。我们被钩住，这要完成于我们改变形状时。……我们许多人在学校里读书时，有人来向我们说到基督的事。这个人的谈话里隐藏了一个“钩子”，钩子就把我们钩住了。我们被折服，就悔改并相信。然后我们得着重生，使我们继续在神圣圣别的主持线上。……神圣的圣别主持着我们从悔改到得荣耀一切属灵的经历；经过我们的重生、更新、变化和模成，达到我们身体的得赎（弗一14，四30）。“达到”的意思就是“结果产生”。我们身体的得赎，乃是神圣圣别的完成。

10Today we all have been “hooked” by the line of the divine sanctification. We were in the “ocean” of humanity, but this line reached us, and we have been hooked. Our being hooked will be consummated when we are transfigured...A number of us were studying in school when someone came and spoke something about Christ to us. There was a “hook” hidden in this one’s speaking, and a hook got into us. We were convicted, and we repented and believed. Then we were regenerated in order for us to continue on the holding line of the divine sanctification. The divine sanctification holds all our spiritual experiences from our repentance to our glorification. It goes through our regeneration, renewing, transformation, and conformation unto the redemption of our body (Eph. 1:14; 4:30). Unto means “resulting in.” The redemption of our body is the consummation of the divine sanctification.

11这样的圣别就是神圣的子化我们，使我们成为神的众子，好叫我们在神的生命和性情上（但不是在祂的神格上）与祂一样，以致我们能成为神的彰显。因此，圣别乃是神圣的子化。……我们借着重生就得着神圣的子化。我们没有神的神格，也不能有神的神格，但我们的确有神的生命和性情，使我们能成为神的彰显。……至终，我们……的身体，就要完全改变形状，得着荣耀（李常受文集一九九三年第二册，二九一至二九五页）。

11Such a sanctification is to “sonize” us divinely, making us sons of God in order that we may become the same as God in His life and in His nature (but not in His Godhead) so that we can be God’s expression. Hence, sanctification is the divine sonizing...We have been sonized by regeneration divinely. We do not have and we cannot have God’s Godhead, but we do have God’s life and nature so that we may be God’s expression...After being regenerated we need to grow to reach maturity...when our soul is fully sonized. Eventually, our body...will be transfigured, glorified in full. (CWWL, 1993, vol. 2, “The Spirit with Our Spirit,” pp. 219-222)

12参读：那灵同我们的灵，第十一至十四章。

今日要点

13主题：圣别作为主持线，使我们圣别，以完成神的经纶

14引经：来二11，帖前五23

151.圣别乃是从起始到完成神经纶的主持线：

16A.钓过鱼的人都知道，当钓竿的线沉入水中，鱼就可能上钩，然后经过一番挣扎，鱼就被钓上岸了，今天我们原来在人类的大海当中，这条线临到我们，把我们钩住了，从我们听见福音，直到我们改变形状。

17b. 因此，神圣的圣别，在完成神圣的经纶这件事上，乃是主持线（holding line），主持着我们从悔改到得荣耀一切属灵的经历，神在我们身上每一步的工作，都是使我们成为圣别，这样的圣别，就是神圣的子化，使我们成为神的众子。

182.圣别这主持线，在人身上作圣别的工作：

19A.在来二11，复活的基督作为救恩的元帅，创始者，也被启示为「那圣别人的」，而信徒被启示为「那被圣别的」，这位圣别人的正在圣别神的许多儿子，领他们进荣耀里去，因此，圣别这主持线，要主持人的一生，在人身上作圣别的工作。

20B.在帖前五23指出，神要圣别我们，使我们的灵、魂、体都得以完全，也就是完全被圣别的性情所充满，使我们经历从悔改开始，经过灵重生，魂经过更新、变化和模成，最终达到身体的得赎，因此，神永远经纶的完成，乃是借着那灵的圣别。

21应用：当有人传福音给我们时，谈话中有一个隐形的钩子，把我们勾住，使我们折服、悔改并相信，今天我们也需要借着传扬福音，而把这圣别的主持线，勾住人，使人也能进到圣别子化的过程。