2023 秋季长老第一周　周二

第一篇　按照神经纶的属天异象生活并事奉

今日晨兴音频

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第一周　周二

纲目

1贰我们在生命和性情上（但不在神格上）成为神，是父神在已过的永远里借着拣选我们成为圣别，预定我们得儿子的名分，而起始的；为着神圣的儿子名分之神圣的圣别，乃是神圣经纶的中心，也是新约启示的中心思想——弗一4~5：

2一成为圣别乃是成圣，就是分别归神，并被神这圣别者，就是与一切凡俗的不同、有别者，所浸透——彼前一15~16，弗一4~5。

3二祂在创立世界以前，在基督里拣选了我们，叫我们成为圣别，为使我们在性情上成为神（4）；唯有神是圣别的；我们要成为圣别，就需要神将祂圣别的性情分赐到我们里面，这圣别的性情就成为圣灵用以圣别我们的圣别元素（彼后一4，来十二14）

4三祂甚至在我们受造之前就预定我们得儿子的名分，为使我们在生命上成为神（弗一5）；我们要成为神的儿子，就必须借着神的生命分赐到我们里面，而为神所生（约一12~13，三6，约壹五11~12）：

51 以弗所一章四至五节启示，神拣选我们，叫我们成为圣别，目的是要使我们成为神的儿子；成为圣别是过程、手续，成为神的儿子才是目的、目标，好使我们全人，包括身体（罗八23），得以被神“子化”（启二一2、9~11)。

晨兴喂养

Morning Nourishment

6弗一4~5 就如祂在创立世界以前，在基督里拣选了我们，使我们在爱里，在祂面前，成为圣别、没有瑕疵；按着祂意愿所喜悦的，预定了我们，借着耶稣基督得儿子的名分，归于祂自己。

6Eph. 1:4-5 Even as He chose us in Him before the foundation of the world to be holy and without blemish before Him in love, predestinating us unto sonship through Jesus Christ to Himself, according to the good pleasure of His will.

7圣别的意思不仅是成圣，分别归神，也是与一切凡俗的不同、有别。只有神与一切不同，与一切有别。因此，祂是圣别的，圣别是祂的性情。祂拣选我们，使我们也成为圣别。神使我们成为圣别的方法，乃是将祂自己这圣别者分赐到我们里面，使我们全人被祂圣别的性情充满并浸透。对我们这些神所拣选的人，成为圣别就是有分于神的性情（彼后一4），并使我们全人被神自己所充满。这与仅仅无罪的完全，或无罪的纯洁不同。这使我们全人在神的性情和特性上圣别，像神自己一样（圣经恢复本，弗一4注6）。

7Holy means not only sanctified, separated unto God, but also different, distinct, from everything that is common. Only God is different, distinct, from all things. Hence, He is holy; holiness is His nature. He chose us that we should be holy. He makes us holy by imparting Himself, the Holy One, into our being, that our whole being may be permeated and saturated with His holy nature. For us, God’s chosen ones, to be holy is to partake of God’s divine nature (2 Pet. 1:4) and to have our whole being permeated with God Himself. This is different from mere sinless perfection or sinless purity. This makes our being holy in God’s nature and character, just like God Himself. (Eph. 1:4, footnote 3)

信息选读

Today’s Reading

8圣别乃是将神的子民分别出来归给神，使神在他们身上并在他们里面作工，使他们成为神的儿子。神有一个目的，并定了一个经纶，要得着许多儿子。然后那灵就来把神所拣选的人分别出来归给神，使神能生他们。首先，他们被圣别归给神；然后……神来生他们，使他们成为祂的儿子，这乃是借着那灵的圣别。以弗所一章四节说，神拣选我们成为圣别；然后五节就说祂作这事，乃是借着预定我们得儿子的名分。因此，圣别是为着得儿子的名分。

8Sanctification is to separate God’s people unto God for God to work on them and to work in them to make them His sons. God had an intention and made an economy to get many sons. Then the Spirit came to separate the chosen ones unto God so that God could beget them. First, they were sanctified unto God; then...God came to beget them, making them His sons, and this was through the sanctification of the Spirit. Verse 4 of Ephesians 1 says that God chose us to be holy. Then verse 5 says that He did this by predestinating us unto sonship. Thus, sanctification is unto sonship, for sonship.

9我们要成为圣别并成为儿子，都需要神的分赐。……唯有神是圣别的。我们要成为圣别，就需要一种圣别的元素分赐到我们里面。当圣灵进到我们里面时，祂就将神圣别的性情带到我们里面；那个圣别的性情就成为圣灵用以圣别我们的圣别元素。诗歌三百八十一首第一节说，“你的圣别性情，使我能成圣；你的复活大能，使我能得胜。”祂的圣别性情使我们成圣，祂的复活大能使我们得胜。我们得着神圣别的性情分授到我们里面，这圣别的性情就成了用来使我们圣别的圣别元素。我们成为圣别，就是使我们成为神的儿子。神圣别的性情分授到我们里面，以及祂来生我们，这都是祂的分赐。

9For us to be holy and for us to be sons both require God’s dispensing...God is the only One who is holy. For us to be holy we need a holy element dispensed into us. When the Holy Spirit comes into us, He brings God’s holy nature into us, and that holy nature becomes the holy element with which the Holy Spirit sanctifies us. Stanza 1 of Hymns, #841 says, “By Thy holy nature / I am sanctified; / By Thy resurrection, / Vict’ry is supplied.” His holy nature makes us holy, and His resurrection power makes us victorious. We have God’s holy nature imparted into our being, and this holy nature becomes the holy element with which we are made holy. Our being made holy is for us to be sons. The imparting of God’s holy nature into us and His begetting us are His dispensing.

