2023 夏季训练特会 · 第八篇 · 第5天

在生命中作王

第八篇 在生命中作王

今日晨兴音频

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第八周 周五
纲目
1伍 我们需要在生命中作王,效法使徒保罗将各地的召会带进基督身体的交通里——十六1~16:
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2一 在组成基督一个宇宙身体的众召会之间没有组织,却有基督身体的交通 ——腓一5
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3二 众召会中间的交通乃是基督身体的交通——林前十16
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41 主的恢复是基于这真理:基督只有一个身体,这身体彰显于许多地方,作为众地方召会——弗一22~23四4启一11
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52 因着灵是一位,所以只有一个身体,身体里也只有一个生命的循环;这循环就是基督身体的交通——弗四4约壹一37
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63 基督身体的交通就是那灵的循环;当那灵在基督身体里面循环时,神性、人性、基督的人位、基督的死以及基督的复活都在循环。
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74 神圣的交通乃是活在基督身体里的实际——林前一9十二12~1327
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晨兴喂养
Morning Nourishment
8罗十六16 你们要用圣别的亲嘴彼此问安。基督的众召会都问你们安。
8Rom. 16:16 Greet one another with a holy kiss. All the churches of Christ greet you.
9林前十16 ……我们所擘开的饼,岂不是基督身体的交通么?
91 Cor. 10:16 …The bread which we break, is it not the fellowship of the body of Christ?
10十二13 ……我们……都已经在一位灵里受浸,成了一个身体,且都得以喝一位灵。
1012:13…In one Spirit we were all baptized into one Body…and were all given to drink one Spirit.
11我们〔在罗马书〕看见保罗如何设立过召会生活的榜样,为着过身体的生活(十五14~十六27)。一个在生命中作王之人的榜样,头一项就是传福音。当我们在神圣生命的管治之下,我们就自然而然的传福音。
11We see how Paul set up a pattern of living the church life for the living of the Body life (Rom. 15:14—16:27). The first item in the pattern of one who is reigning in life is the preaching of the gospel. When we are under the ruling of the divine life, we will spontaneously preach the gospel.
12保罗首先传福音给外邦人(十五14~24),然后把他们带进基督身体的交通里,使他们借着在爱里供给耶路撒冷圣徒的需要,而与犹太召会有交通(25~33)。
12Paul first preached the gospel to the Gentiles (15:14-24) and then brought them into the fellowship of the Body of Christ with the Jewish churches through their giving in love to provide for the necessities of the saints in Jerusalem (vv. 25-33).
13在十六章一至二十四节,保罗借着推荐与问安,就把在他职事下的许多圣徒和许多地方召会联调一起,为着在基督身体宇宙的交通中有基督身体实际的生活。……今天,所有接受了洋溢之恩并洋溢之义恩赐的信徒,都需要在神圣的生命中操练生命的约束和限制(李常受文集一九九四至一九九七年第五册,五六八至五六九页)。
13By his recommendations and greetings in 16:1-24, Paul was blending together many saints and many churches under his ministry for the practical living of the Body of Christ in the universal fellowship of the Body…Today there is the need for all the believers who have received the abundance of grace and of the gift of righteousness to practice the restriction and limitation in the divine life. (CWWL, 1994-1997, vol. 5, “Crystallization-study of the Complete Salvation of God in Romans,” p. 451)
信息选读
Today's Reading
14一个身体,一个宇宙召会,包括所有地方召会。地方召会可能有几千个,但合起来构成了一个宇宙召会。……保罗在以弗所四章四节说,“一个身体和一位灵。”身体提在灵之前,因为我们中间的一与身体有关,也是为着身体的。不仅如此,这一节不仅启示了身体的独一性,也表明一个身体是由一位灵所决定的。因着有一位灵,所以有一个身体。……我们必须保守身体独一的一,因为身体和灵都是一。
14The one Body, the one universal church, comprises all the local churches. There may be thousands of local churches, but together they constitute one universal church. In Ephesians 4:4 Paul says, “One Body and one Spirit.” The Body is mentioned before the Spirit because the oneness among us is related to the Body and is for the Body. Furthermore, this verse not only reveals the uniqueness of the Body; it also shows that the one Body is determined by the one Spirit. Because there is one Spirit, there is one Body.. We must keep the unique oneness of the Body because the Body and the Spirit are one.
15那灵是这一个身体的素质。身体若没有那灵,就是空洞且没有生命。四节所说的身体是基督的身体,而基督身体的素质乃是那灵。因此,身体与身体的素质乃是一。
