18神的意愿是要得着身体的生活。十三章给我们看见,一个在身体生活中的人所活出之生命的另外一些方面。……唯有活在神圣生命的管治下,我们才能成为这种人。我们必须服从一切的权柄,看见他们乃是在神主宰的安排下所设立的。不仅如此,我们必须凡事都不亏欠人,唯有彼此相爱,要常以为亏欠;且要爱邻舍如同自己。最后,我们必须“在白昼”过儆醒的生活(13)。我们在生命中作王的一个果效,乃是睡醒过来,儆醒留意,不被这世代所迷惑而沉睡。我们必须是那些不为肉体打算,不放纵私欲的人,乃要睡醒过来,好像在白昼,穿上主耶稣基督作我们的第二件衣服(诗四五13~14),活出祂作我们主观的义,并且显大祂。……神完整的救恩是要我们凭神洋溢之恩(神自己作我们生机救恩的全足供应),并洋溢之义的恩赐(神法理的救赎实际地应用在我们身上),在生命中作王。当我们都在生命中作王,在神圣生命的管治下生活,结果就有真实、实际的身体生活(李常受文集一九九四至一九九七年第五册,五六二至五六三页)。 18God’s will is to have the Body life. Romans 13 presents some additional aspects of the life of one who is living in the Body life…Only by living under the ruling of the divine life can we be this kind of people. We must be subject to all authorities, realizing that they have been established under the sovereign arrangement of God. Furthermore, we must owe nothing to anyone except to love one another, loving our neighbor as ourselves. Finally, we must live a watchful life “in the day” (v. 13). One effect of our reigning in life is that we are awakened, made alert, made watchful, and not lulled to sleep by this age. We must be those who make no provision for the flesh to fulfill its lusts but rather are awake as in the day, putting on the Lord Jesus Christ as our second garment (Psa. 45:13-14) to live Him as our subjective righteousness and to magnify Him. God’s complete salvation is for us to reign in life by the abundance of grace (God Himself as our all-sufficient supply for our organic salvation) and of the gift of righteousness (God’s judicial redemption applied to us in a practical way). When we are all reigning in life, living under the ruling of the divine life, the issue is the real and practical Body life. (CWWL, 1994-1997, vol. 5, “Crystallization-study of the Complete Salvation of God in Romans,” pp. 444-445)