2023 夏季训练第八周　周一

第八篇　在生命中作王

今日晨兴音频

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第八周　周一

纲目

1壹神完整的救恩是要我们凭洋溢之恩，并洋溢之义的恩赐，在生命中作王——罗五17、21：

2一在生命中作王乃是对神生机救恩完满的经历——10、17、21节。

3二义的恩赐是为着神法理的救赎；恩典是为使我们经历神生机的救恩——17，五10：

41 义的恩赐乃是神法理的救赎实际地应用在我们身上——三24、26。

52 恩典是神自己作我们全丰全足的供应，为着我们生机的救恩——林前十五10，林后十二9。

6三追求基督最高的成就，乃是借着基督的洋溢之恩，在祂神圣的生命里与祂一同作王——腓三13～14，罗五17、21：

71 在生命中作王，就是胜过、征服并辖管撒但、世界、罪、肉体、己和一切环境遭遇——八2、35～37。

82 所有接受了洋溢之恩并洋溢之义恩赐的信徒，都需要在神圣的生命中操练受约束和限制——参太八9。

晨兴喂养

Morning Nourishment

9罗五10 因为我们作仇敌的时候，且借着神儿子的死得与神和好，既已和好，就更要在祂的生命里得救了。

9Rom. 5:10 For if we, being enemies, were reconciled to God through the death of His Son, much more we will be saved in His life, having been reconciled.

1017 若因一人的过犯，死就借着这一人作了王，那些受洋溢之恩，并洋溢之义恩赐的，就更要借着耶稣基督一人，在生命中作王了。

1017 For if, by the offense of the one, death reigned through the one, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.

11我们是借着基督的死得着救赎，也是借着祂的死得着称义，更是借着祂的死得以与神和好；这些都是法理的一面。但是罗马书给我们看见，神的救恩不光有法理的一面，更有生机的一面。这个生机的救恩，就是五章十节所说，更要在祂的生命里得救。今天我们乃是在这生机救恩的过程中，经过种种过程，叫我们在生命里得救。

11We were redeemed, justified, and reconciled to God through the death of Christ. This is on the judicial side. However, Romans shows that God’s salvation has not only the judicial aspect but also the organic aspect. The organic salvation is referred to in Romans 5:10…Today we are passing through the processes of God’s organic salvation in order that we may be saved in His life.

12我们在生机的救恩里得救有多少，我们彰显出来作王的生活就有多少。在生命中作王，就是我们经历神生机救恩的验证（李常受文集一九九四至一九九七年第五册，六一六至六一七页）。

12How much we are saved in God’s organic salvation determines how much our reigning in life is manifested. Our reigning in life is proof of our experience of God’s organic salvation. (CWWL, 1994-1997, vol. 5, “The Experience of God’s Organic Salvation Equaling Reigning in Christ’s Life,” p. 491)

信息选读

Today's Reading

13罗马五章十七节……里所说洋溢之义的恩赐，是指法理方面的救赎。而洋溢之恩，乃是经过过程的三一神。……我们所得的生命，……使我们作王管理一切。……我们已经在客观上接受了义，现今还需要不断地接受洋溢的恩典（就是经过过程的三一神成为终极完成的灵），使我们能在主观的生命中作王（李常受文集一九九四至一九九七年第五册，六一七页）。

13[In Romans 5:17] the abundance of the gift of righteousness refers to judicial redemption, and the abundance of grace is the processed Triune God. The life that we have received…enables us to reign over all things…We have received righteousness objectively, but we still need to receive continually the abundance of grace (the processed Triune God as the consummated Spirit) that we may reign in life subjectively. (CWWL, 1994-1997, vol. 5, “The Experience of God’s Organic Salvation Equaling Reigning in Christ’s Life,” pp. 491-492)

14我们需要来到那是恩典的神面前，并且一再领受恩典，直到我们被恩典充满。……当恩典得以充满我们，就在我们里面洋溢，然后在我们里面作王。作王的恩典总是随着洋溢的恩典。

14We need to come to the very God who is grace and receive grace again and again until we are filled with grace…When grace is allowed to fill us, it abounds in us and then reigns in us. The reigning grace always follows the abounding grace.

15我们若缺少恩典，恩典就无法在我们里面作王。唯有恩典充满我们到极致，然后从我们满溢出去，我们才能经历恩典作王。恩典作王，罪、死和撒但就被征服，并在我们的脚下，我们也成为恩典中的王。恩典在我们里面作王时，我们就在生命中作王。

15If we are short of grace, grace cannot reign within us. Only when grace fills us up to the brim and then overflows from us can we experience the reigning of grace. When grace reigns, sin, death, and Satan are subdued and are under our feet, and we become kings in grace. As grace reigns in us, we reign in life.