15The Spirit is the essence of the one Body. Without the Spirit, the Body is empty and has no life. The Body in Ephesians 4:4 is the Body of Christ, and the essence of the Body of Christ is the Spirit. Hence, the Body and the essence of the Body are one.
16因着灵是一位,所以只有一个身体。再者,这身体只有一个生命的循环,一个交通。这个循环是基督身体的交通。……在组成基督一个宇宙身体的众召会之间没有组织,却有基督身体的交通。……如果众召会都留在身体的循环和交通里,就会很健康。然而在人天然的观念中,要么就是有组织,不然就是与别人无关。一面,我们在众召会之间不该有组织;另一面,我们应该敞开和众召会有交通。但是,有些地方或区域的召会,可能不愿意和别的召会有交通。这样的态度完全是错的(新约总论第七册,一六六至一六七页)。
16Because there is one Spirit, there is only one Body. Moreover, there is only one circulation, one fellowship, of life in the Body. This circulation is the fellowship of the Body of Christ. Among all the churches that compose the one universal Body of Christ, there is no organization, but there is the fellowship of the Body of Christ… If all the churches stay in this circulation, in the fellowship of the Body, they will be healthy. However, the natural human thought is either to have organization or to have nothing to do with others. On the one hand, we should not have any organization among the churches; on the other hand, we should be open to have fellowship with all the churches. However, the church in a certain locality or the churches in a particular region may not be willing to have fellowship with other churches. This attitude is absolutely wrong. (The Conclusion of the New Testament, pp. 2185-2186)
17神圣的交通乃是在基督身体里生活的实际。历世纪以来,主一直受阻挠,就是因着缺少交通。在启示录二十二章二十节,主耶稣说,“我必快来!”但将近二千年过去,主仍没有回来。原因乃是信徒持个人主义,都是单独、有意见并且制造分裂的。罗马天主教借着组织来管制人,但那些脱离了天主教的人却带进一个又一个的分裂。……实际上,神圣的交通该管制信徒。
17The divine fellowship is the reality of living in the Body of Christ. The Lord has been frustrated throughout the centuries because of the lack of fellowship. In Revelation 22:20 the Lord Jesus said, “I come quickly,” but it has been nearly two thousand years, and the Lord is still not back. The reason is that the believers are individualistic, independent, opinionated, and divisive. The Roman Catholic Church controlled people by its organization, but those who broke away from Catholicism brought in division after division…Actually, the divine fellowship should control the believers.
18我们在这交通里受限制。借着在这交通里受限制,基督的身体就蒙保守在一里,职事的工作就继续往前(李常受文集一九九○年第一册,四四二至四四三页)。
18We are restricted in this fellowship. By being restricted in this fellowship, the Body of Christ is kept in oneness, and the work of the ministry continues to go on. (CWWL, 1990, vol. 1, “The Triune God to Be Life to the Tripartite Man,” p. 357)
19五分钟好时光
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20⬆️本周目录
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21参读:新约总论,第二百九十八篇。
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今日要点
22主题:在生命中作王,将各地召会带进身体交通里。
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241.没有组织,却有交通:在罗马十六章,我们看见这章并没有高而可畏的真理,作为本书的总结,而是说到推荐与问安,他问众召会的安,16节也说,众召会也问你们安,这里我们看见,保罗将他职事下的许多圣徒和许多地方召会联调在一起,为着在基督身体宇宙的交通中,有基督身体实际的生活。我们需要在生命中作王,效法使徒保罗将各地的召会带进基督身体的交通里,因为在组成基督一个宇宙身体的众召会之间没有组织,却有交通,没有基督教的组织,却有基督身体的交通,主的恢复基于基督只有一个身体,彰显于许多地方召会。
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252.在生命中作王,而活在交通中:然而,召会有许多,灵却是一位,所以只有一个身体,一个生命的循环,这循环就是基督身体的交通,将神性、人性、基督的人位、基督的死、以及基督的复活传输到身体上所有肢体里面,借着活在这样神圣的交通中,我们就活在基督身体的实际里。神圣的交通乃是在基督身体里生活的实际,历世纪以来,主一直受阻挠,就是因着缺少交通,我们若在生命中作王,就会弃绝所把持的个人主义,单独、意见、制造分裂的一切,因此,要在生命中作王,就需要活在神圣的交通里。应用:操练凡事有交通,受神圣交通的限制,使我们蒙保守在一里,而使我们留在身体的循环与交通里,而有健康的召会生活。
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