2023 夏季训练特会 · 第九篇 · 第3天

基督在三个时期中丰满的职事

第九篇　基督在三个时期中丰满的职事

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第九周　周三
纲目
1叁 基督在第二个时期，就是祂总括的时期，从祂的复活到召会的堕落，完成了以下的要事：
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2一 祂在复活里生为神的长子；“大卫的后裔成为神的儿子”，说到基督借着复活被标出为神长子的过程；这是保罗被分别出来所归于之神的福音—一1～4：
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31 基督在祂的神性里是神的独生子（约一18），借着成为肉体，穿上与神性毫无关系的肉体，就是属人的性情；在祂的人性里，祂不是神的儿子。
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42 借着复活，祂的人性被圣别、拔高且变化了；在复活里，祂的人性成为神圣的，得以“子化”，意思是说，祂被标出为神的儿子，成为神的长子，兼有神性和人性——罗八29，徒十三33。
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53 基督里的神性，就是圣别的灵，在祂死时就起作用，并且在复活里，祂“开花”成为神的长子和分赐生命的灵，将祂神圣的生命分授到我们里面，使我们成为祂许多的弟兄——罗一4，八29，林前十五45下。
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64 原型是神的长子，复制品是神的众子，就是原型的众肢体，作祂的身体，终极完成于新耶路撒冷——西一18，彼前—3。
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75 基督已经被标出为神的儿子，但我们仍在标出的过程中，就是在得以“子化”，得以成为神的过程中——罗八28～29：
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8a 在复活里，基督在祂的人性里被标出为神的儿子；借着这样的复活，我们也在被标出为神儿子的过程中——11节。
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9b 被标出之过程的关键是复活，就是内住的基督作为我们灵里兴起的灵，标出的灵，生命的能力；我们急切需要学习如何照着灵而行，享受并经历那标出的灵——约十一25，罗八10～11，徒二24，林前十五26，五4，罗八4、6、14。
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晨兴喂养
Morning Nourishment
10罗一3~4 论到祂的儿子，我们的主耶稣基督：按肉体说，是从大卫后裔生的，按圣别的灵说，是从死人的复活，以大能标出为神的儿子。
10Rom. 1:3-4 Concerning His Son, who came out of the seed of David according to the flesh, who was designated the Son of God in power according to the Spirit of holiness out of the resurrection of the dead, Jesus Christ our Lord.
11基督这神圣者，在成为肉体以前，已经是神的儿子（约一18，罗八3）。祂借着成为肉体，穿上与神性毫无关系的素质，就是人的肉体。祂这一部分，需要经过死而复活，得以圣别，并被拔高。借着复活，祂的人性被圣别、拔高且变化了。因此，祂借着复活，带着祂的人性，被标出为神的儿子（徒十三33，来一5）（李常受文集一九九四至一九九七年第五册，三○○页）。
11Before His incarnation, Christ, the divine One, was already the Son of God (John 1:18; Rom. 8:3). By incarnation He put on an element, the human flesh, that had nothing to do with divinity; that part of Him needed to be sanctified and uplifted by passing through death and resurrection. By resurrection His human nature was sanctified, uplifted, and transformed. Hence, by resurrection He was designated the Son of God with His humanity (Acts 13:33; Heb. 1:5). (CWWL, 1994-1997, vol. 5, “How to Be a Co-worker and an Elder and How to Fulfill Their Obligations,” p. 236)
信息选读
Today's Reading
12罗马一章三至四节给我们看见耶稣是原型，八章二十九至三十节有众子作大量产品。……就原型而言，有圣别的灵、肉体以及标出为神的儿子。……我们里面也有圣别的灵，外面也有属人的肉体，我们也要完全标出为神的众子。
12Romans 1:3-4 gives us Jesus as the prototype. In Romans 8:29-30 we have the many sons as the mass production…With the prototype there is the Spirit of holiness, the flesh, and the designation as the Son of God…We also have the Spirit of holiness within, the human flesh without, and we shall be designated in full as sons of God.
13我们生来是人的儿子，但我们已重生为神的儿子。……我们是神的儿子，因为神儿子的灵进入了我们的心（加四6）。……所以，就一面说，我们每个人都与耶稣一样。耶稣是在肉体里的人，有神的儿子在祂里面。我们也是肉体的人，有神的儿子在我们里面。……阿利路亚！〔我们这些〕有神儿子在……里面的肉体之人正在圣别、变化和得荣的过程中。时候将到，我们都要宣告：“我们从复活标出为神的众子！”
13We were born the sons of man, but we have been reborn the sons of God… We are sons of God because the Spirit of the Son of God has come into us (Gal. 4:6)…Therefore, in a sense, each one of us is the same as Jesus. Jesus was a man in the flesh with the Son of God in Him. We also are men of flesh with the Son of God in us…Hallelujah! This man of flesh with the Son of God in him is under the process of sanctification, transformation, and glorification. The time will come when we will all declare, “We are designated to be sons of God out of resurrection!”
14按肉体说，甚至主耶稣也需要标出为神的儿子。祂在还未标出之前，按肉体说，只是大卫的后裔；在祂所是的那一部分里，祂还不是神的儿子。但是按圣别的灵说，祂借着复活，就标出为神的儿子。同样的原则，按肉体说，我们都是罪人。但我们既已得蒙重生，就能够照着灵行事为人。我们越照着调和的灵而行，就越经历标出的过程。一天过一天，我们得以复活、圣别、变化、得荣。