10圣别和儿子的名分总是借着那灵而完成的。这就是为什么以弗所一章三节称之为属灵的福分，就是借着那灵而有的福分。今天我们必须学习凭灵而活，照灵而行，并完全凭着灵、同着灵且照着灵行事为人（罗八4）。只要我们是凭着灵为人并照着灵行动，我们就预备好在神圣的生命里长大。然后我们就需要一些滋养。我们可以在三方面得着滋养：借着读圣经，借着听属灵的说话，借着来到聚会中。这滋养就使我们长大。

10Both sanctification and the sonship are always carried out by the Spirit. This is why Ephesians 1:3 calls this a spiritual blessing, a blessing by the Spirit. Today we must learn to live by the Spirit, to act according to the Spirit, to have our being altogether by the Spirit, with the Spirit, and according to the Spirit (Rom. 8:4). As long as we have our being by the Spirit and act according to the Spirit, we are ready to grow in the divine life. Then we need some nourishment. We can be nourished in these three ways: by reading the holy Word, by listening to the spiritual speaking, and by coming to the meetings. This nourishment causes us to grow.

11那灵圣别我们以得儿子的名分；那灵也生了我们，使我们能从神而生（约三6）。……成为圣别以得儿子的名分，完全是借着那灵、在那灵里并凭着那灵的事。当我看见好些亲爱的圣徒多年在主的恢复里却没有长大，我非常担心。虽然他们聚会、读经、听信息，但他们没有顾到那灵。……他们虽然说自己爱主，爱主的恢复，爱召会生活，却一点也不顾到那灵。这是错误的；我们必须顾到那灵。今天这个与圣别和神儿子名分有密切关系的灵，就在我们灵里（罗八16，林前六17）。我们若愿意顾到那灵，就该先顾到我们的灵（李常受文集一九九三年第二册，六三一至六三四页）。

11It is the Spirit who sanctifies us unto sonship. It is the Spirit who begets us that we may be born of God (John 3:6)...To be sanctified unto sonship is altogether a matter by the Spirit, in the Spirit, and with the Spirit. I am concerned when I see a number of dear saints who have been in the recovery for many years with no growth. Although they may meet, read the Bible, and listen to the messages, they do not care for the Spirit...Although they say that they love the Lord, love the recovery, and love the church life, they do not care a bit for the Spirit. This is wrong. We have to take care of the Spirit. Today this Spirit, who is wrapped up with sanctification and with God’s sonship, is in our spirit (Rom. 8:16; 1 Cor. 6:17). If we desire to take care of the Spirit, we should first take care of our spirit. (CWWL, 1993, vol. 2, “The Issue of the Dispensing of the Processed Trinity and the Transmitting of the Transcending Christ,” pp. 479-481)

12参读：异象的高峰与基督身体的实际，第一至三篇。

今日要点

13主题：神圣经纶的中心，乃是为着神圣儿子名分之神圣圣别

14引经：弗一4~5

151.以弗所一章启示为着神圣儿子之神圣圣别的起始：

16A.我们需要认识，神圣经纶的中心，乃是为着神圣儿子名分之神圣的圣别，弗一4~5指出，父在创立世界以前，在基督里拣选我们，使我们成为圣别，并且豫定我们得儿子的名分，也就是说，在已过的永远里，这圣别已经开始了，圣别乃是将神的子民分别出来，并使他们成为神的儿子。

17B.圣别不仅是成圣，分别归神，与一切凡俗的有别，只有神是圣别的，圣别乃是祂的性情，祂要圣别我们，乃是借着分赐，将祂自己这位圣别者分赐到我们里面使我们被祂圣别的性情所充满且浸透，这就是神的经纶所要完成的。

182.在创世以前，神就要我们成为圣别，得儿子的名分：

19A.在弗一4，祂在创立世界以前，在基督里拣选了我们，叫我们成为圣别，为使我们在性情上成为神，惟有神是圣别的，我们要成为圣别，就需要神将祂圣别的性情分赐到我们里面，这圣别的性情，就成为圣灵用以圣别我们的圣别元素，这个圣别的过程，就是「子化」的过程，茶包「浸泡」在水里，水就被「茶化」，水就成为了茶，但水永远不会成为茶包，同样的，借着「圣别」这浸泡的过程，我们就被子化。

20B.在弗一5，祂甚至在我们受造之前就豫定我们得儿子的名分，为使我们在生命上成为神，我们要成为神的儿子，就必须借着神的生命分赐到我们里面，而为神所生，成为圣别乃是一个过程，手续，目的和目标，乃是成为神的儿子，我们的灵、魂、甚至身体都得以被神「子化」。

21应用：要成为圣别并得儿子的名分，需要分赐，为此我们要作一个敞开的器皿，让祂分赐、制作、光照、暴露，以顾到那灵，使我们不至于在主恢复多年，却没有长大，虽仍是儿女，却无法得儿子的名分。