16不要以为借着恩典在生命中作王是不可能经历的。……每当我们被恩典充满，恩典就满溢并作王。然后我们就借着恩典在生命中作王，胜过罪、死和撒但。……在生命中作王的原则启示在第五章，但在生命中作王的经历是在第八章。在生命中作王比在基督的生命里得救更大、更高。

16Do not consider that the experience of reigning in life by grace is an impossibility…Whenever we are filled with grace, grace overflows and reigns. Then by grace we reign in life over sin, death, and Satan…The principle of reigning in life is revealed in chapter 5, but the experience of reigning in life is in chapter 8. Reigning in life is greater and higher than being saved in the life of Christ.

17在这事上，道理、教训和劝勉都没有用。就一面说，甚至我们的祷告也没有功效，无法使我们借着恩典在生命中作王。唯一管用的就是来到神圣的源头，并从我们这人深处敞开自己，好被神这恩典充满。我们要被充满，就必须求主除去所有的绝缘体和阻挠。我们需要祷告：“主，我愿意把所有的拦阻除去。我要使自己直接向你敞开。主，以你自己作恩典完全充满我。”无论你在哪里，在工作中、在学校里、在车子里，要一直向主敞开，好被祂这恩典充满。……你这样领受恩典，就会被恩典充满，至终恩典会从你里面满溢出来。然后你会借着恩典在生命中作王，胜过罪、死和撒但。在你的经历中，这三个仇敌会完全被征服。……罪、死和撒但仍在我们里面作工。但我们若来到属天的源头，并彻底敞开自己，好被恩典充满，我们就会在生命中作王胜过这一切。这是我们今天在召会生活里的需要（罗马书生命读经，五九八至五九九页）。

17Doctrine, teaching, and exhortation are of no avail. In a sense, not even our prayer is effectual in enabling us to reign in life by grace. The only thing that works is to come to the divine source and open ourselves from the depths of our being to be filled with God as grace. In order to be filled, we must ask the Lord to remove all insulation and frustration. We need to pray, “Lord, I am willing for every hindrance to be removed. I want to keep myself directly open to You. Lord, fill me completely with Yourself as grace.” Wherever you are, at work, at school, or in your car, stay open to the Lord to be filled with Him as grace…As you receive grace in this way, you will be filled with grace and eventually grace will overflow from within you. Then you will reign in life by grace over sin, death, and Satan. In your experience these three enemies will be utterly subdued. Sin, death, and Satan are still working within us. But if we come to the heavenly source and open ourselves thoroughly to be filled with grace, we shall reign over them in life. This is our need today in the church life. (Life-study of Romans, pp. 509510)

18五分钟好时光

19⬆️本周目录

20参读：罗马书中所启示在基督的生命里得救，第一章；在灵和真实里的召会生活，三一至三二、三五至三八页。

今日要点

21主题：在生命中作王，乃是对神生机救恩完满的经历。

22引经：罗五10，17。

231.接受洋溢之恩，洋溢之义的恩赐：上周我们看见神完整的救恩，不仅需要经历法理的救赎，更要加上生机的拯救，如罗五10所说，而这救恩完满的经历，更是按着下文17节，凭洋溢之恩，并洋溢之义的恩赐，而在生命中作王，我们越多在祂的生命里得救，就越多显出作王的生活。在罗五17，这里洋溢之「义」的恩赐，是指法理方面的救赎，我们已经在客观上接受了义，就像仓颉造的义字，「羔羊遮盖我」，但我们不仅得着救赎，更是接受洋溢的恩典，就是接受经过过程的三一神，乃是为使我们经历神生机的救恩，而主观在生命中作王。

242.享受恩典，在生命中作王：我们追求基督的最高成就，就是借着基督的洋溢之恩，在神圣的生命里与基督一同作王，意思是，我们需要来到那是恩典的神面前，并且一再地领受恩典，直到我们被恩典充满，在我们里面洋溢，并在我们里面作王。我们若缺少恩典，恩典就无法在无法在我们里面作王，惟有恩典充满我们到极致，然后从我们满溢出来，我们才能经历恩典作王，使罪、死、撒但被征服，并在我们的脚下，我们也成为恩典中的王，在生命中作王。应用：要经历在生命中作王，道理、教训、劝勉都没有用，甚至祷告也没有功效，惟一管用的就是来到神圣的源头，并从我们这人深处敞开自己，除去所有的绝缘体和阻挠，好被恩典充满。