14Even the Lord Jesus according to the flesh had to be designated the Son of God. Before His designation, according to the flesh, He was just the seed of David; in that part of His being He was not yet the Son of God. But by resurrection He was designated the Son of God according to the Spirit of holiness. In the same principle, according to the flesh, we are sinners. But now that we have been regenerated, we can have our being according to the spirit. The more we walk according to the mingled spirit, the more we undergo the process of designation. Day by day, we are resurrected, sanctified, transformed, and glorified.
15儿子名分乃是借着复活，并且在那灵里得以实化。住在我们里面的那灵，是升起的灵，也是标出的灵。……我们里面有标出的基督作为复活。不要设法改良自己，或使自己达到无罪的完全。反之，要享受并经历那标出的灵。我们若靠着那灵治死身体的行为，必要活着（罗八13）。我们需要照着灵而行，将我们的心思置于灵，并靠着那灵治死身体的行为。我们若天天照着灵而行，我们就完全在借复活而标出的过程中。借着复活的大能，我们要变化、模成，至终要得荣。
15The sonship is realized by resurrection and in the Spirit. The Spirit who dwells in us is the rising-up Spirit and the designating Spirit. We have the designating Christ as resurrection within. Do not try to improve yourself or to make yourself sinlessly perfect. Rather, enjoy and experience the designating Spirit. If by the Spirit we put to death the practices of the body, we shall live (Rom. 8:13). We need to walk according to the Spirit, set our mind upon the Spirit, and by the Spirit put to death the practices of the body. If we walk daily according to the Spirit, we shall be fully in the process of designation by resurrection. By the power of resurrection, we shall be transformed, conformed, and, eventually, glorified.
16我们越借着呼求主名来接触祂，就越感觉祂的同在，也越觉得祂在里面的膏油涂抹。呼求主名使我们得着浇灌、复苏、圣别、满足和加强。这样，我们就被带进祂的同在中，预备好迎接祂的回来。今天我们所需要的教训，不是关乎预言或时代的客观教训，乃是如何借着享受并经历基督作生命的大能而得标出的教训。我们若有这一种教训，我们就会领悟，在我们自己里面是毫无盼望，且无能为力，我们也就不会再试着改良自己。我们反而会运用我们的灵来接触主，使我们能享受祂的膏油涂抹，并且有分于借复活而标出的过程（罗马书生命读经，二七、二六、七○四至七○五、六七七、六八○页）。
16The more we contact the Lord by calling upon His name, the more we sense His presence and the more we are conscious of His anointing within. By calling on the name of the Lord, we are watered, we are refreshed, we are sanctified, we are satisfied, and we are strengthened. In this way we are brought into His presence, and we are made ready for His coming. The kind of teachings we need today are not the objective teachings about prophecy or about the dispensations but those regarding how we are designated by enjoying and experiencing Christ as the life power. If we have this kind of teaching, we shall realize that in ourselves we are hopeless and helpless, and we shall no longer try to improve ourselves. Rather, we shall exercise our spirit to contact the Lord so that we may enjoy His anointing and participate in the process of designation by resurrection. (Life-study of Romans, pp. 2223, 22, 595, 572, 574-575)
17参读：罗马书生命读经，第二、五十四至五十六、六十二篇。
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今日要点
18主题：借著成为赐生命的灵，进到第二个时期
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19引经：罗一3~4
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201.在第二个时期中，祂生为神的长子：
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21A.根据林前十五45下，这里有第二个「成了」，指明基督从一个时期，进到第二个时期，就是祂总括的时期，从祂的复活到召会的堕落，完成了以下的三件要事；首先，祂在复活里生为神的长子，基督在祂的神性里，从永远到永远是神的独生子，借著成为肉体，穿上与神毫无关系的肉体，在祂的人性里，祂不是神的儿子。
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22B.祂人性的这一部分，需要经过死而复活，得以圣别，并被拔高，借着复活，祂的人性被圣别、拔高、变化，在复活里，祂的人性得以子化，被标出为神的儿子，罗一3~4保罗就在讲这件事，按肉体说，就是按人性说，祂是人的后裔，穿上人性，而按着圣别的灵说，就是按神性说，被标出为神的儿子，也就是生为神的长子。
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232.我们要成为神长子的大量复制：
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24A.基督里的神性，就是圣别的灵，在祂死时就起作用，并且在复活里，祂「开花」成为神的长子和分赐生命的灵，将祂神圣的生命分授到我们里面，使我们成为祂许多的弟兄，原型是神的长子，复制品是神的众子，就是原型的众肢体，作祂的身体，终极完成新耶路撒冷。
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25B.罗一3~4给我们看见，主耶稣是原型，而八章二九至三十节则有众子，这原型的大量复制，就原型而言，有圣别的灵、肉体、以及标出为神的儿子，今天我们这些大量复制，里面也有圣别的灵，外面也有属人的肉体，按肉体说，我们是罪人，但我们已经重生，就得经历被标出的过程，完全被标出为神的众子。
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26应用：今天我们仍在「子化」的过程中，这过程不在于外面的改良，或是客观的教训，而是借着呼求主名接触祂，我们就越能感觉主的同在，经历祂在里面的膏油涂抹，使我们得着浇灌、复苏、圣别、满足和加强。
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